Literary Contributions of Catholics in Nineteenth-Century Mexico

1945 ◽  
Vol 1 (4) ◽  
pp. 456-479
Author(s):  
Francis Borgia Steck

A New era in the history of nineteenth-century Mexico began with the collapse of the Second Empire in 1867 and the re-founding of the Republic. Naturally, the first decade or so of this new era were years of transition. Then followed what is correctly termed the Díaz era, ending in 1910 with the overthrow of President Porfirio Díaz who for so many years, beginning in 1876, controlled the political affairs of Mexico and by his policy of peace, as González Peña points out, made it possible for Mexican literature to flower as it never had flowered before. For the Church, too, despite the existing “Reform” laws, the policy of Diaz meant comparative peace and greater freedom of action in promoting the common good of the nation. Correspondingly, as might be expected, Catholic “conservatives” in matters of religion began to feel more at ease also in the temple of Mexican culture and participated with renewed enthusiasm in the literary life of their native land.

1944 ◽  
Vol 1 (2) ◽  
pp. 179-206
Author(s):  
Francis Borgia Steck

Two Poets, both laymen, stand out like brilliant stars on Mexico’s firmament, shedding the luster of the faith they loyally professed on the land they loved with equal loyalty, unfolding for Mexico’s glory the wealth of their poetic genius at a time when the storm clouds were gathering visibly and days of gloom and sorrow lowered over the Church and the faith to which their native land owed so much of her high and enviable culture. The two laymen in question are Manuel Carpio, who died in 1860, and José Joaquín Pesado, whose death occurred a year later. It is generally granted that Carpio and Pesado will always be cited in the history of Mexican literature as the leading revivers and exponents of classicism in their native land, without breaking away completely from the more popular and appealing forms of romanticism. It may be said that, as classicists, Carpio and Pesado took up and brought to fruition the movement begun by Martinez de Navarette and Sánchez de Tagle a half century earlier.


1946 ◽  
Vol 8 (03) ◽  
pp. 166-178 ◽  
Author(s):  
Henry Dale

I have been asked to speak about the history of the experimental method in medicine, with particular reference to the nineteenth century. This indication, though I do not propose to regard it as setting a limit, seems to have a special fitness, since it is to the nineteenth century, and especially to its latter half, that we must look for the effective beginning and astonishingly rapid development, the veritable outburst, indeed, of activity in the application of the experimental method to medicine, which opened the new era of medical progress in which we are living today. It is curious, perhaps, that this should have come so late in the history of science. For medicine had figured early in man's attempts to understand nature and his relation to it, and many departments of science which have long ago achieved recognition as independent bodies of knowledge originated as aspects of the physician's equipment—botany, for example, zoology and chemistry, as well as human anatomy and physiology, which still retain their attachment to the medical group of the scientific disciplines. From this point of view, then, it is not surprising to find two physicians, William Gilbert and William Harvey, as the leaders in this country of the scientific revolution which had begun in Europe in 1543 with the publication, within a few weeks of one another, of two books—one by Copernicus of Cracow,De Revolutionibus Orbium Coelestium, and the other by Vesalius of Padua,De Humani Corporis Fabrica. Both Gilbert and Harvey, we may be proud to remember, studied and first graduated in Medicine here, in Cambridge.


2012 ◽  
Vol 48 ◽  
pp. 362-373
Author(s):  
Martin Wellings

Writing pseudonymously in the New Age in February 1909, Arnold Bennett, acerbic chronicler of Edwardian chapel culture, deplored the lack of proper bookshops in English provincial towns. A substantial manufacturing community, he claimed, might be served only by a stationers shop, offering ‘Tennyson in gilt. Volumes of the Temple Classics or Everyman. Hymn books, Bibles. The latest cheap Shakespeare. Of new books no example, except the brothers Hocking.’ Bennett’s lament was an unintended compliment to the ubiquity of the novels of Silas and Joseph Hocking, brothers whose literary careers spanned more than half a century, generating almost two hundred novels and innumerable serials and short stories. Silas Hocking (1850–1935), whose first book was published in 1878 and last in 1934, has been described as the most popular novelist of the late nineteenth century. By 1900 his sales already exceeded one million volumes. The career of Joseph Hocking (1860–1937) was slightly shorter, stretching from 1887 to 1936, but his output was equally impressive. The Hockings’ works have attracted interest principally among scholars of Cornish life and culture. It will be argued here, however, that they have significance for the history of late Victorian and Edwardian Nonconformity, both reflecting and reinforcing the attitudes, beliefs and prejudices of their large and appreciative readership.


1930 ◽  
Vol 76 (315) ◽  
pp. 764-771
Author(s):  
A. Wohlgemuth

Psychology was for centuries a part of philosophy, the happy, undisputed hunting-ground of the speculative metaphysician. With the beginning of the nineteenth century a new era dawned gradually for psychology. Anatomists, physiologists and physicists began to invade this reserve of the metaphysician. These early attempts of Gall and Spurzheim, Johannes Müller, E. H. Weber, Du Bois Reymond, Helmholtz, Lotze, Fechner, Thomas Young and many others are too well known to detain us. They lead up to the work of Wilhelm Wundt and the establishment of psychology as one of the natural sciences, from speculation without facts to speculation allied with experiment. However, as usually happens, the swing of the pendulum goes from one extreme to the other. For whilst the metaphysical psychologist would ignore physiology and neurology, maintaining that what is not itself a phase of consciousness cannot be used to explain consciousness, some of the physiological psychologists would overshoot the mark and attempt a psychology without consciousness. Thus we find the behaviourists (Watson) and the objective psychologists (Bechterew). Pavlov appears to belong to the latter school. But as Prof. Brett, in his History of Psychology, rightly says: “Modern psychology lies between two points: it emerges from anatomy and physiology, and terminates in a region where those sciences cease to guide.”


Author(s):  
Wiederin Ewald

This chapter presents an overview and history of the Austrian administrative state. It shows how the traditional form of the Austrian administration evolved in the second half of the nineteenth century. After defeat in World War I, the Republic of Austria succeeded the extinct Danube Monarchy; it took over the Viennese central administrative departments and their personnel and remained a ‘typical administrative state’. In the early modern period, the fundamental elements of Austria's administration developed on three different levels that still exist and to this day continue to characterize the administration's structure. Most notably, the state's dominant administrative feature is expressed by the equality of the judiciary and the administrative branch in both standing and rights.


Nuncius ◽  
2019 ◽  
Vol 34 (1) ◽  
pp. 99-127 ◽  
Author(s):  
Catalina Valdés ◽  
Magdalena Montalbán

Abstract The purpose of this article is to study the images included in the report made by the U.S. Navy Astronomical Expedition in the Southern Hemisphere between 1849 and 1852, directed by Navy lieutenant and astronomer James Melville Gilliss (1881–1865). Together with astronomical studies, the expedition addressed different aspects of the natural and social history of the Republic of Chile setting down in six volumes a pioneering panoramic vision of the young nation. Considering the different aspects of the culture of printing as it developed in the main cities of the United States in the mid nineteenth century, this article proposes general reflections concerning the impetus given in this field by scientific expeditions. In the specific case of Gilliss’s Naval Astronomical Expedition, this impulse manifests itself in terms of the technological renewal and the prestige of the lithographers taking part in the publication. This contrasts with the subsequent scarce success of Gilliss’s volumes – the books came close to being ignored – both in the United States and in Chile.


Rural History ◽  
2019 ◽  
Vol 30 (1) ◽  
pp. 17-36 ◽  
Author(s):  
Steve Zdatny

AbstractThis article provides an object lesson in the history of thelongue durée, reflected in the comprehensive filthiness of rural life in the nineteenth century. Political upheaval had not changed the material conditions of peasant existence or sensibilities relating to hygiene. Economic revolution had as yet made no practical difference to the dirtiness of daily life. Peasants under the Second Empire lived much as they had under the Old Regime – in dark, damp houses with no conveniences, cheek by jowl with the livestock. Their largely unwashed bodies were wrapped in largely unchanged clothes. Babies were delivered with germ-covered hands, drank spoilt milk from dirty bottles, and spent their young days swaddled like mummies and marinating like teriyaki. The Third Republic set out to ‘civilize’ the rural masses, but this snapshot of material life in the nineteenth-century French countryside illustrates just how much work lay in front of it.


Author(s):  
Frederick C. Beiser

Histories of German philosophy in the nineteenth century typically focus on its first half—when Hegel, idealism, and Romanticism dominated. By contrast, the remainder of the century, after Hegel's death, has been relatively neglected because it has been seen as a period of stagnation and decline. This book argues that the second half of the century was in fact one of the most revolutionary periods in modern philosophy because the nature of philosophy itself was up for grabs and the very absence of certainty led to creativity and the start of a new era. This innovative concise history of German philosophy, from 1840 to 1900, focuses not on themes or individual thinkers but rather on the period's five great debates: the identity crisis of philosophy, the materialism controversy, the methods and limits of history, the pessimism controversy, and the Ignorabimusstreit. Schopenhauer and Wilhelm Dilthey play important roles in these controversies but so do many neglected figures, including Ludwig Büchner, Eugen Dühring, Eduard von Hartmann, Julius Fraunstaedt, Hermann Lotze, Adolf Trendelenburg, and two women, Agnes Taubert and Olga Pluemacher, who have been completely forgotten in histories of philosophy. The result is a wide-ranging, original, and surprising new account of German philosophy in the critical period between Hegel and the twentieth century.


Lituanistica ◽  
2020 ◽  
Vol 66 (3) ◽  
Author(s):  
Titas Krutulys

The paper is focused on historical articles in the periodical press of 1904 to 1918 from a quantitative point of view. This period was significant because the year 1904 marks the beginning of the legitimate Lithuanian periodical press and also the period of Lithuanian political diversification, while 1918 starts the period of the Republic of Lithuania. History was an important part of the Lithuanian national movement and it helped to create the Lithuanian identity. On the other hand, the historical significance of historical articles in the Lithuanian periodical press is usually overrated or unclear. This study shows that during this period, historical articles make up only about 1.8 per cent of the whole list of topics of articles. Meanwhile, such themes as politics, economics, religion, and literature were much more popular. However, it also shows clear progress of Lithuanian historical articles from only 27 articles in 1904 to 358 articles in 1918. This progress was uneven and we can distinguish four quantitative upswings: in 1905, 1910, 1914, and 1918. Analysis of the most common topics in Lithuanian historical articles showed that the history of the Lithuanian countryside was the most popular. Thus, the history of places close to most of the Lithuanians living in the countryside was more common than the history of the Lithuanian cities. The most popular periods of Lithuanian history was the period from the thirteenth to the fifteenth centuries and the history of the nineteenth century. Among historical events, the most popular were the Battle of Žalgiris, the abolition of serfdom in 1861, and lifting the ban on the Lithuanian press in 1904. Foreign history was also quite popular in Lithuanian periodicals. The article also deals with the relation of different Lithuanian political ideologies to historical articles. While two right-wing political groups, Lithuanian nationalists and Lithuanian Christian Democrats, wrote widely on historical topics and especially liked the period of the thirteenth to the fifteenth centuries and the nineteenth century in Lithuanian history, the Lithuanian left-wing or centre-left political parties, Lithuanian Social Democrats and Lithuanian Democrats, wrote about the past and overall history of Lithuania much less: they were mostly interested in the history of the nineteenth century and in foreign history.


2019 ◽  
Vol 36 (1) ◽  
pp. 179-207
Author(s):  
Samet Budak

Abstract This article traces the history of an Ottoman legal custom related to the construction of sultanic (imperial) mosques. According to conventional narratives, the victory over non-Muslims was the essential requisite for constructing a sultanic mosque. Only after having emerged victorious should a sultan use the funds resulting from holy war to build his own mosque. This article argues that this custom emerged only after the late sixteenth century in tandem with rising complaints about the Ottoman decline and with the ḳānūn-consciousness of the Ottoman elite, although historical accounts present it as if it existed from the beginning of Ottoman rule. It rapidly gained importance, so much so that the Sultan Ahmed Mosque was dubbed “the unbeliever’s mosque” by contemporary ulema. After having examined details of the custom’s canonization, the article deals with how it left its imprint in construction activities (struggles and workarounds), historical sources, literature, and cultural memory, up to the nineteenth century.


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