On the Flora of the Gallipoli Peninsula

1924 ◽  
Vol 1924 (7) ◽  
pp. 287
Author(s):  
W. B. Turrill
Keyword(s):  
2013 ◽  
Vol 63 ◽  
pp. 35-53 ◽  
Author(s):  
Carolyn C. Aslan ◽  
Ernst Pernicka

AbstractThe establishment of colonies along the Hellespont by inhabitants of Ionia, Athens and Lesbos is well-known from historical texts. Recently, stratified contexts at Troy as well as other surveys and excavations have yielded new information about the chronology and material markers of Archaic period settlements in the Troad and the Gallipoli peninsula. The archaeological evidence for colonisation in this region is not clearly seen until the late seventh to early sixth century BC when there is a dramatic change in the material culture. Destruction evidence from Troy indicates that the new settlers probably entered a weakened and depopulated region in the second half of the seventh century BC. The Ionian colonists transplanted their pottery traditions and started production of East Greek style ceramics in the Troad. Neutron Activation Analysis of Wild Goat style ceramics found at Troy offers further confirmation for the existence of Hellespontine Wild Goat style ceramic production centres. The Wild Goat style examples from Troy help to define the characteristics of the Hellespontine group, as well as the chronology and impact of colonisation in this area.


Author(s):  
LUCIENNE THYS-ŞENOCAK ◽  
RAHMI NURHAN ÇELİK ◽  
ARZU ÖZSAVAŞÇI ◽  
GÜLSÜN TANYELİ

The Ottoman fortress of Seddülbahir on the European shores of the Dardanelles and Kumkale, its sister fortress on the opposite side of the Straits, were both built in 1658 by Hadice Turhan Sultan, the queen mother or valide sultan of Sultan Mehmed IV. The Seddülbahir restoration project illustrates that the type of information that can be extracted from the Ottoman building and repair records is invaluable for guiding decisions concerning potential excavation sites. Along with the non-invasive techniques that are increasingly a part of pre-excavation archaeological planning, a thorough investigation of the extant physical remains, and the visual records provided in engravings and other representational sources, an examination of the building and repair records in the Ottoman archives should be standard methodological practice for any Ottoman era archaeological or restoration project.


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

Unfortunately, fascinating Samothrace does not receive the attention from foreign visitors it deserves. Except for the peak of the summer period, when many Greeks and a few others make mostly day trips to the island, Samothrace is largely ignored as a tourist destination. Weather in the winter can be harsh and windy, but otherwise the climate is inviting. Only a very few small hotels exist on the island (though there are many guest rooms available in private homes), and places to dine are limited, shopping even more so. But for an overnight visit, or perhaps a weekend, Samothrace is hard to beat for a sense of a Greek world that once was. The wild beauty that surrounds the once glorious buildings of the Sanctuary of the Great Gods, where the immortal Nike of Samothrace, now in the Louvre, once stood, is largely unmatched for a striking impression of Greek sanctuaries before they were surrounded by pavement and urban buildings. Do not miss this unique island if it is in reach of your journeys to Greece. The island of Samothrace (or Samothraki) can be reached easily by car ferry or hovercraft from Alexandroupolis, approximately 20 miles away. Although there is only one road that circles the island, an automobile or taxi is necessary to reach the site of the Great Sanctuary of the Gods, which lies 4 miles from the harbor at Kamariotissa. (Bus service is possible but infrequent.) If a taxi is used, be sure that a return is arranged; get a card from the driver with a phone number, and be aware that taxi service is not available on Sunday afternoon. The only telephone available is at the adjacent museum, and when it closes, if you are without transportation, be prepared to hike or use hitchhiking skills on the rare passing automobiles. Samothrace was known historically as the most remote of the Greek islands, which certainly is not true in modern times, when the nearby Thracian shore is a part of Greece. Likewise, the island is virtually equidistant from the Gallipoli peninsula of Turkey as well.


2022 ◽  
pp. 87-115
Author(s):  
Erol Gülüm

Turkish folk narratives formed around the Gallipoli Campaign, which reflect the mental, psychological, and cultural attitude of Turks towards this war and hold an important place in Turkish folklore, also have the potential to make significant contributions to battlefield tourism of the region. The effective, creative, and innovative uses of the folk narratives conveying the mystical, supernatural, and miraculous events believed to have taken place in this war can be used in the enrichment and diversification of space, products, services, and experiences offered in battlefield tourism. The ultimate aim of the study is to discuss how authentic, creative, and innovative tourist attractions can be created by the valorization, remediation, and reenactment of intangible war heritage based on the example of the relationship between folk narratives about the Gallipoli Campaign and battlefield tourism in the Gallipoli Peninsula.


2018 ◽  
Vol 4 (1) ◽  
pp. 98-109 ◽  
Author(s):  
Kadir Çakar

Purpose The purpose of this paper is to examine and understand the experiences of travelers to Gallipoli, by analyzing their online comments and reviews. Design/methodology/approach The data were garnered from the well-known online user blog TripAdvisor. Data, concerning visiting the Gallipoli Peninsula, were retrieved from (n=330) travelers’ reviews and comments, and were examined using content analysis to elicit and identify their experiences. Findings Overall, the travelers’ reviews and comments mostly conveyed emotional and nostalgic experiences. Further, the travelers’ nostalgic experiences of Gallipoli emerged as historical nostalgia deriving from the personal attachment of travelers to the site. Research limitations/implications The data have shown that the experiences of travelers to Gallipoli can mostly be identified as emotional, which are generally consistent with the current literature. This paper utilized traveler reviews and comments on TripAdvisor, left by tourists who had previously visited Gallipoli, and this represents the limitation of the present study. Thus, to better understand the experiences of travelers visiting Gallipoli, with regard to their psychological aspect, future research should be conducted with travelers either through face-to-face interviews or via a survey. Originality/value Despite its significance for dark tourists, limited research has been carried out that deals with the experiences of travelers visiting the Gallipoli battlefield. As such, this is the first research project designed to highlight the experience of dark tourism, under the concept of nostalgic tourism, by providing valuable data and a deeper understanding of the field.


2016 ◽  
Vol 111 ◽  
pp. 121-162 ◽  
Author(s):  
Carolyn C. Aslan ◽  
Göksel Sazcı

This article presents new excavation results from three oval or apsidal houses discovered at the site of Maydos-Kilisetepe (ancient Madytos), which is located near the coast of the Hellespont on the Gallipoli peninsula. The houses date to the late eighth to early sixth century bc. The material from Maydos is evaluated in comparison with the nearby site of Troy (Ilion) and situated within the wider context of developments in the north-eastern Aegean region during the Late Geometric to Early Archaic periods. From the mid-eighth to the mid-seventh century, a cultural koine existed in the north-eastern Aegean, shown by the strong similarities in material culture among the sites in the region. Troy was most probably a large regional centre, while Maydos functioned as a smaller settlement within this network. The power and influence of this koine declined or was replaced in the mid-seventh century, when there was a sudden influx of Ionian-style ceramics at Maydos, around the same time that Troy experienced a destruction. The patterns of cultural interactions changed with the establishment of Greek (primarily Ionian and Athenian) colonies on both sides of the Hellespont during the second half of the seventh to the early sixth century.


2014 ◽  
Vol 11 (3) ◽  
Author(s):  
Jaime Wallis ◽  
Malcolm Boyle

In Australia and New Zealand we have recently commemorated ANZAC (Australian and New Zealand Army Corps) Day, a day where we honour and respect past and present service men and women who have served for both Australia and New Zealand. The day itself marks the anniversary of the landing of troops at ANZAC Cove, Gallipoli Peninsula, Turkey (formally part of the Ottoman Empire) on April 25th 1915. Sadly, this campaign was poorly planned and resourced, nevertheless, it was seen as one of the defining days of the two countries young existence (1, 2).  One of the many stories that most Australians or New Zealanders would be able to recount from this landing is that of Simpson and his donkey and that of Henderson and his donkey.


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