A Ceramic Perspective on the Formative to Classic Transition in Southern Veracruz, Mexico

2000 ◽  
Vol 11 (2) ◽  
pp. 139-161 ◽  
Author(s):  
Christopher A. Pool ◽  
Georgia Mudd Britt

For any particular historical circumstance, explanations of ceramic evolution should consider the performance characteristics of pottery vessels in their behavioral contexts, as well as the varying effects of evolutionary processes operating at different social, spatial, and temporal scales. The replacement of tempered black and differentially fired serving vessels by fine-paste wares during the Formative to Classic transition in the Sierra de los Tuxtlas, Veracruz, Mexico illustrates these points. New radiocarbon assays from the Bezuapan site document the rapidity of this transition. Evaluation of visual performance characteristics and contextual associations suggest that the Tuxtlas fine-paste tradition began as a Late Formative prestige technology. Adoption of updraft kilns in the Terminal Formative period lowered the risk of firing losses and allowed savings in paste preparation and resource procurement costs to be realized. As a result, the fine-paste tradition spread to wider segments of society, ultimately replacing earlier traditions. A volcanic eruption at the close of the Formative period and subsequent immigration of Central Mexican settlers constituted evolutionary sorting mechanisms, which perturbed general trends in ceramic evolution within a restricted area of the central Tuxtlas.

2021 ◽  
pp. 1-18
Author(s):  
Christina Torres-Rouff ◽  
Gonzalo Pimentel ◽  
William J. Pestle ◽  
Mariana Ugarte ◽  
Kelly J. Knudson

Camelid pastoralism, agriculture, sedentism, surplus production, increasing cultural complexity, and interregional interaction during northern Chile's Late Formative period (AD 100–400) are seen in the flow of goods and people over expanses of desert. Consolidating evidence of material culture from these interactions with a bioarchaeological dimension allows us to provide details about individual lives and patterns in the Late Formative more generally. Here, we integrate a variety of skeletal, chemical, and archaeological data to explore the life and death of a small child (Calate-3N.7). By taking a multiscalar approach, we present a narrative that considers not only the varied materiality that accompanies this child but also what the child's life experience was and how this reflects and shapes our understanding of the Late Formative period in northern Chile. This evidence hints at the profound mobility of their youth. The complex mortuary context reflects numerous interactions and long-distance relationships. Ultimately, the evidence speaks to deep social relations between two coastal groups, the Atacameños and Tarapaqueños. Considering this suite of data, we can see a child whose life was spent moving through desert routes and perhaps also glimpse the construction of intercultural identity in the Formative period.


2010 ◽  
Vol 20 (2) ◽  
pp. 157-178 ◽  
Author(s):  
Andrew P. Roddick ◽  
Christine A. Hastorf

Based on more than a decade of research on the Taraco Peninsula, Titicaca Basin, Bolivia, we discuss the role of memory, tradition and ancestral participation from the earliest settled communities to the founding and influence of the Tiwanaku order. We examine the shifting role of social memory vis-à-vis public ceremonies, pottery and food production. While the earlier phases give a sense of familial community and the construction of place through ancestor veneration, the later phases suggest stronger lineage commemoration, with families acting as gravitational forces in the burgeoning political developments. Our diachronic study on the Taraco Peninsula tracks these practices illustrating the movement along a discursive–non-discursive continuum, with some practices brought to the surface and politicized.


2011 ◽  
Vol 22 (2) ◽  
pp. 371-388 ◽  
Author(s):  
Donald A. Slater

AbstractThroughout the deep history of Mesoamerica, the dart-thrower (a.k.a. atlatl) played a vital utilitarian and symbolic role. Although it was a highly effective tool exploited for practical purposes such as hunting and warfare, ample evidence exists which reveals its association with themes of authority, power, and prestige. The survival of ornamented dart-throwers, as well as the context in which the implement appears in Mesoamerican material culture and forms of graphic communication, reveal its role in the production and assertion of high social status. This argument will be supported by archaeological and ethnographic evidence which demonstrates that the dart-thrower served as a pan-Mesoamerican symbol of power beginning no later than the Middle to Late Formative period and continuing through the Conquest.


2008 ◽  
Vol 19 (2) ◽  
pp. 123-145 ◽  
Author(s):  
Robert M. Rosenswig ◽  
Douglas J. Kennett

We reassess San Estevan's role within the Late Formative period political geography of northern Belize. This medium-sized site has been interpreted as a subsidiary center to Nohmul that ruled the area along with Cerros, Lamanai, and Colha (Scarborough 1991). It has also been suggested that scores of autonomous polities existed in the region at this time (McAnany 1995). We examine these contrasting models in light of our recent excavations in the central precinct of San Estevan. These excavations reveal a stratigraphic sequence of Middle through Late Formative period deposits. Excavations document that the central part of the site was plastered over after 50 cal. B.C.—at roughly the same time as monumental construction projects were also started at Cerros, Nohmul, and Lamanai. San Estevan's central Mound XV was built on these plaster surfaces during the Late Formative period as was the adjacent ballcourt. Based on our new excavation data we suggest that San Estevan was an independent polity during the Late Formative period. Further, we propose that San Estevan competed, and engaged in warfare, with other medium and large regional centers and was one of ~12 independent polities forming a political patchwork across northern Belize.


2019 ◽  
Vol 30 (2) ◽  
pp. 287-299
Author(s):  
Tracy Martens ◽  
Judith Cameron

The marine subsistence economy of the prehistoric people of northern Chile was heavily reliant on fiber technology for the components of nets, lines, and tethers. Despite the significance and the remarkable preservation of fiber artifacts along the arid Atacama coastline, these components have received little direct attention. This case study of fiber artifacts from the Caleta Vitor archaeological complex is the first broad overview of techniques, material usage/preference, and fiber-processing conventions at a northern Chilean Archaic period site. The data presented in this paper indicate gradual change in material preferences over time, shifting from locally available vegetal fiber, which dominates the Archaic period, with small amounts of camelid fiber, to the predominance of camelid fiber in the Late Formative period. This change coincides with the appearance of more complex weaving techniques indicating participation in the previously established textile tradition proposed by Ulloa (2008) as stretching from the Azapa Valley to the Loa River.


2019 ◽  
Vol 30 (4) ◽  
pp. 798-817 ◽  
Author(s):  
Erik J. Marsh ◽  
Andrew P. Roddick ◽  
Maria C. Bruno ◽  
Scott C. Smith ◽  
John W. Janusek ◽  
...  

The Late Formative period immediately precedes the emergence of Tiwanaku, one of the earliest South American states, yet it is one of the most poorly understood periods in the southern Lake Titicaca Basin (Bolivia). In this article, we refine the ceramic chronology of this period with large sets of dates from eight sites, focusing on temporal inflection points in decorated ceramic styles. These points, estimated here by Bayesian models, index specific moments of change: (1) cal AD 120 (60–170, 95% probability): the first deposition of Kalasasaya red-rimmed and zonally incised styles; (2) cal AD 240 (190–340, 95% probability): a tentative estimate of the final deposition of Kalasasaya zonally incised vessels; (3) cal AD 420 (380–470, 95% probability): the final deposition of Kalasasaya red-rimmed vessels; and (4) cal AD 590 (500–660, 95% probability): the first deposition of Tiwanaku Redwares. These four modeled boundaries anchor an updated Late Formative chronology, which includes the Initial Late Formative phase, a newly identified decorative hiatus between the Middle and Late Formative periods. The models place Qeya and transitional vessels between inflection points 3 and 4 based on regionally consistent stratigraphic sequences. This more precise chronology will enable researchers to explore the trajectories of other contemporary shifts during this crucial period in Lake Titicaca Basin's prehistory.


1990 ◽  
Vol 55 (2) ◽  
pp. 250-261 ◽  
Author(s):  
Robert N. Zeitlin

Recent archaeological and epigraphic research suggests the existence of what could be Mesoamerica's first conquest state, centered at Monte Albán, the major Late Formative period Zapotec site in the Valley of Oaxaca. This paper explores the idea of an early Zapotec empire by examining evidence from one of Monte Albán's outlying regions, the southern Isthmus of Tehuantepec. The study is framed in terms of three hypothetical models of political and economic interaction, any one or combination of which could conceivably account for ancient Zapotec relationships with the southern Isthmus and its other hinterland regions.


1993 ◽  
Vol 4 (2) ◽  
pp. 175-191 ◽  
Author(s):  
Philip J. Arnold ◽  
Christopher A. Pool ◽  
Ronald R. Kneebone ◽  
Robert S. Santley

AbstractMatacapan, a Classic-period center in the Sierra de los Tuxtlas, Veracruz, Mexico, is known for its strong stylistic affinities with Teotihuacan. The Comoapan complex is a ceramic-production area situated along the southern edge of Matacapan. Data from Comoapan indicate that pottery manufacture was large scale and intensive, with final products distributed outside of Matacapan and possibly beyond the Tuxtlas. These data suggest that models of Tuxtlas political economy emphasizing long-term Teotihuacan administration should be reconsidered. More reasonable is a perspective that views the Tuxtlas as a source of high-quality prestige goods whose distribution is administered by local elite.


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