A Silver Dish from the Tyne

1915 ◽  
Vol 35 ◽  
pp. 66-75
Author(s):  
P. Gardner

In the Journal of Roman Studies for last year Professor Haverfield gives an account of certain silver vessels of the late Roman age found on the banks of the Tyne, near Corbridge, in the eighteenth century. I wish to discuss in some detail one of these vessels, which has great importance for the history of late Greek art. This is the remarkable dish or lanx found in 1735 on the north bank of the Tyne, now belonging to the Duke of Northumberland, and kept at his castle of Alnwick.Other vessels of silver were found, not with it, but near the same spot: a two-handled cup, a bowl bearing the Christ monogram, a silver basin, a small silver vase. Professor Haverfield has figured these, so far as he could. That all these vases belonged together is probable though not certain. Only one of them bears a clear indication of date, the Christian monogram, in the form which it takes on coins of the Constantine period. This particular vessel one would naturally give to the time of Constantine, that is, to the earlier part of the fourth century. It does not follow that all the vessels are of this date: but as we shall see presently, it is a date not unsuitable for the dish which we are considering.

Itinerario ◽  
1995 ◽  
Vol 19 (3) ◽  
pp. 167-174 ◽  
Author(s):  
Bhaswati Bhattacharya

Both overseas trade and shipbuilding in India are of great antiquity. But even for the early modern period, maritime commerce is relatively better documented than the shipbuilding industry. When the Portuguese and later the North Europeans entered the intra-Asian trade, many of the ships they employed in order to supplement their shipping in Asia were obtained from the Indian dockyards. Detailed evidence with regard to shipbuilding, however, is very rare. It has been pointed out that the Portuguese in the sixteenth century were more particular than their North-European counter-parts in the following centuries in providing information on seafaring and shipbuilding. Shipbuilding on the west coast has been discussed more than that on the eastern coast of India, particularly the coast of Bengal. Though Bengal had a long tradition of shipbuilding, direct evidence of shipbuilding in the region is rare. Many changes were brought about in the history of India and the Indian Ocean trade of the eighteenth century, especially after the 1750s. When the English became the largest carriers of Bengal's trade with other parts of Asia, this had an impact on the shipbuilding in Bengal. It was in their interest that the British in Bengal had their ships built in that province.


2021 ◽  
Author(s):  
Giles Clarke

Outside the north gate of Venta Belgarum, Roman Winchester, a great cemetery stretched for 500 yards along the road to Cirencester. Excavations at Lankhills from 1967 to 1972 uncovered 451 graves, many elaborately furnished, at the northern limits of this cemetery, and dating from the fourth century A.D. This book, the second in a two-part study of Venta Belgarum, which forms the third volume of Winchester Studies, describes the excavations of these burials and analyses in detail both the graves and their contents. There are detailed studies and important re-assessments of many categories of object, but it is the information about late Roman burial, religion, and society which is of special interest.


Author(s):  
Maijastina Kahlos

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’). The period from the mid-fourth century until the mid-fifth century CE witnessed a significant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire. This book demonstrates that the narrative is much more nuanced than the simple Christian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups. The book addresses two aspects: rhetoric and realities, and consequently delves into the interplay between the manifest ideologies and daily life found in late antique sources. We perceive constant flux between moderation and coercion that marked the relations of religious groups, both majorities and minorities, as well as the imperial government and religious communities. Religious Dissent in Late Antiquity is a detailed analysis of selected themes and a close reading of selected texts, tracing key elements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. It also examines the ways in which dissident religious groups were construed as religious outsiders in late Roman society.


1968 ◽  
Vol 13 (1) ◽  
pp. 58-75 ◽  
Author(s):  
D. J. Rowe

The keelmen, who transferred coal in keels or barges from the river banks to the waiting colliers at the ports of the north-eastern coalfield, had a history of industrial unrest during the eighteenth century, particularly on Tyneside. So early as 1671 there is an entry in Gateshead parish books which reads: “Paide for powder and match when the keelemen mutinyed 2s.”, and five strikes occurred between 1738 and 1771. As a relatively powerful economic group, which, in the absence of any other method of transporting the coal from the inland pits to the colliers bound chiefly for London, could almost put a stop to the coal trade, the keelmen were often successful in obtaining consent to their demands, especially in the field of wages, where they were well-paid as compared with other labouring groups. In spite of this they had a continuing grievance, with regard to the overloading of the keels, which it was difficult to satisfy, even although an Act of Parliament, passed in 1787, to establish a permanent fund for the support of sick and aged keelmen, had contained the following:“…. in order that the keels used on the River Tyne may be fairly and justly loaded, after the due and accustomed rate of eight chaldrons to each keel, be it enacted …. that no person or persons shall …. be capable of acting as an offputter or offputters at any coal staith upon the said river, until he or they respectively shall have taken and subscribed an oath ….”


1998 ◽  
Vol 93 ◽  
pp. 463-511 ◽  
Author(s):  
A. G. Poulter

A programme, combining a physical survey, intensive pick-up and geophysics, was carried out over 17 ha around the site of a small late Roman fortification, some 6 km south of ancient Pydna. Although the area is intensively farmed, the pick-up survey proved remarkably successful. Hellenistic occupation was identified and a restricted Roman settlement around the site of the quadriburgium. Surprisingly, a new and large late Roman fortification (c. 3–4 ha), equipped with towers, with a densely occupied interior and ‘extramural’ buildings was also found. The north-eastern curtain was discovered by resistivity surveying, the line of the north-western and south-western sides by intensive survey. Pottery and brick monograms from the new site suggests that it dates to the second half of the sixth or possibly early seventh century. It is argued that the quadriburgium may be the site of ancient Anamon, a station on the coastal road from Thessaloniki to Dion. The newly discovered site, clearly of considerable importance, lay on the north bank of the river Sourvala and probably had direct access to the sea, importing both local pottery and amphorae from the eastern Aegean. Its role may have been to protect the fertile coastline of the Pieria and to provide a secure base for the export of agricultural products to the beleaguered cities and settlements around the Thermaic Gulf.


Antiquity ◽  
2009 ◽  
Vol 83 (320) ◽  
pp. 359-371 ◽  
Author(s):  
Joakim Goldhahn

AbstractThe famous monumental Bronze Age cairn Bredarör on Kivik with its decorated stone coffin or cist has been described as a ‘pyramid of the north’. Situating his work as the latest stage in a long history of interpretation that began in the eighteenth century, the author analyses the human bone that survived from the 1930s excavation and shows that the cist and chamber must have remained open to receive burials over a period of 600 years.


1998 ◽  
Vol 78 ◽  
pp. 111-176
Author(s):  
J. Philip McAleer

Since the early eighteenth century, on the basis of no particular evidence, the tower standing uncomfortably close to the north choir aisle at Rochester has been attributed to Bishop Gundulf, the builder of the first Romanesque cathedral church begun c.1080. Recently, it has been suggested that the tower dates to the mid-twelfth century and was erected as a bell tower. This paper assembles the documented history of the tower, speculates about its original form, and presents comparative material. Early post-Conquest towers of a possible defensive function and the few known examples of free-standing bell towers in twelfth-century England are considered in an attempt to establish a date and function for the tower. On the basis of this evidence, it may be suggested that an early post-Conquest – and pre-Gundulf – date is more likely than one in the mid-twelfth century, and that it was more probably erected for defensive purposes rather than as a bell tower.


Author(s):  
Robert G. Ingram

This chapter illustrates how the history of the early Christian church was not an abstruse subject during the eighteenth century but a topical one. For the primitive church remained the standard for both orthodoxy and orthopraxis well into the eighteenth century. This chapter demonstrates how that was the case by focusing especially on two pieces by Zachary Grey — his Examination of the fourteenth chapter of Sir Isaac Newton’s observations upon the prophecies of Daniel (1736) and his Short history of the Donatists (1741). Grey’s engagement with Netwon’s work on prophecy centred osn Newton’s treatment of saints and of God’s nature. In writing about these subjects, Newton had aimed to show that the post-fourth-century church was infested with theological impurities; Grey’s rejoinder aimed to show that the eighteenth-century Church of England understood both the saints and God’s nature in a primitively pure way. Grey’s treatment of the ancient Donatist heresy similarly related to contemporary concerns. For he tried to show that Methodism was not novel but, instead, a revival of an ancient heretical sect which had almost rent asunder the fourth-century North African church.


1921 ◽  
Vol 6 ◽  
pp. 1-41
Author(s):  
Edward Payson Johnson

The average person, of average acquaintance with the history of our country, knows but little of the missionary labors of our Christian ancestors. He remembers hearing something, or reading somewhere, about a certain John Eliot, a Puritan preacher, who tried for years to Christianize some Indian communities near Boston; and to him Eliot was simply a visionary and a gently-stubborn fanatic, unpractical and unreasonable as the enthusiastic preacher sometimes is; but of course Eliot was the only preacher foolish enough to try to Christianize Indians; and the slow development and the final decay of Eliot's enterprise proved conclusively the utter folly and futility of giving the white man's religion to the red man, and also proved conclusively that Eliot himself was little more than a dreamer, or a monomaniac, to foresee his cause triumphant finally over countless impossibilities. Christian preachers and people generally devote themselves to labors more profitable and objects more sensible.


1975 ◽  
Vol 55 (1) ◽  
pp. 62-69 ◽  
Author(s):  
K. S. Painter

SummaryIn 1971 the British Museum bought a fourth-century silver spoon with Christian symbols. An undated document acquired with the spoon showed that it was the survivor of a hoard from Biddulph, Staffordshire. In 1973 notes made in January 1886, about the discovery of the spoon, were found in a notebook compiled by A. W. Franks. The newly acquired spoon proves to have been one of a hoard of four spoons found at Whitemore Farm, Biddulph. The find-place of the spoon suggests a possible direct link between Chester and Buxton, while its dating adds to the sparse testimony for late-Roman life in the north-west of the province. The style of the lettering may indicate that the spoon was made in the East Mediterranean, and the Christian symbolism adds to the stock of evidence about the cult in the western Roman Empire.


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