Hearing Is Believing: Southern Racial Communities and Strategies of Story-Listening in Gloria Naylor and Lee Smith

1995 ◽  
Vol 41 (1) ◽  
pp. 16
Author(s):  
Jocelyn Hazelwood Donlon
Keyword(s):  
Gloria Naylor ◽  
Lee Smith ◽  
Story Listening

The Footprints of Ghosts: Fictional Folklorists in the Work of Gloria Naylor, Lee Smith, Randall Kenan, and Colson Whitehead

2019 ◽  
pp. 95-117
Author(s):  
Shelley Ingram
Keyword(s):  
Gloria Naylor ◽  
Lee Smith ◽  
Literary Tourism ◽  
Randall Kenan ◽  
Interesting Pattern

This chapter looks at the fictional folklorists who appear in the work of Gloria Naylor, Lee Smith, Randall Kenan, and Colson Whitehead. An interesting pattern emerges when you consider the works of these four writers side-by-side: each of the stories are structured through a metafictive, self-conscious framework, each ask the reader to think critically about notions of authenticity, and each are haunted by ghosts, both figurative and literal. The ghostly is not an arbitrary signifier here. It figures an absence that has something to do with knowledge and text, with literary tourism, and with the inability to ever know, really, the shape of a community’s past, present, or future. This chapter thus argues that the character of the folklorist serves as a metonymic signifier of the absence always present in the representation of cultures.

Referral Patterns for Youths Identified at Risk for Suicide by Trained Gatekeepers

Crisis ◽  
2012 ◽  
Vol 33 (2) ◽  
pp. 113-119 ◽  
Author(s):  
Michael S. Rodi ◽  
Lucas Godoy Garraza ◽  
Christine Walrath ◽  
Robert L. Stephens ◽  
D. Susanne Condron ◽  
...  
Keyword(s):  
Suicide Prevention ◽  
Demographic Characteristics ◽  
Service Access ◽  
Referral Patterns ◽  
Race And Gender ◽  
Lee Smith ◽  
Prevention Behavior ◽  
Key Variables ◽  
And Gender ◽  
To Receive

Background: In order to better understand the posttraining suicide prevention behavior of gatekeeper trainees, the present article examines the referral and service receipt patterns among gatekeeper-identified youths. Methods: Data for this study were drawn from 26 Garrett Lee Smith grantees funded between October 2005 and October 2009 who submitted data about the number, characteristics, and service access of identified youths. Results: The demographic characteristics of identified youths are not related to referral type or receipt. Furthermore, referral setting does not seem to be predictive of the type of referral. Demographic as well as other (nonrisk) characteristics of the youths are not key variables in determining identification or service receipt. Limitations: These data are not necessarily representative of all youths identified by gatekeepers represented in the dataset. The prevalence of risk among all members of the communities from which these data are drawn is unknown. Furthermore, these data likely disproportionately represent gatekeepers associated with systems that effectively track gatekeepers and youths. Conclusions: Gatekeepers appear to be identifying youth across settings, and those youths are being referred for services without regard for race and gender or the settings in which they are identified. Furthermore, youths that may be at highest risk may be more likely to receive those services.

Reminiscing in the Elderly: Pastoral Care of Self-Narratives

1986 ◽  
Vol 40 (3) ◽  
pp. 207-215 ◽  
Author(s):  
Robert L. Randall
Keyword(s):  
Pastoral Care ◽  
Self Psychology ◽  
The Elderly ◽  
The Self ◽  
Older Individuals ◽  
Story Listening ◽  
Psychology Perspective ◽  
Care Of Self

Notes the presence of acts of reminiscing in older individuals and interprets this reality within a self-psychology perspective. Sees the functions of self narrative as (1) providing a continuity of the Self; (2) sustaining a meaning continuity of the Self; and (3) uplifting the Self via hope. Suggests implications for pastoral care in terms of story listening, story stimulating, and story enhancing.

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