Shamanic Journeys into the Otherworld of the Archaic Chichimec

1996 ◽  
Vol 7 (2) ◽  
pp. 152-164 ◽  
Author(s):  
Carolyn E. Boyd

AbstractA spatial analysis of rock art located within the lower Pecos region of southwest Texas and northern Mexico reveals the presence of a recurring motif that depicts anthropomorphic figures passing through an opening in a serpentine arch. An extensive review of the ethnographic literature and archaeological record of cultures within Mesoamerica and the Gran Chichimeca indicates that this motif is widespread and generally associated with specific beliefs about the shamanic journey into the spirit world. Based on analogies drawn from the ethnographic literature, the lower Pecos region motif can be interpreted as a pictographic representation of the shamanic journey made by Archaic Chichimecans into the spirit world. The evidence also indicates that the cosmologies of the cultures within Mesoamerica and the Gran Chichimeca were well established in the Chihuahuan Desert at least 4,000 years ago.

2012 ◽  
Vol 3 (5) ◽  
pp. 98 ◽  
Author(s):  
Carolyn E. Boyd ◽  
Francisco Marcos Marín ◽  
Christopher Goodmaster ◽  
Angel Johnson ◽  
Amanda Castaneda ◽  
...  

<p>The Lower Pecos Canyonlands of southwest Texas and northern Mexico house some of the most complex and compositionally intricate prehistoric rock art in the world. Because of the unique nature and the incomparable richness of this cultural legacy, it is imperative to create a permanent visual, auditory and textual archive for present and future generations and to promote preservation of this resource through education. SHUMLA’s Lower Pecos Rock Art Recording and Preservation Project is meeting this need through digital documentation of rock art sites, creation of a digital library to archive rock art data, establishment of a comprehensive, multi-disciplinary research program, and continuation of hands-on education programs that connect people of all ages to this unique cultural legacy.</p>


2014 ◽  
Vol 12 (2) ◽  
pp. 165-182 ◽  
Author(s):  
Tertia Barnett ◽  
Maria Guagnin

This article examines the relationship between rock art and landscape use by pastoral groups and early settled communities in the central Sahara from around 6000 BC to 1000 AD. During this period the region experienced significant climatic and environmental fluctuations. Using new results from a systematic survey in the Wadi al-Ajal, south-west Libya, our research combines data from over 2000 engraved rock art panels with local archaeological and palaeoenvironmental evidence within a GIS model. Spatial analysis of these data indicates a correspondence between the frequency of rock art sites and human settlement over time. However, while changes in settlement location were guided primarily by the constraints on accessibility imposed by surface water, the distribution of rock art relates to the availability of pasture and patterns of movement through the landscape. Although the reasons for these movements undoubtedly altered over time, natural routes that connected the Wadi al-Ajal and areas to the south continued to be a focus for carvings over several thousand years.


2021 ◽  
pp. 1-21
Author(s):  
Carolyn E. Boyd ◽  
Ashley Busby

Archaic period hunter-gatherers of the Lower Pecos Canyonlands of southwest Texas and Coahuila, Mexico, created complex rock art murals containing elaborately painted anthropomorphic and zoomorphic figures. These figures are frequently portrayed with dots or lines emanating out of or into their open mouths. In this article, we discuss patterns in shape, color, and arrangement of this pictographic element and propose that artists used this graphic device to denote speech, breath, and the soul. They communicated meaning through the image-making process, alternating brushstroke direction to indicate inhalation versus exhalation or using different paint application techniques to reflect measured versus forceful speech. The choices made by artists in the production of the imagery reflect their cosmology and the framework of ideas and beliefs through which they interpreted and interacted with the world. Bridging the iconographic data with ethnohistoric and ethnographic texts from Mesoamerica, we suggest that speech and breath expressed in the rock art of the Lower Pecos was tied to concepts of the soul, creation, and human origins.


1978 ◽  
Vol 110 (7) ◽  
pp. 721-765 ◽  
Author(s):  
W. R. M. Mason

AbstractThe 11 genera of Nearctic Braconini are keyed: two of them, Myosoma Brullé with a wide pantropical range and Alienoclypeus Shenefelt, new genus, are found chiefly in the Chihuahuan desert and shrub fauna of northern Mexico and the southwestern U.S.A. and are recorded as Nearctic for the first time. Four new species are described in Myosoma: eumystax, impexum, longius, and durango. R. D. Shenefelt describes a new genus and species, Alienoclypeus insolitus. The genus Atanycolimorpha Viereck, 1913 is synonymized with Ipobracon Thomson, 1892. The genus Coeloides is revised for the Nearctic Region; 12 species are described and illustrated. Five of these are new: mexicanus, durangensis, sympitys, tsugatorus, and sonora. One species, C. rossicus (Kokujev), is Holarctic, a new subspecies, betulae, is described from Canada. The following are new synonyms: C. rufovariegatus (Provancher) = (dendroctoni Cushman), C. vancouverensis (Dalla Torre) = (brunneri Viereck), C. crocator (Kirby) = (promontorii Dalla Torre).


ZooKeys ◽  
2013 ◽  
Vol 287 ◽  
pp. 1-18 ◽  
Author(s):  
Nancy Mercado-Salas ◽  
Eduardo Suarez-Morales ◽  
Alejandro Maeda-Martínez ◽  
Marcelo Silva-Briano

2021 ◽  
Vol 99 (Supplement_3) ◽  
pp. 441-442
Author(s):  
Adrian Maynez-Perez ◽  
Francisco Jahuey-Martinez ◽  
Jose A Martinez-Quintana ◽  
Michael E Hume ◽  
Robin C Anderson ◽  
...  

Abstract Raramuri Criollo cattle from the Chihuahuan desert in northern Mexico have been described as an ecological ecotype due to their enormous advantage in land grass utilization and their capacity to diversify their diet with cacti, forbs and woody plants. This diversification in diet utilization, could reflect upon their microbiome composition. The aim of this study was to characterize the rumen microbiome of Raramuri criollo cattle and to compare it to other lineages that graze in the same area. A total of 28 cows representing three linages [Criollo (n = 13), European (n = 9) and Criollo x European Crossbred (n = 6)] were grazed without supplementation for 45 days. DNA was extracted from ruminal samples and the V4 region of the 16S rRNA gene was sequenced on an Illumina platform. Data were analyzed with the QIIME2 software package and DADA2 plugin and the amplicon sequence variants were taxonomically classified with naïve Bayesian using the SILVA 16S rRNA gene reference database (version 132). Statistical analysis was performed by ANOVA and PERMANOVA for alpha and beta diversity indexes, respectively, and the non-strict version of linear discriminant analysis effect size (LEfSe) was used to determine significantly different taxa among lineages. Differences in beta diversity indexes (P &lt; 0.05) were found in ruminal microbiome composition between Criollo and European groups, whereas the Crossbred showed intermediate values when compared to the pure breeds (Table 1). LEfSe analysis identified a total of 20 bacterial groups that explained differences between lineages, including one for Crossbreed, ten for European and nine for Criollo. These results show ruminal microbiome differences between Raramuri criollo cattle and the mainstream European breeds used in the northern Mexico Chihuahuan desert and reflect that those differences could be a consequence of dissimilar grazing behavior.


2019 ◽  
Vol 160 ◽  
pp. 32-41 ◽  
Author(s):  
Judith V. Ríos-Arana ◽  
Luz del Carmen Agüero-Reyes ◽  
Robert L. Wallace ◽  
Elizabeth J. Walsh

1988 ◽  
Vol 12 (4) ◽  
pp. 354
Author(s):  
Eugene B. McCluney ◽  
Harry J. Shafer
Keyword(s):  
Rock Art ◽  

Author(s):  
Camina Weasel Moccasin

This chapter explores the concept of contemporary rock-art making as a form of repatriation. According to Blackfoot culture the making of rock art is considered a sacred act that involves communication with the spirit world. Current policies help protect existing, tangible rock art, but at the expense of continuing the intangible heritage of communicating with the spirit world. Writing-on-Stone Provincial Park is in the process of creating a new policy which would allow the making of contemporary rock art in a traditional sense.


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