scholarly journals José Artigas

1947 ◽  
Vol 4 (2) ◽  
pp. 195-222 ◽  
Author(s):  
Bernard F. Bobb

Highlighting the Wars of Independence in Latin America are the personalities and exploits of the great patriot leaders who took up arms in the cause of freedom. Simón Bolívar and José de San Martín are known throughout the world, for they were outstanding liberators whose efforts were crowned with success. But there were other leaders in the Spanish colonies who are almost equally deserving of fame for their contributions to the revolution, and among such men was José Gervasio Artigas, leader of the rebels in the Banda Oriental. His biography is a story of adherence to ideals and tenacity of purpose in the face of dismaying opposition. Chroniclers of his life, however, are not in agreement as to his possible faults and virtues. As one observer has aptly said, “Perhaps never did the memory of a man meet with more honor in his own country and with less favor without it.”

1947 ◽  
Vol 4 (02) ◽  
pp. 195-222
Author(s):  
Bernard F. Bobb

Highlighting the Wars of Independence in Latin America are the personalities and exploits of the great patriot leaders who took up arms in the cause of freedom. Simón Bolívar and José de San Martín are known throughout the world, for they were outstanding liberators whose efforts were crowned with success. But there were other leaders in the Spanish colonies who are almost equally deserving of fame for their contributions to the revolution, and among such men was José Gervasio Artigas, leader of the rebels in the Banda Oriental. His biography is a story of adherence to ideals and tenacity of purpose in the face of dismaying opposition. Chroniclers of his life, however, are not in agreement as to his possible faults and virtues. As one observer has aptly said, “Perhaps never did the memory of a man meet with more honor in his own country and with less favor without it.”


2019 ◽  
Vol 6 (3) ◽  
pp. 177-192
Author(s):  
Gurgen Levonovich Ghukasyan

In the new foreign economic conditions that have arisen as a result of a significant deformation of the cyclical dynamics of the world oil market, the views on the model of the socalled “rentier state” and “rentier economy” that apply to oil exporting countries in Asia, Africa, Latin America, and also to the states of the post-Soviet space, including the Russian Federation, Kazakhstan, Azerbaijan and Turkmenistan, are of certain interest. For these states, in the face of declining oil export revenues, the question of changing the “rentier model” of development is relevant. At the same time, the recommendations of foreign authors are not acceptable in many aspects, but their analysis allows us to approach problems of overcoming the “raw nature” of the economy more comprehensively.


Worldview ◽  
1958 ◽  
Vol 1 (7) ◽  
pp. 3-6
Author(s):  
Harlan Cleveland

The triple revolution in the “underdeveloped areas” -the revolution of rising economic expectations, of rising resentment at inequality, and of rising determination to be free and independent—is plain to see in the words and actions of leaders all through Asia, Africa, and Latin America. These deep desires are all, of course, the product of Western example and Western philosophy. The rationalism of Greece, the Christian idea of the dignity of man, the self-confidence of Europe after the Renaissance, the American demonstration that equality and independence can succeed, and the objective success of the scientific method in producing power and prosperity in industrial nations—these elements in our tradition have converted the world. After uncounted centuries of ignorance and apathy, the ancient societies of Asia and Africa want to participate in the good things that seem to result, from these alien ideas.


2019 ◽  
Vol 4 (6) ◽  
pp. 192
Author(s):  
Thales Reis Alecrim

O presente artigo objetiva compreender as várias identidades sobrepostas, por vezes contraditórias ou confluentes, na canção Tercer Mundo do conjunto Secos & Molhados. A canção é a primeira faixa do lado A do disco Secos & Molhados II (1974). A letra é um fragmento da Prosa del Observatório (1972) do escritor Julio Cortázar. A prosa trata, no plano metafórico, da insuficiência da razão para compreendermos o mundo. A canção, no rastro das ideias da prosa, mobilizou referências que se alinhavam a essa perspectiva, mesclando elementos estético-ideológicos de ideias que previam uma união latino-americana, ibérica, terceiro mundista e ligada à contracultura. Dessa forma, diante desse quadro complexo, seguimos um caminho de análise que visa identificar o público consumidor e como essas identidades se configuravam e, dependendo do caso, se uniam ou excluíam.Palavras-chave: América latina. Terceiro mundo. Canção. Contracultura. Identidade.AbstractThe present article aims to understand the various identities, sometimes contradictory or confluent, in the song Tercer Mundo by the group Secos & Molhados. The song is the first track on side A of the album Secos & Molhados II (1974). The lyrics are a fragment of the Prosa del Observatorio (1972) by the writer Julio Cortázar. At the metaphorical level, the prose deals with the insufficiency of the rationalist paradigm to understand the world. The song, in the vein of prose ideas, mobilized references that aligned with this perspective, mixing aesthetic-ideological elements of ideas that foresaw a Latin American, Iberian, third wordlist, and linked to the counterculture union. Thus, in the face of this complex picture, we follow a path of analysis that aims to identify the consumer public and how these identities were configured and, depending on the case, were united or excluded.Keywords: Latin America. Third World. Song. Counterculture. Identity.


2006 ◽  
Vol 36 (142) ◽  
pp. 113-126
Author(s):  
Enrique Dussel Peters

China's socioeconomic accumulation in the last 30 years has been probably one of the most outstanding global developments and has resulted in massive new challenges for core and periphery countries. The article examines how China's rapid and massive integration to the world market has posed new challenges for countries such as Mexico - and most of Latin America - as a result of China's successful exportoriented industrialization. China's accumulation and global integration process does, however, not only question and challenges the export-possibilities in the periphery, but also the global inability to provide energy in the medium term.


2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.


Author(s):  
Benjamin W. Goossen

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. This book is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, the book demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, the book shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous “Mennonite State” in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising.


Author(s):  
Brian Stanley

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.


Author(s):  
Alan L. Mittleman

This chapter focuses on the reality of persons in a world of things. It begins and ends with some relevant views drawn from the Jewish philosophers Buber (1878–1965), Heschel (1907–72), and Joseph B. Soloveitchik (1903–93). Framed by the Jewish concerns, it turns to a philosophical exploration of human personhood. The chapter begins by consiering Sellars's classic essay on the scientific and manifest images of “man-in-the-world.” Sellars shows how urgent and difficult it is to sustain a recognizable image of ourselves as persons in the face of scientism. With additional help from Nagel and Kant, it argues that persons cannot be conceptually scanted in a world of things. Notwithstanding the explanatory power of science, there is more to life than explanation. Explanation of what we are needs supplementing by a conception of who we are, how we should live, and why we matter. Those are questions to which Jewish sources can speak.


2019 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Qassim Alwan Saeed ◽  
Khairallah Sabhan Abdullah Al-Jubouri

Social media sites have recently gain an essential importance in the contemporary societies، actually، these sites isn't simply a personal or social tool of communication among people، its role had been expanded to become "political"، words such as "Facebook، Twitter and YouTube" are common words in political fields of our modern days since the uprisings of Arab spring، which sometimes called (Facebook revolutions) as a result of the major impact of these sites in broadcasting process of the revolution message over the world by organize and manage the revolution progresses in spite of the governmental ascendance and official prohibition.


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