The National Association for the Promotion of Social Science: Its Contribution to Victorian Health Reform, 1857–1886

1985 ◽  
Vol 17 (3) ◽  
pp. 279-299 ◽  
Author(s):  
Ronald K. Huch

The campaign for better public health was a major social issue in England during the second half of the nineteenth century. As in the case of Poor Law and factory reform, Edwin Chadwick stands as the person who directed public interest toward the need for sanitary reform. He did this through his association with the Poor Law Commission in the late 1830s, then through his seminal and widely read 1842 Report on the Sanitary Condition of the Labouring Population. Chadwick's report captured the minds of many in the British upper middle class. The Health of Towns Association, founded in 1844, helped to diffuse information on the “physical and moral evils that result from the present defective sewerage, drainage, supply of water, air, and light. …” Although the sanitary reformers had made some minor gains by 1847, they had failed to produce a satisfactory bill that would allow government some role in coordinating sanitary improvement. At this point, neither Chadwick, nor any other leading proponent of sanitary legislation wanted to put full authority in the hands of the central government, but they did desire a more efficient combination of local and national control.The sanitary reformers, and particularly Chadwick, achieved a measure of success in 1848 when the Public Health Bill received parliamentary approval. It was hoped the Act would bring about a useful consolidation of responsibility for drainage, sewerage, water supply, and road maintenance. Instead, the legislation spurred a furious debate over how much national government interference was acceptable. It did little to improve public health because the argument over government interference for a time took attention away from critical issues of sanitation reform. Although never completely overcome, the argument over principles faded in the 1850s in the face of an urgent need for reform.

2020 ◽  
Vol 13 (5) ◽  
pp. 219-252
Author(s):  
A. Zhebit

The article is focused on the problem of human rights (HRs), limited or derogated from, due to the Covid-19 pandemic. While addressing some HRs limitations, derogations and even abuses, and their consequent problems, the aim is to try to analyze policy, social, moral and personal dilemmas of HRs restrictions as well as motivations behind the types of public and social behavior, in the course of the pandemic, in response to the public measures of sanitation, social distancing and confinement, travel restrictions and social assistance, recommended by the WHO and selectively followed by governments. Learning from some old experience and deriving new lessons from the pandemic, as well as from public and social actions and reactions, the purpose of the present article is to assess whether or not public health policies in this context, implemented nationally or internationally, can promote change in the HRs paradigm in the face of the existing dilemmas and dichotomies in HRs, aggravated by the pandemic. The conclusion is that the extant HRs paradigm should be redefined to address better the political, social, economic, environmental and, especially, existential exigencies of “rainy times”, thus leading to the creation of a new universal HRs code or to harmonizing the existing one.


2002 ◽  
Vol 30 (4) ◽  
pp. 522-532 ◽  
Author(s):  
Gerald M. Oppenheimer ◽  
Ronald Bayer ◽  
James Colgrove

It is one of the remarkable and significant consequence of the AIDS epidemic that out of the context of enormous suffering and death there emerged a forceful set of ideas linking the domains of health and human rights. At first, the effort centered on the observation that protecting individuals from discrimination and unwarranted intrusions on liberty were, contrary to previous epidemics, crucial to protecting the public health and interrupting the spread of HIV But in fairly short order, the scope of the health and human rights perspective expanded dramatically to focus on the ways in which the most fundamental social arrangements rendered individuals and communities vulnerable to HIV Racial and ethnic minorities, those who were marginalized, and women were at risk because of their subordinate status. In the face of such an understanding, nothing short of social change could be adequate to the challenge posed by the AIDS epidemic.


2020 ◽  
Vol 2020 (1) ◽  
pp. 264-278
Author(s):  
Megan Arnot ◽  
Eva Brandl ◽  
O L K Campbell ◽  
Yuan Chen ◽  
Juan Du ◽  
...  

Abstract The COVID-19 pandemic has brought science into the public eye and to the attention of governments more than ever before. Much of this attention is on work in epidemiology, virology and public health, with most behavioural advice in public health focusing squarely on ‘proximate’ determinants of behaviour. While epidemiological models are powerful tools to predict the spread of disease when human behaviour is stable, most do not incorporate behavioural change. The evolutionary basis of our preferences and the cultural evolutionary dynamics of our beliefs drive behavioural change, so understanding these evolutionary processes can help inform individual and government decision-making in the face of a pandemic. Lay summary: The COVID-19 pandemic has brought behavioural sciences into the public eye: Without vaccinations, stopping the spread of the virus must rely on behaviour change by limiting contact between people. On the face of it, “stop seeing people” sounds simple. In practice, this is hard. Here we outline how an evolutionary perspective on behaviour change can provide additional insights. Evolutionary theory postulates that our psychology and behaviour did not evolve to maximize our health or that of others. Instead, individuals are expected to act to maximise their inclusive fitness (i.e, spreading our genes) – which can lead to a conflict between behaviours that are in the best interests for the individual, and behaviours that stop the spread of the virus. By examining the ultimate explanations of behaviour related to pandemic-management (such as behavioural compliance and social distancing), we conclude that “good of the group” arguments and “one size fits all” policies are unlikely to encourage behaviour change over the long-term. Sustained behaviour change to keep pandemics at bay is much more likely to emerge from environmental change, so governments and policy makers may need to facilitate significant social change – such as improving life experiences for disadvantaged groups.


ARTMargins ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 7-28
Author(s):  
Nicholas C. Morgan

Between 1991 and 1993, the artist José Leonilson contributed a weekly illustration to Folha de São Paulo, Brazil’s highest circulation daily newspaper. This article argues that these drawings inserted a minoritarian voice into the public sphere in a way that contested its normative operations by emphasizing the micropolitical and the intimate, often through allegory. Some of the illustrations address AIDS, to which Leonilson succumbed two weeks after the last was published, and this article situates his work in relation to the intertwining discourses around sexuality, public health and media in Brazil at the time. What emerges is a conception of mass media and of publicness as a space of fiction that could, paradoxically, be instrumentalized in the face of the increasing standardization of previously deviant and unclassified sexualities.


Author(s):  
Gaeun Rhee ◽  
Tharshika Thangarasa

AbstractDr. John Murray Last, MB BS, is an Emeritus Professor at the University of Ottawa. Having been born in Australia in 1926, and having studied and worked in Australia, England, the United States, and Canada, Dr. Last has developed tremendous knowledge surrounding healthcare around the world. Dr. Last is a scientist, teacher, successful author, and public health scholar. His books are now used in schools of public health worldwide. In addition to having developed the “iceberg concept”, he has also served as a leader in the development of ethical standards for epidemiology and public health. In 2012, Dr. Last was admitted as an Officer of the Order of Canada to honour his contribution to the public health sciences. RésuméDr. John Murray Last, MBBS, est un professeur émérite à l’Université d’Ottawa. Étant né en Australie en 1926, et ayant étudié et travaillé en Australie, en Angleterre, aux États-Unis, et au Canada. Dr. Last a acquis de prodigieuses connaissances quant aux soins de santé à travers le monde. Dr. Last est un scientifique, enseignant, auteur à succès, et un spécialiste de la santé publique. Ses livres sont actuellement utilisés dans des écoles de santé publique à l’échelle mondiale. En plus d’avoir mis au point le concept « d’iceberg », il a aussi été un leader pour l’élaboration de normes d’éthiques en épidémiologie et santé publique. En 2012, Dr. Last a été nommé Officier de l’Ordre du Canada pour honorer sa contribution aux sciences de la santé publique. 


2018 ◽  
Vol 46 (125) ◽  
pp. 139-156 ◽  
Author(s):  
Christa Lykke Christensen

In this article I discuss the Norwegian teen drama series Shame, broadcast by the public service broadcaster NRK 2015-2017. In the Scandinavian countries the series was targeted to a young audience around 16 years old but it became extremely popular among viewers of all ages, among men and women, and moreover, streaming made it available globally. The article discusses TV production for a youth audience within a public service and a commercial media system. The argument is that the series, expressing the ethos of social responsibility of Scandinavian public service broadcasting, represents a social utopia and that it in several ways has much in common with the long tradition for Scandinavian realistic drama production for young audiences. Thus, the article argues that the drama series of Shame is based on a narrative of inclusion – in contrast to popular TV-shows for a young audience on commercial channels, for instance reality gameshows, which are often based on a narrative of exclusion. The theoretical framework draws on Erving Goffman’s micro-sociological considerations of the social dramaturgy of face work, and is inspired by the theory of recognition by Axel Honneth. Analytically, the face work and interactions of the main characters of the Shame-series are used to exemplify how the drama series creates a narrative of inclusion while addressing critical issues such as face loss, emotional rejections, and shame. In conclusion, the series is an example of successful public service programming that is able to address young people.


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