Malory's Treatment of the Sankgreall

PMLA ◽  
1956 ◽  
Vol 71 (3) ◽  
pp. 496-509
Author(s):  
Charles Moorman

Eugene vinaver, in his 1947 edition of the Winchester manuscript of Malory's Morte Darthur, has this to say generally about Malory's handling of the source for his sixth section, the French Vulgate Cycle La Queste del Saint Graal: “Malory's Tale of the Sankgreall is the least original of his works. Apart from omissions and minor alterations, it is to all intents and purposes a translation of the French. … His attitude [toward the source] may be described without much risk of over-simplification as that of a man to whom the quest of the Grail was primarily an Arthurian adventure and who regarded the intrusion of the Grail upon Arthur's kingdom not as a means of contrasting earthly and divine chivalry and condemning the former, but as an opportunity offered to the Knights of the Round Table to achieve still greater glory in this world.” Thus Vinaver proceeds in his introduction and notes to this “sixth romance” of Malory's to show in detail how Malory “secularizes” the Grail. In spite of these claims, I think it possible to show 1) that Malory's Tale of the Sankgreall is not simply a redaction of the French material, 2) that Malory's changes are far from mere “omissions and minor alterations,” and 3) that Malory's attitude toward his source is not as Vinaver describes it.

2014 ◽  
pp. 89-93
Author(s):  
Karen Moloney

The legends of King Arthur and the Knights of the Round Table are preeminent in medieval lore, as literary history celebrates these valiant knights on their illustrious quests; these crusades, however, were very often affected, or even entirely motived, by love, lust, or a damsel in distress. What of those women whom these knights loved and lost, or feared and fought? A distinctly male presence remains the primary focus of medieval literature; my work aims to explore how the dynamic of these medieval texts is influenced and motivated by the consequences of female endeavours, in terms of an autonomous feminine presence in the narrative world, and the authority with which this is presented. My focus lies primarily with an exploration of this female form in Sir Thomas Malory’s Morte Darthur, a fifteenth-century text which presents the Arthurian world governed by the king and his renowned company of knights, based on ...


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