scholarly journals Amphora-Handles from Antiparos

1885 ◽  
Vol 6 ◽  
pp. 192-194
Author(s):  
Percy Gardner

Mr. Bent has brought from Antiparos, and the British Museum has acquired, several of those stamped handles of diotae which have been the subject of numerous papers by various savants, and of a special work by M. Dumont (Inscriptions Céramiques).To record the find-spots of the several classes of these handles is a matter of some importance, because they furnish us with archæological evidence in a matter of great complexity, where archæological evidence is rare and desirable—in the matter of ancient Greek commerce, its marts and its course. The stamped handles which bear the names of Rhodian magistrates and potters are, as is well known, found in all parts of the Levant from Kertsch to Egypt and Sicily; those which derive from Cnidus are also found in many places; Thasian handles are found chiefly on the shores of the Euxine sea, but at Athens and elsewhere also. Why Rhodes, Cnidus, and Thasos should in Hellenistic times have almost monopolized the trade in wine, or why these states should have monopolized the custom of using stamps for handles of wine-jars, we do not know. But the latter statement at all events must be true: there are but very few other known sources of stamped handles.

Author(s):  
Anthony Ossa-Richardson

This is the first book to examine in depth the intellectual and cultural impact of the oracles of pagan antiquity on modern European thought. The book shows how the study of the oracles influenced, and was influenced by, some of the most significant developments in early modernity, such as the Christian humanist recovery of ancient religion, confessional polemics, Deist and libertine challenges to religion, antiquarianism and early archaeology, Romantic historiography, and spiritualism. The book examines the different views of the oracles since the Renaissance—that they were the work of the devil, or natural causes, or the fraud of priests, or finally an organic element of ancient Greek society. The range of discussion on the subject, as he demonstrates, is considerably more complex than has been realized before: hundreds of scholars, theologians, and critics commented on the oracles, drawing on a huge variety of intellectual contexts to frame their beliefs. A central chapter interrogates the landmark dispute on the oracles between Bernard de Fontenelle and Jean-François Baltus, challenging Whiggish assumptions about the mechanics of debate on the cusp of the Enlightenment. With erudition and an eye for detail, the book argues that, on both sides of the controversy, to speak of the ancient oracles in early modernity was to speak of one's own historical identity as a Christian.


1887 ◽  
Vol 4 (3) ◽  
pp. 101-105 ◽  
Author(s):  
A. Smith Woodward
Keyword(s):  

So little is known of the extension through later Mesozoic deposits of Selachian teeth belonging to the familiar type of Acrodus, as represented in the Lias, that any additional evidence upon the subject is invested with considerable interest. It is impossible, of course, from these isolated relics, to determine whether the original Sharks were as closely allied as the resemblances in their dentition might at first lead one to suspect;inone case, indeed, it has been proved that the complete fish differs much from the Liassic species; but the persistence of the dental type is at any rate of some significance, and it may therefore be acceptable to offer a few notes upon the undescribed Jurassic and Cretaceous Acrodonts preserved in the British Museum. These specimens furnish evidence of at least two new specific modifications, and they are also suggestive of novel points in regard to some of those already known.


Archaeologia ◽  
1925 ◽  
Vol 74 ◽  
pp. 89-102 ◽  
Author(s):  
O. M. Dalton

The dial forming the subject of this paper, acquired by the British Museum in 1923, is of gilt copper, made in the form of a book, along the edges of which are inscribed in capitals the words: Lucerna instrumentalis | intellectus directiva | sive instrumentum sciendi. The dial-plate which is fixed in the interior has a compass and two very short gnomons. It is for use in the latitudes of 42 and 45, and would serve for Rome and one of the large towns in the North Italian plain, perhaps Milan or Venice. It was made at Rome in the year 1593, as shown by the inscription on the dial-plate. On the cover is a shield of arms, barry, and in chief the letters I H S surmounted by a cross, a feature perhaps indicating that the owner was a member of the Society of Jesus; a fuller device, in which the three nails of the Passion are seen below the sacred monogram and cross, occupies the centre of the figure on the outside of the lower cover. The identification of the arms presents difficulties. They might be those of the Caraffa (gules, three bars argent), a member of which family, Vincenzio Caraffa, was general of the Jesuits in 1645.


In this paper are recorded the results of an investigation undertaken at the instance of Dr. A. Smith Woodward for the purpose of ascertaining to what extent the pattern presented by the calcified laminæ of the centrum is of value as an aid to the classification of Elasmobranch fishes, and to the identification of vertebræ found in the fossil state. The subject was dealt with exhaustively in 1879-1885 by Hasse, who, in his monograph ‘Das natürliche System der Elasmobranchier,’ claimed that the differences in the disposition of the calcified laminæ in the various genera and families of Elasmobranchs occur with such constancy and regularity that they may be accepted with confidence as an important factor in taxonomy. During the years, however, that have passed since the publication of this monograph the thesis has come to be looked upon with suspicion, and vertebrate morphologists at the present time do not, as a whole, regard Hasse’s definitions of the Cyclospondyli, Tectospondyli, and Asterospondyli as consistently applicable to the genera and species included by him within those groups. The material studied in the course of the investigation was to a large extent accumulated several years ago (see p. 313), and it was only the superior attraction of Cephalodiscus as a subject of research that prevented the work from being brought to an earlier conclusion. The examination of this accumulated material, and of that more recently acquired, was carried on in the Huxley Research Laboratory of the Imperial College of Science during the winter of 1917 and from May, 1919, to May, 1920, and I hereby acknowledge my great indebtedness to Prof. E. W. MacBride and the administrative officers of the College for the facilities offered there for the prosecution of the work. I have further to thank Prof. MacBride for frequent advice and for valuable suggestions made during the progress of the research. My thanks are also due, and are hereby tendered, to Dr. A. Smith Woodward and Mr. C. Tate Began, of the British Museum (Natural History), for many helpful hints and suggestions. Acknowledgments and thanks for material kindly furnished by various donors are recorded on p. 313.


1887 ◽  
Vol 19 (4) ◽  
pp. 655-681
Author(s):  
Theo. G. Pinches

Among the tablets acquired by the British Museum in 1884, is one of peculiar interest. It is a tablet of unbaked clay, 6⅛ in. by 7¾ in., inscribed, on both sides, with two columns of writing in the Cuneiform or wedge-character. This tablet is one of a series which must have contained, when entire, a complete chronicle of all the important events which had taken place in Babylonia, Assyria, Elam, etc., in ancient times. The text (of which a paraphrase has already been published by the present writer) begins with the reign of Nabonassar (747 B.C.), and ends with the accession of Šamas-šum-ukîn or Saosduchinos, brother of Aššur-banî-âpli (667 B.C.). The subject of this tablet was continued on others of the series, a part of one of the tablets, referring to the reign of Nabonidus and relating the capture of Babylon by Cyrus, having been acquired in 1878.


Author(s):  
Lars Albinus

The purpose of the article is to show how the negative dialectics of Adorno gets involved with a concept of myth that is questionable in several respects. First of all, Adorno tries to combine, but rather conflates, two understandings of myth. On the one hand, the concept of myth is defined as the ancient Greek mythos, in which the subject of man is projected on to nature; on the other hand, myth is defined as the backfire of enlightenment, in which self-reflection becomes the blind spot of instrumental reason. Along these lines of argument, Adorno’s interpretation of Homer, which, at any rate, is highly inspiring, attempts to demonstrate that Odysseus is already enlightened in that he keeps the myth at bay in order to gain his self. The point is, as a matter of dialectic necessity, that he just ends up in myth once again, albeit in the second sense, namely by being a victim of his own self-denial. A question that seems to remain unanswered, though, is how the two kinds of myth are related. Further, Adorno draws on a problematic distinction between myth and literature in order to claim that Homer separates himself from the realm of myth. By adopting Adorno’s own game of interpretation, however, it is possible to regard myth as such, including the Homeric one, as being contingently open-ended rather than just a matter of dialectic determination.


2021 ◽  
Author(s):  
◽  
Coralie O’Hara

<p>The repatriation of human remains from museum collections is becoming increasingly common in museums around the world and particularly in New Zealand. Even the most amicable repatriation cases are complex, requiring a substantial commitment of time, energy and resources from museum staff involved in the negotiation process, to successfully overcome any issues that arise. Although it is known that the repatriation process can be challenging, the literature on the subject in museum studies and related fields focuses on the beneficial outcomes of successful negotiations, rather than explaining what difficulties can be encountered and how they can be solved. This research asks how problems in the repatriation process can be overcome to create mutually rewarding relationships between museums and others involved in the repatriation of human remains. This problem was addressed through a case study of the Karanga Aotearoa Repatriation Programme at Te Papa and three examples of their work: the Natural History Museum in Rouen, France; the British Museum in London; and the Rangitāne o Wairau iwi in New Zealand. Documentary evidence relating to these three repatriation examples was reviewed and the insights of museum staff have been captured through interviews with professionals from Karanga Aotearoa, Auckland Museum and Tairāwhiti Museum in Gisborne. Together these methods provided data that presented a more detailed and rounded picture of the current New Zealand situation regarding the repatriation of human remains. The dissertation concludes by assessing the difficulties in the practical repatriation process and how they have been overcome in New Zealand museums. I argue that repatriation practice, as an important area of museum practice in its own right, requires a flexible approach based on the principle of open-minded engagement with the perspectives of others involved in repatriation negotiations. This approach, focusing on relationships rather than transactions, is a marked departure from more traditional museum practice.</p>


Author(s):  
Vladislava Igorevna Makeeva

This article is describes the Ancient Greek mythological characters Acre (&#7944;&kappa;&kappa;&#974;) and Alphito (&#7944;&lambda;&phi;&iota;&tau;&#974;). Both of them are commonly attributed to surly persons who frighten and posed treat to the little ones, by analogy with Lamia, Mormo and Gello, who murdered children. The goal of this research is to determine the differences between the tales about Acre and Alphiro and the tales about demons who murdered children. The object of this work is the mythological representations of Ancient Greeks, while the subject is the Greek scary stories for children. The author analyzes the testimonies of ancient authors about Acre and Alphito. The conclusion is made that these characters differed from the typical children's monsters. Special attention is given to the tale of Acre due to better preservation of its history in the sources. She was a stupid woman, known for her absurd actions. Her name was associated with the origin of the words denoting stupidity; it also became a common name and was of proverbial nature. The foolish acts of Acre made her a fitting example of the wrong pastime. The tales of Acre and Alphito were not typical scary stories for children; their motif was not to frighten the little ones with their terrible doings as Lamia, Mormo and Gello, but to demonstrate not to waste their time in a foolish way.


1927 ◽  
Vol 64 (4) ◽  
pp. 153-157 ◽  
Author(s):  
L. D. Currie

The Upper Silurian rocks of Lesmahago, Lanarkshire, have long been known to contain Arthropod remains. In the Kelvin-grove Museum, Glasgow, are a number of curious forms from the Logan Water Lesmahago, which Professor McNair was good enough to allow me to examine. In the hope of solving some problems presented by them, I obtained, through the kindness of the Keeper of the Geological Department of the British Museum, the loan of a specimen from the same locality, which forms the subject of this note. Instead, however, of solving any difficulties, the specimen presented a new problem.


2017 ◽  
Vol 5 (2) ◽  
Author(s):  
Anne Lykke

AbstractThe article explores aspects of the monetization of the Greek sanctuaries, more specifically how space was created to accommodate coins as objects and their use within the sacred sphere. Except in a limited number of cases, our understanding is still quite fragmented. Where most research has focused on analyzing the coin material or the epigraphic evidence, the intention here is to look more widely at the archaeological evidence connected with coins and coin-related material. This is done in an attempt to appreciate the significance of the progressing monetization and ritualization of the use of coins and in extension to develop an understanding of the possible changes in human behavior in the sanctuaries based on this evidence.


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