Young Adult Literature: Reading African American History and the Civil Rights Movement

2003 ◽  
Vol 92 (3) ◽  
pp. 131
Author(s):  
Chris Crowe
Author(s):  
Albert S. Broussard

The idea of race against the backdrop of social history is explored in this article. One of the most remarkable developments in the historical profession in the past forty years has been the explosion of African American history and its movement to the center of the American experience. African American history occupied a prominent place in the discussion and in the interpretation of numerous historical eras and controversies. Oral history evidence has illuminated the African American experience during the periods of slavery and reconstruction and the modern civil rights movement. American slavery is a glaring example of race in oral history. U. B. Phillips's American Negro Slavery, published in 1918, argued that slavery was a benign, humane institution, which served primarily as a school of civilization for ignorant, barbaric, and unenterprising Africans. Oral histories of the civil rights movements as recorded in biographies and journals followed by an analysis of new insights winds up this article.


2021 ◽  
Vol 10 ◽  
pp. BB102-BB118
Author(s):  
Helma Van Lierop-Debrauwer

In 2014, the American writer Jacqueline Woodson published Brown Girl Dreaming, the story of her childhood in free verse, which was classified as young adult literature. Most US reviewers characterized and appreciated the book both as a human rights narrative of a young brown girl’s coming of age against the socio-political background of racism and the Civil Rights Movement in the United States of the 1960s, and as a personal history of her development as a writer. In this article the major focus will be on how Brown Girl Dreaming as both a political memoir and an autobiographical narrative of identity formation is fleshed out. On the basis of my analysis of these two plot lines, I will further argue that its categorization as young adult literature disguises that the novel addresses a dual audience of adult and young readers. In my argumentation related to the political and personal character of the novel, as well as in my discussion of the crossover potential of Brown Girl Dreaming, I will focus on the presence of voice and silence.


2019 ◽  
Vol 58 (3) ◽  
pp. 193
Author(s):  
D. Singleton

The Black Power Movement was largely a youth-led effort that broke from past thinking and methods of confronting American society and marked an important evolution in how African Americans continued their struggle in the wake of hard-fought landmark legislation such as the Civil Rights and Voting Rights Acts. There is no shortage of reference works on the Civil Rights Movement and African American history in general that include entries on facets of the Black Power Movement.


2017 ◽  
Vol 71 (2) ◽  
pp. 19-24 ◽  
Author(s):  
Paula J. Massood

Over the last decade a number of historical dramas, including Selma (Ava DuVernay, 2014), Twelve Years a Slave (Steve McQueen, 2013), and The Birth of a Nation (Nate Parker, 2016), have been the recipients of numerous accolades, screening at festivals and winning prestigious awards. The films are linked by a focus on the past, particularly the antebellum and Civil Rights eras, and a shared commitment to providing historical narratives from African American perspectives. In many ways, they continue in the tradition of the slave narrative/abolitionist melodrama, with Twelve Years a Slave perhaps the closest embodiment of the genre and Selma, despite its more contemporary setting, a close second. At first glance, the green-lighting of such historical films, particularly those that capitalize on the genre's melodramatic aspects, can be interpreted as signaling the industry's belief that antiblack racism is a thing of the past, or perhaps a conviction that American society is ready to face its “original sin” of slavery. A more generous interpretation might suggest a genuine media interest in African American history. Regardless, the continuing engagement with such narratives raises important questions about the longstanding relationship between cinema and history, and the former's capacity to relate African American stories within a medium that has its own troubled representational past as a birthright, one memorialized in D. W. Griffith's The Birth of a Nation (1915). Films such as Nate Parker's The Birth of a Nation and Selma reflect upon and refract many pasts and presents, prompting considerations of what's changed, and, more importantly, what hasn't. They also raise questions about the feasibility of the historical genre's ability to convey black history, especially when the form is overdetermined by contemporary expectations of historical accuracy. If Hollywood's plantation/Civil Rights formula no longer works, then productive alternatives can be created, either in fiction or nonfiction film, that cannot only relate the past but also link that past to the ongoing effects of antiblack racism in the twenty-first century.


Sign in / Sign up

Export Citation Format

Share Document