The Angelic Consolation of St. Francis of Assisi in Post-Tridentine Italian Painting

As is well known, St. Francis of Assisi heroically embraced evangelical poverty, renouncing material goods and living in abject poverty, in imitation of Jesus Christ. Furthermore, through his writings and oral testimonies collected by his disciples, the saint fervently urged Christians to live to some degree voluntary poverty , of which Christ was the perfect model. By basing this reading on some Poverello’s quotations, this paper intends to show the potential impact that these exhortations from San Francisco to poverty may have had in the late medieval Spanish painting, in some iconographic themes so significantly Franciscan as the Nativity and the Passion of the Redeemer. Through the analysis of a large set of paintings representing both issues, we will attempt to put into light if the teachings of St. Francis on evangelical poverty are reflected somehow in Spanish painting of the late Middle Ages.

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St. Francis of Assisi and Ecological Conversion

The Society of Theology and Thought ◽

10.21731/ctat.2017.78.47 ◽

2016 ◽

Vol 78 ◽

pp. 47-89

Author(s):

Yeongseon Kim ◽

Keyword(s):

Francis Of Assisi

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Introduction

10.1093/oso/9780198723691.003.0001 ◽

2018 ◽

Author(s):

Emma Mason

Keyword(s):

Nineteenth Century ◽

Environmental Crisis ◽

Church Fathers ◽

Communal Experience ◽

In Christ ◽

The Church ◽

Francis Of Assisi

This chapter locates Rossetti in the context of the book’s ecotheological argument, which traces an ecological love command in her writing through her engagement with Tractarianism, the Pre-Raphaelite Brotherhood, the Church Fathers, and Francis of Assisi. It establishes her Anglo-Catholic imagining of the cosmos as a fabric of participation and communal experience embodied in Christ. The first section reads Rossetti in the context of current Victorian ecocriticism, which underplays the role of Christianity in the development of nineteenth-century environmentalism. The next sections question critical readings of Rossetti as a reclusive thinker and argue instead for an educated and politicized Christian for whom indifference to the spiritual is complicit with an environmental crisis in which the weak and vulnerable suffer most. This introduction also refers to the wider field of Rossetti studies and introduces her reading of grace and apocalypse as a major contribution to the intradiscipline of Christianity and ecology.

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