Encyclopedia of North American Indians: Native American History, Culture, and Life from Paleo-Indians to the Present

Ethnohistory ◽  
1998 ◽  
Vol 45 (3) ◽  
pp. 588
Author(s):  
William A. Starna ◽  
Frederick E. Hoxie ◽  
Bruce G. Trigger ◽  
Wilcomb E. Washburn
2016 ◽  
Vol 10 (1) ◽  
pp. 17-31 ◽  
Author(s):  
Philip M. Winkelman

Abstract The ways new games typically develop might be viewed as a continuum ranging from very gradual “evolution” based on mutations introduced to a single progenitor during play or recall, to sudden “intelligent design” based on a purposeful and original combination — or even invention — of ludemes independent of any particular lines of transmission. This paper argues that two proprietary 20th-century games, C.A. Neves’s Fang den Hut! and Lizzie Magie’s The Landlord’s Game, were developed in a different way, a bit outside the typical continuum. It analyzes the games’ general typologies, and specific ludemes, concluding that both games are modern adaptations of traditional Native American games encountered, not through play or even contact with players, but through the seminal ethnographic publications of Stewart Culin. Specifically, Fang den Hut! derives from Boolik via Games of the North American Indians, and The Landlord’s Game derives from Zohn Ahl via Chess and Playing-Cards.


2020 ◽  
Vol 1 (2) ◽  
pp. 181-189
Author(s):  
A. S. Alpatova ◽  

The article is dedicated to the memory of the famous American ethnomusicologist Natalie Curtis Burlin (1875–1921), who made a significant contribution to the study of traditional music of North American Indians. This is the first experience in Russian musicology that addresses the theoretical issues of studying Native American vocal music. The main research problem of the article is the identification of the basic qualities of oligotonics and chasmatonics in traditional songs of North American Indians by the example of expeditionary records of Natalie Curtis. The author reveals that unichords, dichords and trichords, both in themselves and in their combinations, have semantic, symbolic and structure- forming significance for the formation of intonational structure of traditional Indian songs (lullaby, medicine, song-insert in mythological legend). The methodological base was formed by approaches of modern ethnomusicology (analysis of song genres of traditional ethnic music) and music theory (theory of mode and modal archetypes).


1992 ◽  
Vol 11 (1) ◽  
pp. 41-50 ◽  
Author(s):  
Julie Anna Clay

The question of whether independent living (IL) services can be provided to Native Americans with disabilities living on reservations is introduced. Native American history is briefly reviewed. The cultural and practical connections and obstacles to implementing several key components of the IL philosophy are discussed. An actualizing process – one that recognizes the tremendous diversity across reservations and individuals – is discussed as one method for merging these two perspectives and implementing IL services on reservations. This is only the start of a process which will be developed to examine the need for a model which addresses the issues and problems facing American Indians with disabilities.


2020 ◽  
Vol V (II) ◽  
pp. 516-522
Author(s):  
Qasim Shafiq ◽  
Sahar Javaid ◽  
Sadia Waheed

Native American history, for its ceremonial/cyclic time sequence, is often seen as a part of Native American mythology. Regarding civilization, Euro-American historians compare it with Reason, and hence, undermine the view of Native American history as the factual assessment of the aboriginal world. Deriving methodical approaches from the insights of Norman K. Denzin, this article aims to explore within the domain of Native American non-literary writings the nature of Native American history. The analysis of the methodical connection between historical thick interpretation and its praxis in Native American historiography illustrates the dynamics of Native American philosophy of history disregarded by Eurocentrism. This analysis employs critical techniques anchored in the historical thick inscription proposed by Denzin to understand the philosophy of Native American history Vine Deloria Jr. represents in God Is Red concerning modern historiographical modes.


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