Willis Patterson's "Anthology of Art Songs by Black American Composers"

1981 ◽  
Vol 2 ◽  
pp. 106 ◽  
Author(s):  
Donald Ivey
Notes ◽  
1980 ◽  
Vol 37 (2) ◽  
pp. 423 ◽  
Author(s):  
Josephine Wright ◽  
Willis Patterson

1983 ◽  
Vol 11 (1) ◽  
pp. 93
Author(s):  
Josephine Wright ◽  
Willis C. Patterson ◽  
Laura English-Robinson ◽  
Hilda Harris ◽  
George Shirley ◽  
...  

1978 ◽  
Vol 6 (2) ◽  
pp. 238
Author(s):  
Josephine Wright ◽  
Willis C. Patterson ◽  
Black American Composers

1990 ◽  
Vol 76 (9) ◽  
pp. 6-6
Author(s):  
Ronald Brown

1983 ◽  
Vol 11 (2) ◽  
pp. 219
Author(s):  
Lucius R. Wyatt ◽  
Alice Tischler ◽  
Carol Tomasic ◽  
JoAnn Skowronski ◽  
Lenwood G. Davis

1984 ◽  
Vol 2 (3) ◽  
pp. 111
Author(s):  
Doris Evans McGinty ◽  
Alice Tischler ◽  
Carol Tomasic

Author(s):  
Jean E. Snyder

This chapter focuses on the popularity of Harry T. Burleigh's spirituals in recitals and other concerts. Burleigh published his first solo arrangement of spirituals from 1911 to 1916, at a time when the tide of interest in African American folk music, especially spirituals, was gathering momentum. At least nineteen white American composers joined the stream. Black composers also produced compositions reflecting their folk heritage during these years. From the 1916–1917 concert season, when his solo arrangement of “Deep River” became the hit of the recital season, Burleigh's role as pioneer arranger and interpreter of spirituals began to eclipse his role as recital singer and art song composer. This chapter explores how the recurring controversy over the origins of African American music made Burleigh a spokesman for the uniquely expressive gifts of African Americans who, he argued, had created America's first genuine folk music. In particular, it considers Burleigh's view that the spirituals were the primary artistic contribution of African Americans. It also discusses the influence of Edward MacDowell on Burleigh's movement toward arranging spirituals as art songs.


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