The Folk Revival: Revisited, Revived, and Revised

1990 ◽  
Vol 103 (410) ◽  
pp. 514
Author(s):  
Norm Cohen
Keyword(s):  
Folk Revival

Merging Traffic

2018 ◽  
Author(s):  
Mark Slobin
Keyword(s):  
African American ◽  
Auto Industry ◽  
General Motors ◽  
Musical Life ◽  
United Auto Workers ◽  
Folk Revival ◽  
Auto Workers ◽  
The Media ◽  
The 1950S ◽  
Special Case

This chapter surveys the institutions and movements that brought together the city’s musical life with the aim of merging disparate styles, trends, and personnel. First comes the auto industry, based on archival sources from Ford and General Motors that show how the companies deployed music for worker morale and company promotion. The complementary work of labor follows, through the United Auto Workers’ songs. Next comes the counterculture’s musical moment in the age of the folk revival and the artist collectives of the 1950s–1960s. Motown offers a special case of African American entrepreneurial merging of musical talent and style. The chapter closes with a look at the media—radio and newspapers—with their influential role in bringing audiences together, through music, in a city known for segregation, oppressive policing, and occasional outbursts of violence.

Country Music as Cultural Practice

2017 ◽  
Author(s):  
Clifford R. Murphy
Keyword(s):  
New England ◽  
Social Practice ◽  
Country Music ◽  
Cultural Practice ◽  
Music Culture ◽  
Folk Revival ◽  
Past Half Century ◽  
Community Expression ◽  
Past Half ◽  
Scholarly Inquiry

This chapter argues that country music should be examined first and foremost as social practice—as a driver of community expression and social capital through music, words, and dance. While country music functions in a multitude of ways, from narrative storytelling to commercial product and points in between, the commercial sphere of country music has been exhaustively examined. Scholarly inquiry into country music, rooted in the folk revival of the mid-twentieth century and significantly influenced by collectors (and collections) of commercial country music, has maintained a southern, commercial focus for much of the past half-century. As such, scholarly and popular understanding of what, where, and who country music springs from has ignored significant regional vernacular forms and uses of country music. Ethnographic inquiry has made it possible to tell the story country music culture and traditions. Murphy illustrates his argument with examples from New England, the Mid-Atlantic, and Atlantic Canada.

American Folk Music as Tactical Media

2017 ◽  
Author(s):  
Henry Adam Svec
Keyword(s):  
Performance Studies ◽  
Folk Music ◽  
Sound Studies ◽  
Media Archaeology ◽  
Folk Revival ◽  
Tactical Media ◽  
Writing Machines

American folk music has long presented a problematic conception of authenticity, but the reality of the folk scene, and its relationship to media, is far more complicated. This book draws on the fields of media archaeology, performance studies, and sound studies to explore the various modes of communication that can be uncovered from the long American folk revival. From Alan Lomax's cybernetic visions to Bob Dylan's noisy writing machines, this book retrieves a subterranean discourse on the concept of media that might help us to reimagine the potential of the networks in which we work, play, and sing.

The Second Folk Revival

City Folk ◽  
2010 ◽  
pp. 161-205
Author(s):  
Daniel J. Walkowitz
Keyword(s):  
Folk Revival

Introduction

2018 ◽  
pp. 1-17
Author(s):  
Scott L. Matthews
Keyword(s):  
Twentieth Century ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Caste System ◽  
The South ◽  
Folk Revival ◽  
White Southerners ◽  
Black And White ◽  
Travel Writings ◽  
Frederick Law Olmsted

The introduction explores why the South became known as America’s “most documented” region beginning in the 1940s and into the twenty-first century. It argues that documentarians saw the region as a fertile place to do fieldwork for two main reasons. First, the region possessed unique and seemingly fragile folk cultures in need of preservation before modern influences erased them. Second, the region possessed seemingly endemic problems associated with its racial caste system and agricultural economies that needed documentation, study, and reform. The introduction also provides an overview of how historians and theorists defined “documentary” throughout the twentieth century and how and why some black and white southerners resisted the intrusion of documentarians into their lives. Additionally, it traces the history of documentary fieldwork in the South from the eighteenth through the nineteenth century and demonstrates how the tradition’s dominant themes developed during this time, particularly in the travel writings and sketches of Basil Hall, Frederick Law Olmsted, Jonathan Baxter Harrison and others. Finally, it highlights the distinguishing features of twentieth-century documentary by emphasizing the role of Progressive and New Deal reform impulses, the Folk Revival and Civil Rights Movement, and the development of portable recording technologies.

Talking Italian blues: Roberto Leydi, Giovanna Marini and American Influence in the Italian folk revival, 1954–66

Popular Music ◽  
2019 ◽  
Vol 38 (2) ◽  
pp. 317-334
Author(s):  
Rachel E. Love
Keyword(s):  
Foreign Policy ◽  
Folk Music ◽  
Cultural Influences ◽  
Political Context ◽  
The Political ◽  
Folk Revival ◽  
The 1950S ◽  
Musical Traditions ◽  
Postwar Italy

AbstractThis article examines how Roberto Leydi and Giovanna Marini, two important figures of the Italian ‘folk revival’, negotiated diverse American cultural influences and adapted them to the political context of Italy in the 1950s and 1960s. I argue that American musical traditions offered them valuable models even as many Italian intellectuals and artists grew more critical of US society and foreign policy. To explore this phenomenon in greater depth, I take as examples two particular moments of exchange. I first discuss American folklorist Alan Lomax's research in Italy and its impact on Leydi's career. I then examine how Marini employed American talking blues in order to reject US society in her first ballad, Vi parlo dell'America (I Speak to You of America) (1966). These two cases provide specific examples of how American influence worked in postwar Italy and the role of folk music in this process.

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