A Semantic Parallelism Based on Old French Gourmon

PMLA ◽  
1934 ◽  
Vol 49 (4) ◽  
pp. 1019-1024 ◽  
Author(s):  
Raphael Levy

This memorable passage (despite its anachronism in assuming that a superstition popular in the time of James I had already been accepted in the time of King Duncan of Scotland) illustrates the ramifications incident to an attempt to study a problem touching upon Romance philology and the history of medicine. The inflammation of the lymphatic glands, technically known as “tuberculous cervical adenitis” but ordinarily called “scrofula,” for a long period received the name of “the King's Evil,” and the treatment of it used to be the special prerogative of royalty. It was thought that the power of the British King to cure scrofula by touching the afflicted person went back to the time of King Lucius of Great Britain. As a matter of fact, King Lucius never existed —except in the imagination of the English theologian William Tooker in the sixteenth century—and the thaumaturgical power of the King began with Henry II (between 1154 and 1189). In France this royal prerogative was supposed to go back to the Merovingian King Clovis, but the earliest document substantiating the claim is the De Gallorum Imperio et Philosophia of Étienne Forcatel, published at Paris in 1579. The tradition of a French King's curing scrofula started with Philip I (between 1060 and 1108), and was actually revived at the coronation of Charles X at Reims in 1825. Attention is called to a painting of the sixteenth century, in the Pinacoteca of Turin, which shows a King of France about to touch a scrofulous crowd. At the right stands a patient on whose stomach one can discern clearly the head of a pig.

1918 ◽  
Vol 12 (3) ◽  
pp. 381-402 ◽  
Author(s):  
C. D. Allin

The battle over the Corn Laws was fought out in Great Britain as a domestic issue. But it had nevertheless a great imperial significance. During the mercantilistic régime the colonies had been regarded as a commercial appanage of the mother country. The victory of the free traders opened up a new era in the economic history of the empire. The colonies were released from the irksome restrictions of the Navigation Laws. They acquired the right to frame their own tariffs with a view to their own particular interests. In short, they ceased to be dependent communities and became self-governing states.But the emancipation of the colonies was by no means complete. The home government still claimed the right to control their tariff policies. The colonies were privileged, indeed, to arrange their tariff schedules according to local needs; but it was expected that their tariff systems would conform to the fiscal policy of the mother land. The free traders, no less than the mercantilists, were determined to maintain the fiscal unity of the empire. There was still an imperial commercial policy; its motif only had been changed from protection to free trade. The colonies were still bound to the fiscal apron strings of the mother country; but the strings were no longer so short, nor the knots so tight as they had formerly been.


1965 ◽  
Vol 6 (2) ◽  
pp. 91-115
Author(s):  
Ronald E. Sherriffs

General acceptance of the concept of theatre as an institution possessing positive values worthy of public support is a comparatively recent development in the history of the British theatre. The traditional public attitudes which were unfavorable to theatre (focal point of disorder, disease, moral corruption, and sinful activity) were created during the sixteenth-century power struggle between the Crown, London authorities, and the Church. The formulation of public attitudes favorable to theatre (aesthetic, social, moral, and intellectual stimuli) began when theatre became an agent of social change in the nineteenth century.


Author(s):  
Lauren Banko

This chapter contextualises the discourses, influences, notions, and political transformations that informed Palestinian Arabs' understanding of nationality and citizenship in the diaspora (particularly in Latin America) and at home in the years leading up to and just after the 1925 Citizenship Order-in-Council. Importantly, it focuses on the impacts of these understandings in Palestinian society and as part of Arab relations with Great Britain as the mandatory power. It offers an entirely new history of the emigrants and their reactions to, and counter-definitions of, the type of legal and apolitical nationality and citizenship that Palestine Mandate and colonial officials attempted to craft during the same time period. The impact of citizenship legislation on the diaspora frames the introduction of debates, discussions and slogans within Palestine, such as the demand for the ‘right to return’ and letters of protest to the British and international community that underscored the grievances of the emigrants who lacked citizenship.


2001 ◽  
Vol 13 (3) ◽  
pp. 76-78
Author(s):  
N. van de Weg ◽  
F.R.J. Verhey ◽  
P J.M. Raedts ◽  
F W. Vreeling

SUMMARYWe describe the clinical history of a 49-year old woman, who demonstrated progressive personality changes more than twenty years after radiation of a pituitary adenoma (prolactinoma), with apathy, loss of initiative, memory deficits, postural instability, dysarthria and faecal incontinence. Neuropsychological assessment showed impulsivity, loss of overview, desinhibition, fluctuating deficits of attention, and memory disturbances. MRI-scanning of the brain revealed a cystic lesion along the right ventricle. The clinical picture and the findings of the other investigations are typical for dementia due to radiation encephalopathy. Such a long period between radiation and cognitive deterioration is rare, although it has been described before.


Archaeologia ◽  
1860 ◽  
Vol 38 (1) ◽  
pp. 195-201
Author(s):  
Charles Tennyson D'Eyncourt

The portrait of John, King of France, which is now placed in the Musée des Souverains at Paris, being, I believe, the only picture honoured by such a distinction, has an especial claim to our notice. Not only is it one of the earliest examples of portrait-painting which has been preserved to us, but the history of the monarch whom it represents is so closely interwoven with that of our own country, as to render him a subject of interest to English archaeologists.


1988 ◽  
Vol 51 (2) ◽  
pp. 271-278 ◽  
Author(s):  
Michael D. Willis

Emphasizing the importance of balanced geographical and historical knowledge in the late sixteenth century, Richard Hakluyt remarked: ‘Geographie and Chronologie are the sune and moone, the right eye and left eye of all history.’ In current studies of archaeology and history this emphasis remains apt, for to write a proper account of both artifacts and kings, they must be set geographi- cally in space and chronologically in time. The regions south of the River Yamunā, anciently known as Gopakṣetra, Daśārṇa, and Jejākadeśa (Maps 1 and 2), are rich in antiquarian remains, and have played an important role in the history of India, especially from the Gupta period to the time of the Muslim invasion. Their historical geography, however, has been generally ignored, and scholars have been content to describe the area simply as ‘ Central India’. The purpose of the present essay is to give an introduction to the historical geography of these provinces, and as such it can be taken as a foundation for further studies in local history and archaeology.


1958 ◽  
Vol 18 (1) ◽  
pp. 81-101 ◽  
Author(s):  
Key P. Yang ◽  
Gregory Henderson

The Confucian system of thought, society, and government has a long JL history in Korea. Knowledge of some of its forms can be traced in the earliest days of our real knowledge of the peninsula. For many centuries, its influence on Korea was continuous but not pervasive. With the fourteenth and fifteenth centuries, however, its influence on government and society began to be decisive and, especially from the sixteenth century on, it dominated almost completely the thought and philosophy of the peninsula, continuing to do so until the opening of the present century. So closely were Confucianism and Korea intertwined during this latter long period, that Korean history cannot be understood without Confucianism while the study of Confucianism itself will be greatly enriched by resort to its Korean experience.


2018 ◽  
Vol 60 (2) ◽  
pp. 338-366 ◽  
Author(s):  
Fahad Ahmad Bishara

AbstractThis paper engages in a microhistory of international law, grounded in the contests surrounding theMuscat Dhowscase brought by Great Britain against France in 1905. At the heart of the case was the question of whether the French consul had the right to grant flags and navigation passes to dhows from the southern Omani port of Sur that were suspected of transporting slaves. The case became foundational to studies of the law of the sea, and the ruling is still cited in footnotes in law school textbooks. Buried in the case's proceedings, however, are a series of petitions by the dhow captains that give historians a window into the legal imaginaries of Indian Ocean mariners in an age of empire. Through a close reading of the petitions, I explore how captains located themselves within an imperial legal geography, and appropriated legal technologies—passes and flags—to help them shape the legal possibilities of a changing political and economic seascape. I argue that the claims the captains articulated and the practices they engaged in at sea reveal a maritime legal culture at work, one animated by a long history of encountering regional and global empires at sea. Their documentary practices illuminate how they engaged in and domesticated a body of international law, and illustrate how the regime manifested itself in an ocean that ran thick with legal idioms.


Author(s):  
Natalia Turova

The object of this research is the clay figurine of an owl discovered in the course of archaeological excavations in the Yurtobor 9 hillfort on the right bank of the Tobol River. The goal lies in introduction of in the scientific discourse of the new unique sample of small clay plastic, as well as in preliminary determination of the functional purpose of the item. The following tasks were set: morphological and stylistic description of the item; description of the context of discovery of the figurine; establishment of the chronological framework of existence of the item, its cultural affiliation; familiarization with the history of studying the regional clay figurines in the Russian archaeological science; search for analogies in the archaeological sites of Siberia and other territories; assessment of the semantic connotation of the image of an owl in the traditional culture of Ob Ugrians (Khanty and Mansi). To article employs the traditional methods, such as comparative-historical, typological, comparative-typological, formal-stylistic, semantic methods, as well as method of analogies. As a result of the conducted research, the clay figurine of an owl is attributed to the Yudinskaya archaeological culture and dated within the framework of the XI – XII centuries. It is established that it is the only item in Western Siberian region depicting a bird in the technique of small clay plastic. Based on the analysis of ethnographic literature and medieval archaeological finds, it is established that for a long period of time, the image of an owl had positive semantic connotation due to its high sacred status. The author assumes on the use of figurine of an owl in religious rites associated with hearth and home.


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