Studies in Ancient Greek Society: The Prehistoric Aegean. By George Thomson. Pp. 622; 85 text figs. and 12 maps. London: Lawrence and Wishart, 1949. 42s.

Sigmund Freud’s reading of the classics and Greek mythology is well documented. By contrast, Edward Said’s reading of Freud has received little attention. This article considers three main issues: how Said and Freud thought about and used ancient and classical Greek literature; the ways in which Said has read Freud reading the ancient and classical worlds; the significance of ambivalence and analogy for these readings. The article concludes that there is a necessary relationship between analogy and ambivalence. Primarily chronological, the reading also draws on Freud’s notions of latency and repression to track how Said’s approaches to ambivalence and analogy changed. In the case of Said, it is possible to attribute some of these changes to the impact of Bernal’s Black Athena, which encouraged him to review the notions of ancient Greek society which underpin Orientalism, and to Bernal’s narrative inspiration, Kuhn’s The structure of scientific revolutions. Latency and repression make it possible to posit prehistories. Therefore, the article also examines the ways in which Freud and Said have been obliged to assume continuities between prehistory and history, and between individual and mass psychology.

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THEBES IN THE BOIOTIANS’ MYTHOLOGICAL NARRATIVE

Bulletin of Taras Shevchenko National University of Kyiv History ◽

10.17721/1728-2640.2019.143.4 ◽

2019 ◽

pp. 18-21

Author(s):

O. Kiriakov

Keyword(s):

Main Role ◽

Ancient Greek ◽

Greek Society ◽

The People ◽

New Tradition ◽

Written Sources

he article is devoted to the study of the Boiotians’ myths. These legendary stories were a basis of the imagined past. So myths had formed the mentality of the Ancient Greek society. The main for Boiotian people was a myth about the own migration. We can find this tale in the “History” by Thucydides. But it was only a later retelling of the myths of the epic text. The first version of the tale we need to look for in the epic texts such as Homer’s “Iliad” and Hesiod’s poems. So myth about migration of Boiotians was the basis of the imagined past of the people of this region. Main role of the tale was played by Boiotians, who became eponym of the people. The author tried to recover myths about the polis of Thebes. Differences between regional and polis tales may answer the question: what was a real role played by polis of Thebes in the imagined past of Boiotian people. Ancient Greeks created a great number of myths about Thebes. A lot of these tales were a basis for Attic classical tragedy. But none of the earliest mythological narratives of Thebes intersect with myth of the Boiotians origin. The biggest polis of the region didn’t play any role at the imagining past of the Boiotian people. But imagined past could be changed. One of the examples we can find at Corinna’s poems. This source told us that first king of Thebes was a son of Boiotos. It was the newer tradition than an epic migration story. This tale appeared at the period of Thebes’ hegemony. And it has sense only as propaganda of polis of Thebes in the region. Mythological origin genealogy was softly rewriting of the imagined past. A new reality was created by using a poem in ritual. So, Thebes had a political motive to change imagine past and used for that soft mythical genealogy. The repeating through the ritual should have justified this new tradition. This research is based on the ancient written sources and academic studies. The article is an attempt to understand how myths were created and influenced the life of Ancient Greeks.

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