LXII Motifs of Cultural Eschatology in German Poetry from Naturalism to Expressionism

PMLA ◽  
1943 ◽  
Vol 58 (4_1) ◽  
pp. 1125-1177 ◽  
Author(s):  
Detlev W. Schümann

When Gottfried Keller in his poetic rejoinder to Justinus Kerner's romantic plaint extolled the world-transforming forces of technology, he expressed the dominant faith of his time in a possible synthesis of the spiritual and the utilitarian, of idealism and materialism. To use the vernacular: he did not doubt but that he could eat his cake and have it. To Kerner it was a bad dream that after the steamship and the locomotive the next step would be aviation, that in the future leaking airborne oil vats might sully the pure atmosphere, the last element to remain undefiled by man; he wished to lie in the grass and gaze up into the serene blue depths while yet he might. Keller replied that there was nothing to prevent such idyllic escape, but that he for one preferred to identify himself with the dynamism of the new “fire dragon.” In fact, was not only now the magic of Kerner's old parchments at last being transformed into reality by the forces of nature in the service of the human spirit? Were they not building for man a “brave new world?”

Author(s):  
А.N. MIKHAILENKO

The world is in a state of profound changes. One of the most likely forms of the future world pattern is polycentrism. At the stage of the formation of a new world order, it is very important to identify its key properties, identify the challenges associated with them and offer the public possible answers to them. It is proposed to consider conflictness, uncertainty and other features as properties of polycentrism. These properties entail certain challenges, the answers to them could be flexibility of diplomacy, development of international leadership and others.


2018 ◽  
Vol 6 (4) ◽  
pp. 107-110 ◽  
Author(s):  
Nikki Usher ◽  
Matt Carlson

The network society is moving into some sort of middle age, or has at least normalized into the daily set of expectations people have for how they live their lives, not to mention consume news and information. In their adolescence, the technological and temporal affordances that have come with these new digital technologies were supposed to make the world better, or least they could have. There was much we did not foresee, such as the way that this brave new world would turn journalism into distributed content, not only taking away news organizations’ gatekeeping power but also their business model. This is indeed a midlife crisis. The present moment provides a vantage point for stocktaking and the mix of awe, nostalgia, and ruefulness that comes with maturity.


2020 ◽  
pp. 61-88
Author(s):  
Maren Tova Linett

Chapter 2 takes a disability studies approach to aging by viewing Brave New World (1932) as a thought experiment that explores the value of old age. Reading the novel alongside Ezekiel Emanuel’s claim that it would be best for everyone to die at around age seventy-five, before their abilities begin to decline, the chapter reads the absence of old people in the World State as an aspect of its dystopia. The chapter first argues that the persistent youth embraced by the society robs life of its narrative arc and thereby of an important aspect of its meaning. It then explores the reasons suggested by the novel that such a sacrifice of life narratives is not worthwhile, even to avoid periods of possible disability or frailty. Brave New World makes clear that the excision of old age has significant political, moral, and emotional costs.


2018 ◽  
Vol 3 (1) ◽  
pp. 49-63
Author(s):  
Charles I. Armstrong

This essay addresses Yeats’s negotiation of poetry’s relationship, during the 1930s, with the emerging mass culture. Rather than contextualizing Yeats’s view on the future with a traditional critical framework such as Romantic apocalyptical discourse, a closeness to Aldous Huxley’s Brave New World and dystopian novels is explored. The main focus is on an unfinished draft for A Vision, “Michael Robartes Foretells,” and the way it envisages the changing situation for literature at the end of an epoch. Yeats’s use of classical parallels and linking of poetry and cinema are given special attention. His suggestion that the poetry of the future may be affected by the emergent medium of cinema provides an ambivalent perspective, not simply suggesting the degeneration of poetry in a context of Americanized mass culture but also possibilities of metamorphosis and spirituality. The interpretation of “Michael Robartes Foretells” is framed by other examples of Yeats’s engagement with mass media in the 1930s, in the form of Virginia Woolf’s diary report of table talk and Yeats’s radio broadcasts. All in all, Yeats’s view on poetry’s position balances between a conservative fear of marginalization and a more hopeful view of its potential to reinvent itself in a new historical context.


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