Porfirian Labor Politics: Working Class Organizations in Mexico City and Porfirio Diaz, 1876-1902

1981 ◽  
Vol 37 (3) ◽  
pp. 257-289 ◽  
Author(s):  
David W. Walker

Most studies of relations between government and organized labor in Mexico stand firmly on the supposition that the Revolution of 1910 marked a sharp break with the past. The labor policies of the Díaz regime have alternately been described as either brutally repressive or as neutral and aloof in keeping with nineteenth century liberal doctrine (especially before 1906). If either of these somewhat contradictory characterizations are true, then the case for discontinuity in labor policies is clearly confirmed.This essay will argue that neither description of labor policies during the Díaz regime is accurate. Rather, patterns of interaction between the Díaz government and urban working class organizations, especially in Mexico City, shaped the evolution of the Mexican labor movement and national labor policy along lines followed ever since. The Díaz government developed a flexible and sophisticated array of labor policy instruments that was based upon cooperation with and subsidies to progovernment labor organizations as well as political rewards and the other fruits of cooptation for labor leaders loyal to the regime. With its labor allies, the Díaz government promoted modes of organization which retarded labor militancy, sponsored informal as well as official mediation between workers and employers during strikes and other conflicts, and disseminated propaganda and instituted educational programs, including pro-government labor newspapers and schools for the working class, designed to promote labor's identification of its own well-being with the interests of the state. While the Revolution of 1910 and the later developments of the Cárdenas era institutionalized statelabor relations as never before, the objectives and instrumentalities of contemporary labor relations have their origin in the Porfiriato.

2005 ◽  
Vol 62 (1) ◽  
pp. 65-94
Author(s):  
Matthew D. Esposito

In 1876, the Revolution of Tuxtepec raged in the Mexican countryside, producing more war dead for families to mourn. The timely arrival of General Manuel González on the battlefield at the hacienda of Tecoac (Tlaxcala) forced Federal Army General Ignacio Alatorre to surrender to the rebels on November 16. Without an army, President Sebastián Lerdo de Tejada went into exile and the forces of General Porfirio Díaz entered Mexico City unopposed. Widespread melancholia continued through December. The journalist “Juvenal” (Enrique Chávarri) wrote about the gloomy outlook in the capital, where no serenades or social gatherings rang in the new year. Instead of patronizing restaurants, people flocked to churches to pray for a better year.


2005 ◽  
Vol 62 (01) ◽  
pp. 65-94
Author(s):  
Matthew D. Esposito

In 1876, the Revolution of Tuxtepec raged in the Mexican countryside, producing more war dead for families to mourn. The timely arrival of General Manuel González on the battlefield at the hacienda of Tecoac (Tlaxcala) forced Federal Army General Ignacio Alatorre to surrender to the rebels on November 16. Without an army, President Sebastián Lerdo de Tejada went into exile and the forces of General Porfirio Díaz entered Mexico City unopposed. Widespread melancholia continued through December. The journalist “Juvenal” (Enrique Chávarri) wrote about the gloomy outlook in the capital, where no serenades or social gatherings rang in the new year. Instead of patronizing restaurants, people flocked to churches to pray for a better year.


1977 ◽  
Vol 22 (3) ◽  
pp. 379-422
Author(s):  
Paul Avrich

The career of Ricardo Flores Magón, the foremost Mexican anarchist of the twentieth century, involves a curious paradox. On the one hand, he must be counted among the leading inspirers and martyrs of the Mexican Revolution. His movement, embodied in the Partido Liberal Mexicano, set in motion the forces that, in May 1911, drove Porfirio Díaz into exile; and his journal, Regeneración, which in the early stages of the Revolution reached a circulation of nearly 30,000, played an important part in rousing Mexican laborers, rural as well as urban, against the Díaz dictatorship and in pushing the Revolution in a more egalitarian direction than it might otherwise have taken. Under the banner of “Land and Liberty”, the Magonista revolt of 1911 in Baja California established short-lived revolutionary communes at Mexicali and Tijuana, having for their theoretical basis Kropotkin's Conquest of Bread, a work which Flores Magón regarded as a kind of anarchist bible and which his followers distributed in thousands of copies. Today the memory of Flores Magón is honored throughout Mexico. His remains rest in the Rotunda of Illustrious Men in Mexico City. In all parts of the country streets and squares bear his name, and Mexicans pay him homage as a great “precursor” of their Revolution, which was one of the major social upheavals of the twentieth century.


2021 ◽  
Vol 18 (2) ◽  
pp. 41-63
Author(s):  
Naomi R Williams

Abstract This article explores the shifting politics of the Racine, Wisconsin, working-class community from World War II to the 1980s. It looks at the ways Black workers’ activism influenced local politics and how their efforts played out in the 1970s and 1980s. Case studies show how an expansive view of the boundaries of the Racine labor community led to cross-sector labor solidarity and labor-community coalitions that expanded economic citizenship rights for more working people in the city. The broad-based working-class vision pursued by the Racine labor community influenced local elections, housing and education, increased the number of workers with the power of unions behind them, and improved Racine's economic and social conditions. By the 1980s, Racine's labor community included not only industrial workers but also members of welfare and immigrants’ rights groups, parents of inner-city students, social workers and other white-collar public employees, and local and state politicians willing to support a class-based agenda in the political arena. Worker activists’ ability to maintain and adapt their notion of a broad-based labor community into the late twentieth century shows how this community and others like it responded to the upheaval of the 1960s social movements by creating a broad and relatively successful concept of worker solidarity that also incorporated racial justice.


1993 ◽  
Vol 18 (2) ◽  
pp. 94-103
Author(s):  
F. W. T. Hemmings

One of the incidental attractions of joining the Comédie-Française had always been that the Society could be relied on to look after the well-being of its veteran members even after they had left the stage, provided that they had given it a full twenty years' service counting from the date of their promotion to the rank of societaire. The policy of paying retirement pensions to superannuated actors at the royal theatre antedates even the coming into being of the Comédie-Française. In his Théâtre françois of 1674, Chappuzeau mentions the custom which had already grown up at that time for a new entrant to pay the older one whom he was replacing ‘une pension honnête’ out of his own earnings, so as to provide the retired actor with an income permitting him to live out his remaining days without falling into destitution. On 17 May 1728 the system was regularized by a proclamation to the effect that ‘les acteurs et actrices qui se retireraient jouiraient à l'avenir d'une pension viagère de mille livies, soit qu'ils eussent eu part entière, demi-part ou même un quart de part’; and although these arrangements fell into abeyance during the Revolution, causing acute distress to several former sociétaires who had only their personal savings to fall back on, they were reinstated by the Act of Association which all members of the Society were required to sign in 1804: clause 12 laid it down that ‘le sociétaire qui se retirera après vingt ans de service aura droit à une pension viagère de 2000 francs de la part du Gouvernement et à une pension égale de la part de la Société’. Even if they had no other resources, 4000 francs a year would relieve an ex-actor of serious financial anxieties; and since they might still be in their early forties when they took retirement, there was nothing to prevent them starting a business if they wished or cultivating a small farm in the country.


Author(s):  
James P. Ziliak

I examine trends in the material well-being of working-class households using data from the Current Population Survey in the two decades surrounding the Great Recession. In the years leading up to the Great Recession, average earnings, homeownership, and insurance coverage all fell, and absolute poverty and food insecurity accelerated. After-tax incomes were, for the most part, stagnant. The economic hemorrhaging either abated or reversed, however, in the decade after the Great Recession, especially for the least skilled and for households headed by a Hispanic person. This includes robust earnings growth, which led to declines in earnings inequality, absolute poverty, and food insecurity, coupled with increased insurance coverage and a modest rebound in after-tax incomes. As many of these recent advances likely stalled with the onset of the COVID-19 pandemic, I discuss various policy options.


2018 ◽  
pp. 144-170
Author(s):  
Andrew Konove

This chapter examines the Baratillo’s relationship with Porfirian Mexico City, when the country’s autocratic president Porfirio Díaz sought to modernize the nation and its capital city in the late nineteenth and early twentieth centuries. It focuses on the events that led to the Baratillo’s relocation to the neighborhood of Tepito, in 1902. Facing the threat of the market’s closure, baratilleros bargained with the municipal government, reaching a compromise to move to Tepito—a location the vendors proposed themselves. The chapter contributes to recent scholarship that revises earlier depictions of the Porfiriato as a monolithic dictatorship, emphasizing instead the multiple ways that Mexico’s government and citizens maintained a tense and unequal peace for more than thirty years.


Women Rising ◽  
2020 ◽  
pp. 354-362
Author(s):  
Layla Saleh

Giving a personal voice to the role of women in the Syrian revolution, Layla Saleh places the account of one Syrian woman, Um Ibrahim, exiled in the second year of the uprising, in the larger context of women’s participation in the revolutionary popular mobilization, after the Assad regime’s “women’s rights” proved unsatisfactory and insufficient. The narrative culminates in Um Ibrahim’s own participation in the protests in Damascus before the full-fledged war took hold. Um Ibrahim recounts how women took on a central role in the Syrian revolution, hiding protesters, cooking, delivering food and weapons, and serving in the political and armed opposition. However, they have been victimized by the war, their activist role has been diminished, and their security and physical well-being have become precarious as the country is bloodily entrenched in civil and proxy warfare.


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