Double and Multiple Representations in Greek Art and Religious Thought

1971 ◽  
Vol 91 ◽  
pp. 48-69 ◽  
Author(s):  
Theodora Hadzisteliou Price

Greek theology and its canonical iconography have not been studied nearly as much as the Byzantine, although the religious character of pagan art is no less pronounced. When it is studied it is mostly in the representations on the vases. Sculpture, however, in particular terra-cotta and ivory figurines and plaques, and votive offerings in sanctuaries, offers a wide scope for such a study. Greek piety created some standard forms of votive offerings such as the crouching child, the protome, male or female, the seated or standing woman, sometimes exactly identifiable from the attributes.A standard type of votive offering, perhaps not as common as the single figure, is that of reliefs, statuettes and statues representing two, or sometimes more, female figures, identical or slightly differentiated, traditionally explained as Demeter and Kore or the Nymphs.The topic has been treated variously since the early nineteenth century, in isolated examples, or regional and other groups. There is no treatment of it in its entirety in the Greek world, and not much progress has been made in the subject since the basic nineteenth-century treatises. Moreover, in the above publications, never cited in more recent works, one finds some very sound approaches and knowledge of the textual evidence. However, in these early publications the material is mostly Classical, or Hellenistic and Roman. In some of the cases of double figures discussed in them, the duplication, rather than ‘doubleness’, is more apparent than real because the attributes are repeated and are those of the unique war goddess Athena, or the equally unique Tyche or Fortuna. However, the case is not always so, especially in archaic or earlier times, and it gets even more complicated when the figures are not two but three and sometimes more, even up to nine. The repeating of figures, often under one mantle, as diad, triad, etc., could be explained as multiplication of a figure by the folk-mind (mythology), followed by the Greek artists, thus creating the Eileithyiai, Horai, Charites, Muses, etc. Modern scholars have insisted on trying to identify in all of them Demeter and Kore, the female diad par excellence.

2017 ◽  
Vol 93 (1) ◽  
pp. 23-44
Author(s):  
Anne Kirkham

Rylands Latin MS 164 is one of over forty manuscript books of hours in the John Rylands Library. It was made in France in the middle of the fifteenth century and its extensive, high quality illumination associates its production with the worshop of the so-called Bedford Master. However, it has not been the subject of any sustained published research and consequently the significance of variations in the mise-en-page of the books pages has not been scrutinised. This article focuses on the variations in two replacement pages, one within the calendar and one beginning the Penitential Psalms, and in the case of the page beginning the Penitential Psalms considers whether the replacement could have been made by Sir Gregory Osborne Page-Turner, the owner of Rylands Latin MS 164 in the early nineteenth century.


2006 ◽  
Vol 36 (4) ◽  
pp. 621-628
Author(s):  
Mary Ann Smart

Giacomo Leopardi was convinced that the willingness of Italians to wallow passively in operatic spectacle was an important reason for Italy's lack of a civil society based on debate and the exchange of opinions. Despite recent proposals that opera and opera going constituted signiªcant means of social engagement and contributed to regional and/or national identity, the preoccupations of early nineteenth-century music journalism suggest that opera existed outside the mainstream of both political and aesthetic debate, and was not yet the subject of a truly vibrant national discourse.


While the twenty-first century has brought a wealth of new digital resources for researching late eighteenth- and early nineteenth-century serials, the subfield of Romantic periodical studies has remained largely inchoate. This collection sets out to begin tackling this problem, offering a basic groundwork for a branch of periodical studies that is distinctive to the concerns, contexts and media of Britain’s Romantic age. Featuring eleven chapters by leading experts on the subject, it showcases the range of methodological, conceptual and literary-historical insights to be drawn from just one of the era’s landmark literary periodicals, Blackwood’s Edinburgh Magazine. Drawing in particular on the trove of newly digitised content, specific essays model how careful analyses of the incisive and often inflammatory commentary, criticism and original literature from Blackwood’s first two decades (1817–37) might inform and expand many of the most vibrant contemporary discussions surrounding British Romanticism.


1936 ◽  
Vol 5 (14) ◽  
pp. 121-122
Author(s):  
D. A. Macnaughton

This epitaph is on a tombstone in the churchyard of Kenmore, Perthshire, a little village on the shores of Loch Tay, close to the point at which the river leaves the parent lake. In the early nineteenth century Kenmore had some importance as the market of a wide rural area and as containing the parish church and parish school. The epitaph is the work of the son, William Armstrong, who succeeded to his father's post and died in 1879. Purists might perhaps take exception to the post-classical authority of puritate, but it will be generally allowed that as the composition of the Headmaster of a rural parish school its Latinity is as remarkable as its pietas. It is to be regretted that the author left no pupil to pay him a fitting tribute in the same tongue. But among his alumni there were many who remembered his teaching with admiring gratitude. Of these was one of the principal farmers of the district who told me years ago that he held Latin in high esteem as the subject which, as he put it, ‘opened his head’. His precise meaning eluded me until in later years I reflected that Highland farmers have a gift of imagination and a command of terse and figurative expression. Clearly what he implied was that, just as, when Hephaestus split the skull of Zeus, Athene sprung out in full panoply, so the impact of the lene tormentum of Latin on his own brain let wisdom loose.


Author(s):  
José María Iñurritegui Rodríguez

En los primeros momentos del siglo xix el discurso confesional hispano interesado en neutralizar la emergencia y afirmación de una cultura constitucional encuentra su máxima expresión bajo forma de Biblioteca de Religión. La comprensión de la religión como constitución perfecta procura entonces imponerse frente al fiorizonte de religión civil trazado por el lenguaje constitucional mediante la articulación de un significado cuerpo textual. Comparecen en el contexto del debate así inaugurado otra serie de intervenciones, codificadas con el lenguaje de la teología católica, igualmente atentas a la figuración de la religión como fundamento primario del ordenamiento.In the early nineteenth century the most elabórate attempt to clarify the catholic position with regard to the question of constitutional culture was made in the 1826 Biblioteca de Religión. The principal aim and purose of this substantial body of texts was the reaffirmation of the religión as constitutción perfecta against the constitutional language of religión civil. Throughout this unprecedent debate other treatises was published wich, employing a theological vocabulary, presented a more or less unified conception of the religión as fundamental law.


2016 ◽  
Vol 60 (2) ◽  
pp. 385-407 ◽  
Author(s):  
AMBROGIO A. CAIANI

ABSTRACTThe recent bicentennial commemorations of the Napoleonic empire have witnessed a proliferation of new studies. Scholars now possess much more sophisticated conceptual tools than in past decades with which to gauge the problems faced by French imperial administrators throughout Europe. Well-trodden concepts, like centre/periphery or collaboration/resistance, have been reinvigorated by more sophisticated understandings of how rulers and ruled interacted in the early nineteenth century. This article argues that, while much progress has been made in understanding problems of ‘resistance’, there is more to be said about the other side of the same coin, namely: ‘collaboration’. Using the micro/local history of a scandal in Napoleonic Bologna, this article wishes to reaffirm that collaboration was an active agent that shaped, and often shook, the French imperial project. The biggest problem remained that, despite ‘good intentions’, collaborators sometimes simply did not collaborate with each other. After all, imperial clients were determined to benefit from the experience of empire. The centre was often submerged by local petty squabbles. This article will use a specific micro-history in Bologna to highlight the extent to which Napoleonic empire builders had to thread a fine line between the impracticalities of direct control and the dangers of ‘going native’.


2013 ◽  
Vol 548 ◽  
pp. 336-347
Author(s):  
Antônio Gilberto Costa

The use of stone materials in constructions and in the art of sculpture in Brazil, as well as the related constructions techniques employed, was strongly influenced by Portugal between the mid-sixteenth century and the early nineteenth century. One of those techniques consisted of erecting the whole constructions using stone materials, without the use of mortar, by solely juxtaposing smaller and larger stones. Some remaining buildings and descriptions dating back to the beginning of the twentieth century, involving the use of carved stone in “mineiro” – or Minas Gerais – constructions, known as minhota, or made in the fashion of Minho, bear proof to the use of that technique and, specially, to the influence this ancient Portuguese province had on the constructing style and on the way of working the stones in Minas Gerais. However, when we consider the frequency with which that technique was used, there is evidence that the use of “stone blocks” was much more common in certain regions of Portugal such as in constructions situated in the district of Braga, in the old province of Minho. Also from Portugal, from the old province of Beira Alta, there should be considered beautiful examples of constructions featuring the use of the dry stone technique which involved utilizing blocks of granitic rock as those seen in the Viseu district. In addition to the description of the stone materials utilized in these buildings, both Brazilian and Portuguese, and in the production of several sculptural elements associated with some of these architectural sets, evidence is provided which shows the occurrence of very similar deterioration processes which are responsible for the imprinting of certain features into these cultural assets, identified by the loss of materials and formation of crusts due to biological colonizations.


Oryx ◽  
1955 ◽  
Vol 3 (3) ◽  
pp. 157-158
Author(s):  
F. J. Taylor Page

The ring shown in the accompanying photograph was made in mid-July by a roe doe and her twin fawns. The site chosen for their play was an old flint excavation near Brandon in Suffolk. During the early nineteenth century individual miners extracted flint by digging vertical shafts which were later filled in. A large number of crater-like pits and mounds of excavated earth remain and it was around the rim of one of these pits and its nearby mound that the deer chose to train its young. They were observed on several occasions circling rapidly. So frequent were these amazing displays of agility that a track was worn down to the chalky soil.


1993 ◽  
Vol 6 (2) ◽  
pp. 435-468 ◽  
Author(s):  
John O'Neill

The ArgumentA scientific work presupposes a body of texts that are a condition for its intelligibility. This paper shows that the study of intertextual reference — of the ways a text indicates its relation to other texts — provides a fruitful perspective in the study of science that deserves more attention than it has hitherto received. The paper examines intertextual reference in early nineteenth-century mathematics, first surveying a variety of mathematical texts in the period and then examining in detail W.R. Hamilton's work on quaternions.Three questions are addressed: (1) What forms of intertextual reference are employed? (2) What is the range of intertextual reference? (3) What are the functions of intertextual reference? The answers to the first two questions provide an unexplored perspective on the institutional changes in science during the period. The transitional status of the period in the development of later professional science is reflected in the relative openness in the forms of intertextual reference employed and the range of texts to which reference was made. In virtue of these features the period is particularly fruitful in the study of the functions of intertextual reference. With some major qualifications, the paper defends a Mertonian view that intertextual reference needs to be understood in terms of the claim to intellectual property rights.


Many leading nineteenth-century physicians recognized the need to reduce the empirical element in medicine and to base both diagnosis and treatment more firmly upon scientific principles. In an age when chemistry was a rapidly developing science it seemed that animal chemistry, dealing with the materials and functions of living organisms, might well offer the best solution to the problem. Thus the development of the subject for medical purposes became one of the main objectives of animal chemists, although from hindsight it is clear that neither the techniques nor the chemical knowledge available were at all adequate for solving the complex problems involved. Yet chemists like Fourcroy and Berzelius tried to understand the chemistry of life and their results seemed to support the widely held view that a knowledge of the composition of animal tissues, together with an understanding of the natural functions in health, would aid medical diagnosis and treatment by exposing the faults present in disease. In early nineteenth-century England there was a lively interest in this subject (I) and some physicians became very successful in applying chemical principles to medicine, but despite the evident value of animal chemistry the novelty of the subject caused medical schools to be reluctant to introduce it into their curricula. Medical students continued to receive instruction in the classics but the physical sciences were frequently neglected.


Sign in / Sign up

Export Citation Format

Share Document