Regulating Transportation of Hazardous Substances: Railroads and Reform, 1883–1930

2002 ◽  
Vol 76 (2) ◽  
pp. 267-297 ◽  
Author(s):  
Mark Aldrich

The increase in volume of explosives and other hazardous materials transported by rail during the nineteenth century resulted in a growing number of accidents. In response, the Pennsylvania Railroad developed some of the first regulations governing the transport of such materials. In the twentieth century, a combination of enforcement difficulties and competitive pressures led the company, working through the American Railway Association, to press for industry-wide rules and enforcement, which resulted in the Association's, Bureau of Explosives. Similar motives impelled the carriers to seek federal regulation, which began in 1908. The Interstate Commerce Commission provided the legal authority in this public–private partnership, whilethe bureau took the lead in inspecting shipments, encouraging improvements in shipping techniques, and developing rules that formed the basis of all modern regulations of hazardous shipments.

2016 ◽  
Vol 15 (2) ◽  
pp. 129-148
Author(s):  
Hiroshi Okayama

AbstractRevisiting the origins of the Interstate Commerce Commission (ICC) created in 1887 and offering a fresh interpretation that the commission was conceived and operated as a highly court-like agency, this paper argues that its emergence triggered the judicialization of the U.S. administrative state. It has been argued that the blueprint of the ICC took after existing railroad commissions. Its proponents in Congress, however, redesigned it with judicial courts as a model after facing criticisms based on the common-law principle of the supremacy of law allowing adjudication only to judicial courts. In accordance with such an institutional scheme, both the president and judiciary promoted the commission's judicialization by appointing lawyers as its members and reviewing its decisions. By the early twentieth century, the ICC was a prototypical agency whose court-like features permeated the administrative state. This paper thus offers a corrective to the literature on the U.S. administrative state building that has come to trivialize the role of the rise of the ICC. It was, instead, a critical juncture in the emergence of the modern administrative state in which being “quasi-judicial” was the norm rather than the exception for an administrative agency.


2016 ◽  
Vol 15 (3) ◽  
pp. 294-309
Author(s):  
Ariel Ron

In 1884, Congress created a new federal agency of unprecedented regulatory vision. Its officials soon acquired the capacity to summarily seize and destroy millions of dollars of property and thus to police the disposition of a stock of wealth worth more than the country's total capital invested in railroads. What was this federal colossus? It was the Bureau of Animal Industry (BAI), an agency that probably few historians know much about. Yet the hotly contested creation of the BAI—three years before the better-known Interstate Commerce Commission (ICC)—amounts to an epochal expansion of federal powers. Housed within the already powerful Department of Agriculture (USDA), the BAI was charged with investigating and containing potentially devastating livestock epizootics such as bovine pleuropneumonia and, later, Texas fever. Its success at doing so was little short of astounding. By 1892 it had conceived and carried out the world's first area eradication program of an epidemic disease, in the process establishing a model for future global eradication efforts. More immediately, it bolstered an economy that, for all its industrialization, remained crucially identified with agriculture.


2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


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