The Destruction of the Religious Orders in Paraguay, 1810-1824

1979 ◽  
Vol 36 (2) ◽  
pp. 177-198
Author(s):  
Jerry W. Cooney
Keyword(s):  
New World ◽  
Turn Of The Century ◽  
Spanish America ◽  
First Century ◽  
Religious Orders ◽  
Colonial Era ◽  
Royal Patronage ◽  
Civil Authority ◽  
Carlos Iii ◽  
The Church

For three centuries the Church in colonial Spanish America was the primary cultural institution affecting the lives of all Spain's overseas subjects. Education, charity, art, architecture, all the humane arts had been the legacy of the Church as well as its greatest gift to the New World, the Christianization of the Indians. In all these pursuits the Church was ably and dutifully supported by the Crown. Concurrently, clerics of all ranks and occupations were tied closely to the civil authority by the Royal Patronage.The achievements of the orders of the Church were out of proportion to their numbers. Franciscans, Dominicans, Mercedarians, then Jesuits and others all left their mark on Spanish America and often expanded the empire through missionary activities. Paraguay, an isolated province in the Río de la Plata, was a striking example of the successful toil of various orders. However, in 1767 by command of the regalist Carlos III, the Jesuits were expelled from this region (and the entire empire) and at the turn of the century there remained but three orders in the province, Franciscans, Dominicans, and Mercedarians. Of the three the Franciscans were the most important in the colonial era. Ever since the 1530's, this order was concerned with the conversion and welfare of the Indians. Reductions of the Guaraní were established by the Franciscans long before those of the better known Jesuits. Among the great figures of the Franciscan first century in Paraguay were Fray Martín Ignacio de Loyola and especially fray Luis de Bolaños, the “Apostle of Paraguay.”

Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil

1989 ◽  
Vol 58 (1) ◽  
pp. 20-35 ◽  
Author(s):  
Laura Fishman
Keyword(s):  
Catholic Church ◽  
New World ◽  
Religious Orders ◽  
Catholic Reformation ◽  
Missionary Work ◽  
The People ◽  
Age Of Discovery ◽  
Spiritual Energy ◽  
The Church ◽  
The Catholic Church

The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within Europe also fueled an intense missionary commitment towards the people of other continents. The dedication and zeal of the regular clergy reflected the apostolic tradition within the church, but this older ideal was enhanced by a new spirit of expansionism. The Catholic religious orders shared the urge of many of their secular contemporaries to take advantage of new opportunities for growth overseas.

The Episcopal Succession in Spanish America 1800-1850

1968 ◽  
Vol 24 (3) ◽  
pp. 207-271 ◽  
Author(s):  
Robert F. Schwaller
Keyword(s):  
Catholic Church ◽  
New World ◽  
Church And State ◽  
Religious Life ◽  
The State ◽  
Spanish America ◽  
History Of ◽  
Independence Era ◽  
The Church

Because of the role of the Catholic Church in the history of Spanish America, no thorough or genuine appreciation of the independence era is possible without an understanding of the situation of the episcopacy which is at the center of religious life and growth.Since the time of Columbus, relations between Church and State in Spanish America became so identified that by 1800 we can speak of one entity, a State-Church, rather than two distinct entities as we find in the separation of Church and State in North America. This point cannot be over emphasized, and it should be understood that it was not the Church which dominated the State, but rather the State which dominated the Church. It was the State, ultimately the king of Spain, which determined when and where a monastery was to be erected. It was the State which sent over missionaries to the New World. It was the State which even decided upon the erection of a new diocese and the nomination of a new bishop.

The Church and Culture in Spanish America

1958 ◽  
Vol 14 (4) ◽  
pp. 383-398 ◽  
Author(s):  
Guillermo Lohmann Villena
Keyword(s):  
Spanish America ◽  
The Other ◽  
Educational Institutions ◽  
Intellectual Life ◽  
Religious Orders ◽  
University Professors ◽  
Secular Clergy ◽  
The University ◽  
Title Pages ◽  
The Church

For more than three centuries in the territories dependent upon the Spanish crown, the shields of bishops or of religious orders dominated the façade of the universities and of the institutions of learning; during that same period, the title pages of books of any scientific merit almost invariably carried the name of a tonsured author; architectural monuments of every class proclaimed the patronage of prelates or the protection of saints recognizing thereby their origin and purpose; schools, colleges and institutions of letters of every kind flourished in the shadow of the parishes and of the monasteries; music and theatrical functions confessed their origin in sacred ceremonies; the prirlting presses began their function under the auspices of ecclesiastics and their entire production during those centuries bears this seal. In short, the names of the university professors and of the teachers in the other educational institutions form an almost unending list of dignitaries, either of the secular clergy or of the regular, so that any summary of the outstanding figures of the intellectual life of that period shows a tremendous percentage of individuals who wore the clerical garb. It is an axiom, indeed, that the Church was in Spanish America the active patron of culture and the sponsor of knowledge almost from the day following that of the discovery. Today, fortunately, such a statement is again commonly accepted, although it was not an easy task to reach this agreement.

The Russian Language at the Turn of the Century: Semantic Capability and Development Prospects

2018 ◽  
Vol 13 (3-4) ◽  
pp. 150-169
Author(s):  
Svetlana N. Perevolochanskaya
Keyword(s):  
Information Technologies ◽  
Language Evolution ◽  
Turn Of The Century ◽  
Russian Language ◽  
First Century ◽  
Linguistic Knowledge ◽  
Current State ◽  
Linguistic Sign ◽  
Development Prospects ◽  
The Russian Language

The article considers the current state of the Russian language. Information technologies in the twenty first century present diverse forms of linguistic knowledge and modalities of knowledge quantisation in a linguistic sign. The Russian language develops from a standard, direct expression of thoughts to a nonstandard, psychologically complex, associative deep statement of thoughts. In the early nineteenth century, during the democratisation of the Russian language, a national genius, Alexander Pushkin, emerged. Thanks to him, the unique informational, cultural, and artistic evolution of the language took place. Nowadays, while democratisation and globalisation, processes which resemble the language evolution 200 years ago, are occurring. These processes suggest some patterns: overcoming stylistic disparity, changes in linguistic sign boundaries and semantic extension.

To Sin No More

2018 ◽  
Author(s):  
David Rex Galindo
Keyword(s):  
Eighteenth Century ◽  
Native Americans ◽  
Urban Areas ◽  
New Spain ◽  
New World ◽  
Spanish America ◽  
Rural And Urban Areas ◽  
Rural And Urban ◽  
Spanish Atlantic ◽  
Franciscan Order

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.

scholarly journals Cochlear Implant Research and Development in the Twenty-first Century: A Critical Update

2021 ◽  
Vol 22 (5) ◽  
pp. 481-508
Author(s):  
Robert P. Carlyon ◽  
Tobias Goehring
Keyword(s):  
Research And Development ◽  
Patient Outcomes ◽  
Speech Processing ◽  
Turn Of The Century ◽  
First Century ◽  
Directional Microphones ◽  
Wide Range ◽  
The Subject ◽  
Processing Algorithms ◽  
Improve Patient

AbstractCochlear implants (CIs) are the world’s most successful sensory prosthesis and have been the subject of intense research and development in recent decades. We critically review the progress in CI research, and its success in improving patient outcomes, from the turn of the century to the present day. The review focuses on the processing, stimulation, and audiological methods that have been used to try to improve speech perception by human CI listeners, and on fundamental new insights in the response of the auditory system to electrical stimulation. The introduction of directional microphones and of new noise reduction and pre-processing algorithms has produced robust and sometimes substantial improvements. Novel speech-processing algorithms, the use of current-focusing methods, and individualised (patient-by-patient) deactivation of subsets of electrodes have produced more modest improvements. We argue that incremental advances have and will continue to be made, that collectively these may substantially improve patient outcomes, but that the modest size of each individual advance will require greater attention to experimental design and power. We also briefly discuss the potential and limitations of promising technologies that are currently being developed in animal models, and suggest strategies for researchers to collectively maximise the potential of CIs to improve hearing in a wide range of listening situations.

Sic vivere est devote vivere

2016 ◽  
Vol 96 (1-2) ◽  
pp. 13-39
Author(s):  
Tom Gaens
Keyword(s):  
Religious Orders ◽  
Imitation Of Christ ◽  
The World ◽  
The Church

This essay outlines the theology of “modern-day” devotion, as it can be found in the works of the Carthusian monk Henry of Coesfeld (d. 1410). This theology consists of a classical Thomist framework, infused with ideas from Brabantine and Rhineland mysticism (e.g., Ruusbroec, Suso) and Carthusian spirituality, in which contempt for the world, purity of the heart, progression in the virtues, repentance and inner renewal, Eucharistic piety, meditation on Christ’s humanity and passion, “Christiformity,” and the imitation of Christ, play a central role. While pointing at the “present-day” moral decline in the religious orders and the church, Henry’s idea of devotion relates to personal reform, a process of becoming congruent with the “ancient” examples of Christ and the saints. His theology is not anti-mystical and anti-intellectual in nature, but at the same time it warns against the pitfalls of curiosity (curiositas) and the excesses of mysticism.

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