Harpalus

1961 ◽  
Vol 81 ◽  
pp. 16-43 ◽  
Author(s):  
E. Badian

The importance of the Harpalus affair in Athenian history has always been recognised, and many scholars have laboured to clarify its obscure details and to evaluate its consequences. What has, on the whole, not been attempted has been to see it against the background of Alexander's Court—yet that alone can enable us to make historical sense of it. The reason for this apparent neglect is to be found in the nature of our sources: as is well known, Alexander, within a generation of his death, became a legendary figure—a superman or demon, a subject for nostalgic worship or philosophic animadversion. The injection of corrective doses of Court historiography, though in itself an improvement, yet did a great deal of harm with its illusion of restraint and objectivity, which captured a large part of subsequent scholarship from Arrian to Tarn. As a result, between legend and apologia, both (for us) fragmentary and adulterated, and in the absence of really important documentary evidence, we cannot at all easily write an account of Alexander's reign that will satisfy the reader accustomed to genuine political history and unimpressed by eulogy and denunciation. Yet there is more to be done than might at first sight appear: detailed study of individual incidents, approached through the relations and movements of men and (as far as this can be recovered) the chronological sequence of events, will often establish a pattern into which scattered items in the sources can then be fitted. Naturally, not all these results will be equally secure; but probability is often cumulative, and a pattern, once established, will give value to pieces that fit into it and that might otherwise have been ignored or rejected. This concrete approach, which has made other periods of history intelligible to us, may then provide some criteria that will enable the traditional argument about the sources and their relations to aid rather than retard the progress of scholarship. Above all, it may tear away the veil of unreality that still envelops the history of Alexander's reign, so that the modern student can see it in terms of human history, as he can, for instance, see the reigns of Augustus or of Napoleon.

1995 ◽  
Vol 61 (3) ◽  
pp. 618
Author(s):  
David M. Tucker ◽  
Richard A. Couto

2021 ◽  
Vol 9 (08) ◽  
pp. 112-120
Author(s):  
Mousumi Choudhury ◽  

The historiography of the Partition of India, the creative literature andthe films evoked out of the pangs of Partition are primarily concerned withthe Partition of Punjab and Bengal. Assam as the third site of Partition remained under the veil of silence for nearly six decades. In recent years, academic interventions are forthcoming to unveil the human history of the Partition of Assam which triggered a huge forced migration of population in the Brahmaputra Valley, Barak Valley and the hill areas of Assam. Given the discrimination that the Dalits experienced during and after the Partition of India, they are the triply marginalised group due to their caste, class and refugee identities. As the Dalits lacked agency in the Barak Valley, their plight largely remains unattended. In this context, the present paper is an attempt to recover the plight of the Kaibarta Partition refugees who were the victims of forced migration from Sylhet/ East Pakistan to Sonbeel area of Barak Valley of Assam especially, after the communal violence of 1950 in East Pakistan.


Mnemosyne ◽  
2014 ◽  
Vol 67 (6) ◽  
pp. 930-952 ◽  
Author(s):  
Charlotte Schubert

In the Life of Theseus Plutarch cites long passages from the Atthis of Cleidemus. These passages can exemplify the relationship between myth, fiction and historiography in the Atthides. The initial hypothesis of the present study was that the works of the Atthidographers may demonstrate a historical method, which gains its coherence from the description of cause and effect, the causal sequence of events and the chronological arrangement. This runs counter to the current opinion, which classifies the method of the Atthidographers as pseudohistorical or paradoxographical. This opinion is based on the fact that many, and to the last detail embellished, myths characterise the representations of Athenian history especially in the Atthis of Cleidemus. But if one compares the fragments of Cleidemus in Plutach’s Theseus-Vita with other fragments of Cleidemus (FGrH No. 323 F8 on the naucraries and FGrH No. 323 F21 on Themistocles), one can see that at least Cleidemus practiced in his Atthis an integration of myth and political history, that shows a consciously reflected methodological claim to historiography.


1995 ◽  
Vol 100 (4) ◽  
pp. 1302
Author(s):  
Loren Schweninger ◽  
Richard A. Couto

1995 ◽  
Vol 82 (1) ◽  
pp. 275
Author(s):  
Joseph H. Cartwright ◽  
Richard A. Couto

1995 ◽  
Vol 24 (1) ◽  
pp. 9-10
Author(s):  
Richard A. Couto ◽  
Vernon J. Williams

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