Theatrical Fiction and the Reality of Love in As You Like It

PMLA ◽  
1975 ◽  
Vol 90 (5) ◽  
pp. 885-893 ◽  
Author(s):  
Kent Talbot Van Den Berg

AbstractThe relationship between the two worlds of As You Like It becomes a metaphor of love, defined by conspicuous narrative and theatrical artifice. The expository opening scenes have a storybook flatness which becomes a metaphor of a world that limits self-realization while the liberating sojourn in the forest, a festive world of disguise and imagination, parallels the spectators’ experience in the playhouse as a withdrawal from everyday life. The pattern of withdrawal and return also objectifies the psychological development of love: the courtship of Rosalind and Orlando progresses from impulsive love at first sight at court, through subjective and imaginative responses to desire in the forest, to fulfillment in marriage. The play concludes by placing subjective freedom, expressed metaphorically through theatrical artifice, in the larger setting of forces beyond the self, established metaphorically in narrative artifice.

Author(s):  
Andrew Basden

This chapter explains some portions of Dooyeweerd’s positive philosophy which author has found useful in understanding IS. It covers Dooyeweerd’s theory of modal spheres (aspects), his theory of things, his theory of knowing, experience and assumptions, and, on the basis of these, it draws together his approach to everyday life. What it does not cover is his notion of cosmic time and the relationship between the self and the Divine, nor his extensive discussion of the State. It also reviews some criticisms of Dooyeweerd.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 152
Author(s):  
Lisa Maria Franke

Academic research on Islam in Egypt often focuses on the entanglement of religion and politics, mostly analysed with regard to public spaces. This article seeks to nuance the focus on pious activism and the idea that Islam is dominating everyday life in Egypt by taking individuals’ intimate non-religious perspectives into consideration. This research on individual pieties, on being religious and doing being religious, especially opened up the worlds of individuals who are different. Drawing on fieldwork with young Alexandrians this article considers the subtle voices that are currently becoming increasingly louder, which hint at tendencies away from mainstream Islam and express alternative options and different versions of belief. These silent, and often silenced, voices are heard only under exceptional circumstances, because they often coincide with criticism of present social and political conditions. Criticism that mixes religious, social, and political content is almost impossible to express publicly in Egypt. By focusing on these narratives, this article tries to understand the relationship between criticism of Islam and processes of individualization. In addition, it seeks to analyse these narratives in order to explore the dynamic character of the self in the realm of religiosities and non-religiosities.


This book is a genealogy of the concept of a person, as it is used in philosophy, ethics, the law, and everyday life. It asks, what is the concept of a person? How is the concept of a person distinct from the concept of a human being? How is it distinct from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood, and how has our conception of that relationship changed over the last two millennia? The book as a whole argues for two main claims. First, the concept of a person, like other central concepts used in philosophy and everyday life, has gained its significance not through definition but through the accretion of layers of meaning over centuries. Thus, one can only fully understand the concept by learning its history. Second, the concept of a person has five main strands: persons are particulars, roles, entities with special moral significance, rational beings, and selves. Thus, to count someone or something as a person is simultaneously to describe it—as a particular, a role, a rational being, and a self—and to prescribe certain norms concerning how it may act and how others may act toward it.


2017 ◽  
Vol 46 (3) ◽  
pp. 307-325 ◽  
Author(s):  
Paul Elvers ◽  
Timo Fischinger ◽  
Jochen Steffens

In everyday life people use music to adjust their levels of arousal, to regulate their mood and emotions, and to cope with previous experiences, indicating that music plays an important role for everyday wellbeing. While the relationship between music and emotions has received considerable interest in past decades, little is known about the self-esteem boosting function of empowering music. In the present study, we investigated the relationship of music listening and self-esteem, by examining how momentary explicit and implicit self-esteem are (a) influenced by the expressive properties of music and (b) predicted by individual differences in responses to music. Results indicate that both explicit and implicit self-esteem are affected by music listening but in different ways. While momentary explicit self-esteem changed as a function of the expressive properties of the music and was positively predicted by liking, implicit self-esteem was positively predicted by empathy and negatively predicted by nostalgia. In contrast to changes in self-esteem, no changes in mood were observed. We anticipate our findings to be a starting point for further investigations of the cognitive and affective processes involved when listening to empowering music.


Author(s):  
Nicolas Pellerin ◽  
Eric Raufaste ◽  
Michael Dambrun

Abstract. Using the experience sampling method (ESM), this study examines the relationship between experienced selflessness and experienced happiness. Based on the self-centered/selflessness happiness model (SSHM), we hypothesized that: (a) these two constructs would be positively related and (b) harmony feeling would mediate this relation. Using ESM, the participants ( N = 63) filled in a short survey, five times a day during 2 days (response rate = 79.2%; 482 observations). A linear mixed-model analysis showed that selflessness and harmony feelings were significant predictors of happiness. Finally, a mediation analysis indicated that harmony feeling emerged as a significant mediator of the relationship between selflessness and happiness at the experienced level. Overall, the study supports the idea that happiness does not depend solely on the satisfaction of one’s expectations but experiencing the self as an interdependent and relational entity also plays an important role. The implications of this study are discussed.


2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Tamara Feldman

This paper is a contribution to the growing literature on the role of projective identification in understanding couples' dynamics. Projective identification as a defence is well suited to couples, as intimate partners provide an ideal location to deposit unwanted parts of the self. This paper illustrates how projective identification functions differently depending on the psychological health of the couple. It elucidates how healthier couples use projective identification more as a form of communication, whereas disturbed couples are inclined to employ it to invade and control the other, as captured by Meltzer's concept of "intrusive identification". These different uses of projective identification affect couples' capacities to provide what Bion called "containment". In disturbed couples, partners serve as what Meltzer termed "claustrums" whereby projections are not contained, but imprisoned or entombed in the other. Applying the concept of claustrum helps illuminate common feelings these couples express, such as feeling suffocated, stifled, trapped, held hostage, or feeling as if the relationship is killing them. Finally, this paper presents treatment challenges in working with more disturbed couples.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.


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