Tibetan Buddhist Chant: Musical Notations and Interpretations of a Song Book by the Bkah Brgyud Pa and Sa Skya Pa Sects

1976 ◽  
Vol 96 (2) ◽  
pp. 317
Author(s):  
Alex Wayman ◽  
Walter Kaufmann
Asian Music ◽  
1977 ◽  
Vol 8 (2) ◽  
pp. 64
Author(s):  
Ter Ellingson ◽  
Walter Kaufmann ◽  
Thubten Jigme Norbu

2015 ◽  
Vol 31 (2) ◽  
pp. 215-240
Author(s):  
Eran Laish

This article focuses on the main contemplative principles of the ‘Heart Essence’ (sNying thig), a Tibetan Buddhist tradition that is characterized by a vision of non-duality and primordial wholeness. Due to this vision, which asserts an original reality that is not divided into perceiving subject and perceived object, the ‘Heart Essence’ advocates a contemplative practice that undermines the usual intuitions of temporality and enclosed selfhood. Hence, unlike the common principles of intentional praxis, such as deliberate concentration and gradual purification, the ‘Heart Essence’ affirms four contemplative principles of non-objectiveness, openness, spontaneity and singleness. As these principles transcend intentionality, temporality, and multiplicity, they are seen to directly disclose the nature of primordial awareness, in which the meanings of knowing and being are radically transformed. Therefore, the article will also consider the role of these non-dual contemplative principles in deeply changing our understanding of being and knowing alike.


2012 ◽  
Vol 7 (1) ◽  
pp. 8-28 ◽  
Author(s):  
John McKenzie

The purpose of this article is to provide a sociological typology for understanding the different types of practitioners within the Tibetan Buddhist organization, Rokpa International, in Scotland. It will be argued that the empirically derived criteria and Weber’s (1978) sociological concepts of authority, power and status allow us to understand the tensions and mutually dependent relationship between the different types. In conclusion, it will be argued that, while this typology is not presented as a challenge to existing typologies, this article demonstrates the potential utility of these sociological concepts for understanding the practice and development of Buddhism in the West.


2017 ◽  
Vol 8 (1-2) ◽  
pp. 137-160 ◽  
Author(s):  
Cathy Cantwell

The iconic dimension of holy books has drawn increasing scholarly attention in recent years (e.g. Iconic Books and Texts, James Watts, ed., London, Equinox, 2013). Asian Buddhism provides rich material for considering the ritualization of engagement with sacred texts. In Tibetan Buddhism, this aspect of book culture is perhaps especially pronounced (see, for instance, Schaeffer 2009, especially Chapter 6; Elliott, Diemberger and Clemente 2014). This paper explores the topic in relation to the engagement of the senses in Tibetan context, through seeing, touching, holding and tasting texts. It would seem that it is not the sensory experience in itself, but rather the physical experience of a transmission and incorporation of the sacred qualities from the books into the person which is emphasized in these practices. Parallels and contrasts with examples from elsewhere are mentioned, and there is some consideration of the breadth of the category of sacred books in the Tibetan context in which Dharma teachings may take many forms.


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