Marlowe's Tamburlaine and the Language of Romance

PMLA ◽  
1978 ◽  
Vol 93 (2) ◽  
pp. 248-264 ◽  
Author(s):  
Richard A. Martin
Keyword(s):  
Material World ◽  
Romantic Hero ◽  
The World

The tone of Marlowe’s Tamburlaine, Parts I and II, has long troubled critics who have approached the plays as either tragedies or romances. This article argues, on the basis of our responses to Marlowe’s language, that each play attempts to define itself as a romance by asserting the mastery of the imagination over the material world and thus denying the effects of tragic realism. Marlowe creates a language that invites us to indulge in the glorification of worldly achievement in spite of the questionable morality of worldliness. In Part I, Marlowe demonstrates that the world of romance is a world of the imagination and, as such, free from the tragic concerns of a problematic humanity. In Part II, Marlowe moves closer to tragedy by exploring the possibilities of romance within a world where the imagination does not triumph and where the attitude toward the romantic hero is left ambiguous.

scholarly journals Beyond Entanglement: (Socio-) Materiality and Organization Studies

2020 ◽  
Vol 1 (3) ◽  
pp. 263178772095444
Author(s):  
François Cooren
Keyword(s):  
Organizational Theory ◽  
Organization Studies ◽  
Material World ◽  
Space And Time ◽  
The World

Although we have to welcome the renewed interest in socio-materiality in organization studies, I claim that we are yet to understand what taking matter seriously really means. The mistake we especially need to stop making consists of automatically associating matter to something that can be touched or seen, that is, something tangible or visible, an association that irremediably leads us to recreate a dissociation between the world of human affairs and the so-called material world. To address this issue, I mobilize a communication-centered perspective to elaborate that (1) materiality is a property of all (organizational) phenomena and that (2) studying these phenomena implies a focus on processes of materialization, that is, ways by which various beings come to appear and make themselves present throughout space and time. In the paper I conceptualize the contours of these materialization processes and discuss the implications of this perspective on materiality for organizational theory and research.

How words make the world: language materialities and the circulation of the Sakha algys

Multilingua ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jenanne Ferguson
Keyword(s):  
Spoken Language ◽  
Spoken Word ◽  
World Language ◽  
Material World ◽  
The World ◽  
The Way

Abstract This article investigates contemporary uses of the Sakha language algys (blessing poems) and reveals the “old” and “new” types of language materiality present in this genre of ritual poetry. Focusing primarily on one example of algys shared online in 2018, I discuss how performing algys has always involved close interconnection between language and the material world and present the changing contexts and forms of algys transmission that highlight both fixity and fluidity in the way speakers conceive of language and materiality. Despite the new mobilities and technologies that build upon the previously established written textual forms of this poetry—and contribute to its continued circulation and transmission—certain elements of traditional algys remains salient for speakers, reinforced by ideologies or ontologies of language that foreground the power of the (spoken) word. This is connected to the production of qualia and the invocation of chronotopes. Thus, while textual forms further enable processes of citationality as they are circulated online; the written words alone do not constitute an algys. Rather, here the importance of embodied, spoken language materiality is at the fore.

scholarly journals Psychology in an Indeterminate World

2021 ◽  
pp. 174569162095800
Author(s):  
Ludger van Dijk
Keyword(s):  
Human Activity ◽  
Point Of View ◽  
Ecological Perspective ◽  
Ecological Approach ◽  
Material World ◽  
Psychological Science ◽  
Nonhuman Animals ◽  
The World ◽  
Indeterminate World ◽  
Over Time

By sharing their world, humans and other animals sustain each other. Their world gets determined over time as generations of animals act in it. Current approaches to psychological science, by contrast, start from the assumption that the world is already determined before an animal’s activity. These approaches seem more concerned with uncertainty about the world than with the practical indeterminacies of the world humans and nonhuman animals experience. As human activity is making life increasingly hard for other animals, this preoccupation becomes difficult to accept. This article introduces an ecological approach to psychology to develop a view that centralizes the indeterminacies of a shared world. Specifically, it develops an open-ended notion of “affordances,” the possibilities for action offered by the environment. Affordances are processes in which (a) the material world invites individual animals to participate, while (b) participation concurrently continues the material world in a particular way. From this point of view, species codetermine the world together. Several empirical and methodological implications of this view on affordances are explored. The article ends with an explanation of how an ecological perspective brings responsibility for the shared world to the heart of psychological science.

The Clinton Administration and Africa: A View from Gaborone, Botswana

1998 ◽  
Vol 26 (2) ◽  
pp. 64-69
Author(s):  
Larry A. Swatuk
Keyword(s):  
United States ◽  
Southern Africa ◽  
Clinton Administration ◽  
The United States ◽  
Bill Clinton ◽  
Crisis Response ◽  
Economic Policies ◽  
Material World ◽  
Existing Problems ◽  
The World

With fanfare befitting the arrival of a god of the Western material world, U.S. President Bill Clinton toured Southern Africa imparting “words of wisdom” along the way. His aim, we were told, was to see that the United States becomes Africa’s “true partner.” The reason being, according to Clinton, “[a]s Africa grows strong, America grows stronger ... Yes, Africa needs the world, but more than ever it is equally true that the world needs Africa.” To this end, the United States would pursue a mix of political and economic policies that included the African Crisis Response Initiative and the Africa Growth and Opportunity Act, both designed to foster “stability” and “prosperity” on the continent. Lofty goals, to be sure, but ends whose means are badly in need of interrogation. This article does just that: To wit, does Clinton, on behalf of U.S. policymakers, mean what he says? If so, in naming “peace” and “prosperity,” can he make them? Put differently, does the Clinton administration have the power to introduce order where there was chaos? Or will it only compound existing problems and visit new ones upon those who had few to begin with?

A Cultural History Of Color in the Renaissance

2020 ◽  
Keyword(s):  
Cultural History ◽  
Performing Arts ◽  
Material World ◽  
Color Terms ◽  
Global Circulation ◽  
The World ◽  
Color Technology ◽  
History Of ◽  
Psychology Literature

A Cultural History of Color in the Renaissance covers the period 1400 to 1650, a time of change, conflict, and transformation. Innovations in color production transformed the material world of the Renaissance, especially in ceramics, cloth, and paint. Collectors across Europe prized colorful objects such as feathers and gemstones as material illustrations of foreign lands. The advances in technology and the increasing global circulation of colors led to new color terms enriching language. Color shapes an individual’s experience of the world and also how society gives particular spaces, objects, and moments meaning. The 6 volume set of the Cultural History of Color examines how color has been created, traded, used, and interpreted over the last 5000 years. The themes covered in each volume are color philosophy and science; color technology and trade; power and identity; religion and ritual; body and clothing; language and psychology; literature and the performing arts; art; architecture and interiors; and artefacts. Volume 3 in the Cultural History of Color set. General Editors: Carole P. Biggam and Kirsten Wolf

scholarly journals Theophany in the Old Testament and its Interpretation in Aramaic Translations (The Concept of the Divine Word in the Targum)

2007 ◽  
pp. 27-37
Author(s):  
Dmytro V. Tsolin
Keyword(s):  
Old Testament ◽  
Epic Poetry ◽  
Material World ◽  
The World ◽  
Genesis 1 ◽  
History Of ◽  
Repeated Use ◽  
The Creation ◽  
The Universe ◽  
Experienced Researcher

Every reader of the Old Testament, both experienced researcher and newcomer, cannot fail to pay attention to one peculiarity in the presentation of the idea of ​​God: it is a harmonious (and, at times, amazing) combination of transcendence and immanence. The History of the Creation of the World (Genesis 1: 1 - 2: 3), which begins the first book of the Strictly Testament - Genesis - is an example of an exquisite prose genre with elements of epic poetry. In it, the Creator of the Universe appears to the Almighty, the Wise, and the All-Powerful, standing above the created world: Only one word of it evokes the material world from nothingness. This is emphasized by the repeated use of the formulas אלהים וימר / wa-yyo'mer 'ělohîm ("And Elohim said ...") and ויהי־כן / wa-yəhî khēn ("And so it became"). This use of two narrative constructs at the beginning and at the end of messages about the creative activities of God clearly emphasizes the idea of ​​reconciling the divine Word and being. God is shown here to be transcendental.

Introduction

2019 ◽  
pp. 1-24
Author(s):  
Marissa K. López
Keyword(s):  
The Political ◽  
Physical Interaction ◽  
Material World ◽  
The World

The introduction takes issue with the tendency of Chicanx and Latinx studies to read representationally. Beginning instead from the premise that both text and bodies are part of the physical stuff of the world, the author redefines reading as a mode of physical interaction with text that produces moments of affective chicanidad. To see reading as the intellectual processing of represented things is to approach text with expectations and preconception. Instead of learning what they already know, by contrast, readers of Racial Immanence will witness the objects gathered therein fostering networks of connection that deepen human attachment to the material world. Readers will be challenged to think of text as a physical engagement and to see reading as a process of connection rather than interpretation. To consider reading as merging with the stuff of the world opens the door to an ethics of shared vulnerability that reimagines the political.

Nature’s Mathematics

2019 ◽  
pp. 17-36
Author(s):  
Thomas Owens
Keyword(s):  
Material World ◽  
Geometrical Quality ◽  
Mathematical Expressions ◽  
The World ◽  
The Mind ◽  
Theological Vision

Chapter 1 explores the geometrical quality of Wordsworth’s and Coleridge’s imaginative commitments. Focusing principally on The Pedlar, the Guide to the Lakes, and Coleridge’s Notebooks, the chapter locates the origins of Wordsworth’s and Coleridge’s geometric visions in a divinely relational language of shapes which they intuited as children to describe the world about them and which moulded their shared Pedlar consciousness in the 1790s. It proposes that Wordsworth and Coleridge sustained the mathematical expressions of the Pedlar’s ethico-theological vision in their dealings with nature and the mind, perceiving in the material world a language of geometric forms which held it together.

Gnosticism

2018 ◽  
Author(s):  
Christopher Stead
Keyword(s):  
Middle Ages ◽  
Fourth Century ◽  
The Body ◽  
Human Soul ◽  
Spiritual Power ◽  
Orthodox Christianity ◽  
Inner Life ◽  
Human Spirit ◽  
Material World ◽  
The World

Gnosticism comprises a loosely associated group of teachers, teachings and sects which professed to offer ‘gnosis’, saving knowledge or enlightenment, conveyed in various myths which sought to explain the origin of the world and of the human soul and the destiny of the latter. Everything originated from a transcendent spiritual power; but corruption set in and inferior powers emerged, resulting in the creation of the material world in which the human spirit is now imprisoned. Salvation is sought by cultivating the inner life while neglecting the body and social duties unconnected with the cult. The Gnostic movement emerged in the first and second centuries ad and was seen as a rival to orthodox Christianity, though in fact some Gnostic sects were more closely linked with Judaism or with Iranian religion. By the fourth century its influence was waning, but it persisted with sporadic revivals into the Middle Ages.

An organization’s relationship to violence

2019 ◽  
pp. 21-48
Author(s):  
Kate Lockwood Harris
Keyword(s):  
New Materialism ◽  
Material World ◽  
Distinctive Features ◽  
The World ◽  
Feminist New Materialism

Two sets of assumptions—ones about communication and ones about agency—shape debates over the violence–organization relationship. When scholars and laypersons suggest that words are mere symbols that represent the world and correspond to things in it, communication remains a way to describe violence. Under this representationalist line of thinking, communication is split from the material world and cannot do harm. Similarly, when people assume that agency is a human’s intentional decision about how to act, the broader processes that inform action fade from view. An individual perpetrator becomes the sole violent actor. Both sets of assumptions make it difficult to conceptualize an organization’s role in violence. This chapter relies on feminist new materialism to problematize these assumptions. After providing an overview of the theory’s distinctive features, the chapter shows its resonances with existing scholarship on communication, agency, and organizations. These resonances provide a framework for understanding organizations to be more than mere sites for violence.

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