Defending the Dodecachordon: Ideological Currents in Glarean's Modal Theory

1996 ◽  
Vol 49 (2) ◽  
pp. 191-224 ◽  
Author(s):  
Sarah Fuller

Although Heinrich Glarean's assertion of a twelvefold modal system is well known, the diverse ideological forces that guided his inquiry into the nature of mode and its presentation to the public have been only partially explored. Assessment of Dodecachordon from an ideological perspective reveals a remarkable symbiosis among rationalist, religious, and humanist currents, a marked concern for religious orthodoxy, and a strong advocacy of traditional plainchant. A universalist view of the concepts defined in music theory guides Glarean's interpretations of ancient Greek theory and Latin plainsong alike. Cultural factors had a decisive impact upon the exposition of theory in Dodecachordon.

2020 ◽  
Vol 10 (6) ◽  
pp. 2102
Author(s):  
Tin Oberman ◽  
Kristian Jambrošić ◽  
Marko Horvat ◽  
Bojana Bojanić Obad Šćitaroci

This paper discusses the soundscape assessment approaches to soundscape interventions with musical features introduced to public spaces as permanent sound art, with a focus on the ISO 12913 series, Method A for data collection applied in a laboratory study. Three soundscape interventions in three cities are investigated. The virtual soundwalk is used to combine the benefits of the on-site and laboratory settings. Two measurement points per location were recorded—one at a position where the intervention was clearly perceptible, the other further away to serve as a baseline condition. The participants (N = 44) were exposed to acoustic environments (N = 6) recorded using the first-order Ambisonics microphone on-site and then reproduced via the second-order Ambisonics system in laboratory. A series of rank-based Kruskal–Wallis tests were performed on the results of the subjective responses. Results revealed a statistically significant positive effect on soundscape at two locations, and limitations related to sound source identification due to cultural factors and geometrical configuration of the public space at one location.


Author(s):  
Patrick McMakin ◽  
Jennifer Snodgrass

This chapter discusses the music theory and aural skills practiced daily by an important and influential segment of the public: the session musicians, engineers, songwriters, and producers in the recording studios and publishing houses of Nashville’s Music Row. Through interviews with leading engineers and studio musicians, the chapter reveals that particular kinds of music theoretical knowledge and aural skills are valued in these contexts. Efficiency and accuracy are prized during recording sessions, and there are high expectations for the fluid and immediate application of practical knowledge and skills to writing, recording, producing, and performing music. While some in these situations have had formal, academic training in music theory, that is not true of everyone. Some terminology from academic music theory is valuable, but there is also the need for additional terminology and systems in order to develop a common language for all participants. This chapter provides detailed information about an important aspect of this common language, the Nashville Number System, a musical shorthand developed within the studios of Music Row that now has currency among musicians around the world, bringing music theory to an ever-expanding public.


Author(s):  
John L. Allen

In Catholic argot, the various rites and rituals of the Church are known as “liturgies,” from the ancient Greek term leitourgia, meaning “work,” referring to the public work of the state done on behalf of the people. The term was used in Greco-Roman...


2017 ◽  
Vol 15 (1) ◽  
Author(s):  
Gary Lilienthal

AbstractThis paper by-passes the various public tropes, such as “marriage equality”, and concentrates on determining whether or not a same-sex marriage law would be sophistically effective in Australia. It revives the ancient Greek sophistical rhetorical skill of proposing a law, and applies it as a critical context to the topic of legislating for same-sex marriage. The objective is to assess whether or not a same-sex marriage law will be effective in its legislative objects. It proposes to discuss whether the parliament could introduce such a law so that the law’s objects were achieved effectively in the public mind. Argument will try to show that introducing a law to create same-sex marriage would fail because of subsisting priestly legislation on the subject of marriage. Its two hypotheses are that the canon law and other English priestly legislation restrict the scope of marriage regulation, and marriage could not be re-defined to cover same-sex marriage. Sections of the paper examining the law historically employ the historiographical method of identifying underlying norms, the effect of which is occasional reverse chronologies. The article’s conclusion will assert that a statute for legal and duly registered same-sex marriage likely would be, according to sophistical rhetorical reasoning, a fiction misrepresenting the truth of the subsisting legal and social institutions of marriage.


2017 ◽  
Vol 4 (2) ◽  
pp. 149
Author(s):  
Anis Mashdurohatun ◽  
Wa Ode Khatija Rasia

 The purpose of this study is to examine and analyze f actor Factors affecting the legal protection of children as victims of human trafficking and formulating legal protection based on values of justice.Method The approach used in this study is normative, where the source data comes from secondary data, which consists of primary legal materials, secondary and tertiary. The results found that thefactors that most influence the occurrence of the crime of trafficking of children is a factor of economic and cultural factors. P potential protective laws against child as a victim of human trafficking based on values of justice, in a preventive form a variety of legislation, cooperation and coordination between state agencies, international cooperation and conduct socialization to the public about the dangers of human trafficking crimes. And repressively impose sanctions that are oriented to the victim.


Author(s):  
Abdul Jalil ◽  
St. Aminah

Language is not as a communication tool, but also as a tool for human to think in an effort to understand the world. The use of language in people's lives is a part that is reflected as a result of culture including the culture of communication. Regarding the relationship between language and gender is never separated from cultural factors, because there are factors that cause the division of roles based on sex, because a language contains concepts, terms, and symbols that indicate appropriate behavior for men and women. This treatment is different due to social behavior and appears in language symbols. Gender in people's lives gives their respective roles, as cultural ideas that define different roles in both the public and domestic spheres. The view of the universalism of dichotomy between men and women originating from nature and culture, as well as differences in domestic and public roles has been aborted by ethnographic evidences, and at the same time opened up new facts that the dichotomy between men and women is relative.


2021 ◽  
pp. 179-211
Author(s):  
Maxime Desmarais-Tremblay

The ancient Greek conception of oikonomia is often dismissed as irrelevant for making sense of the contemporary economic world. In this paper, I emphasize a thread that runs through the history of economic thought connecting the oikos to modern public economics. By conceptualizing the public economy as a public household, Richard A. Musgrave (1910–2007) set foot in a long tradition of analogy between the practically oriented household and the state. Despite continuous references to the domestic model by major economists throughout the centuries, the analogy has clashed with liberal values associated with the public sphere since the eighteenth century. Musgrave’s conceptualization of public expenditures represents one episode of this continuing tension. His defense of merit goods, in particular, was rejected by many American economists in the 1960s because it was perceived as a paternalistic intervention by the state. I suggest that the accusation of paternalism should not come as a surprise once the “domestic” elements in Musgrave’s conceptualization of the public sector are highlighted. I develop three points of the analogy in Musgrave’s public household which echo recurring patterns of thought about the state.


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