The Musical Culture of Central European Jewish Immigrants to Israel

1986 ◽  
Vol 31 ◽  
pp. 154
Author(s):  
Otto Holzapfel ◽  
Philip Vilas Bohlman
1978 ◽  
Vol 38 (1) ◽  
pp. 235-251 ◽  
Author(s):  
Arcadius Kahan

The purpose of the following essay is to evaluate the existing economic opportunities for Jewish immigrants from Eastern Europe and to indicate the pace of their economic progress during the period 1890–1914. This purpose can best be achieved by viewing the mass migration of these European Jews in the proper perspective, that is, in terms of the dynamics of their situation at the places of original habitat; second, by differentiating successive cohorts of immigrants in terms of their skill composition, literacy, and degree of experienced urbanization, all elements important for the adaptability to and utilization of existing economic opportunities; third, by analyzing the structure of the U.S. industries that provided employment opportunities to the East European Jewish immigrants; fourth, by assuming the income level and standard of living of the native-born labor force as the yardstick for measuring the economic progress of the immigrants. Such an approach may broaden our understanding of the mechanism of adjustment that enabled the Jewish immigrants from Eastern Europe both to take advantage of existing economic opportunities and to create new ones.


2015 ◽  
Vol 3 (1) ◽  
pp. 79-95
Author(s):  
Nils Roemer

The article traces Central European Jewish visitors of Paris during the Weimar Republic and the 1930s and analyzes the shifting meaning of travel, exile, and the figure of the flaneur. Their travelogues articulated their affection for Paris in the aftermath of World War I and the Treaty of Versailles, marking them as border crossers in multiple ways. Writing about modern capitals such as Paris became a way to temporarily belong to them, to reimagine modernity.


2020 ◽  
Vol 29 ◽  
pp. 12-32
Author(s):  
Vardit Lightstone

This article considers the ways Yiddish-speaking immigrants to Canada creatively adapted folklore that they learned in “the old home” in order to make it fit their new Canadian contexts, and in doing so created new hybrid folklore and identities. To do this, I discuss the autobiographical texts of three people who migrated between 1900 and 1930, J.J. Goodman’s Gezamelte Shriften (Collected Writings) (Winnipeg: 1919), Michael Usiskin’s Oksn un Motorn (Oxen and Tractors) (Toronto: 1945), and Falek Zolf ’s Oyf Fremder Erd (On Foreign Soil) (Winnipeg: 1945). I argue that these personal narratives offer important insights into how the first major wave of Eastern European Jewish immigrants to Canada formed and expressed Canadian-Eastern European Jewish culture.


2020 ◽  
pp. 307-309

Is there a causal relationship between the remarkable economic success and rapid upward mobility of American Jews and behavioral patterns on their part that promoted health and the prevention of disease? Jacob Jay Lindenthal offers what he terms “a conjectural analysis” (p. xiii) to suggest such a causality, and he supports his argument with an impressive array of medical sources that scholars of American Jewry have rarely utilized. Lindenthal maintains that Jewish “values, beliefs, traditions, attitudes, and behavioral patterns” have all had a crucial effect on Jewish health (p. xv). He highlights such cultural factors among the Jews as awareness of and concern for health; an emphasis on cleanliness as mandated by Jewish law (halakhah); a cohesive family life; the promotion of education; specific childrearing practices (among them, circumcision, breastfeeding, and maintaining longer time intervals between births); a low rate of alcoholism; and communal charitable institutions and solidarity as playing a decisive role in keeping East European Jewish immigrants in America in relative good health. As he notes, Jewish immigrants in early 20...


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