Race Matters in the Very Long British Eighteenth Century Fables of Modernity: Literature and Culture in the English Eighteenth Century Laura Brown Tropicopolitans: Colonialism and Agency, 1688-1804 Srinivas Aravamudan The Complexion of Race: Categories of Difference in Eighteenth-Century British Culture Roxann Wheeler 'The Next Insurrection': Johnson, Race and Rebellion James G. Basker Intimations of Abolitionism in 1759: Johnson, Hawkesworth, and Oroonoko Basker Multicultural Perspectives: Johnson, Race, and Gender Basker Philip Smallwood Voyages and Beaches: Pacific Encounters, 1769-1840 Alex Calder Jonathan Lamb Bridget Orr

2001 ◽  
Vol 64 (3/4) ◽  
pp. 507-518
Author(s):  
D. N. DeLuna
Keyword(s):  
Eighteenth Century ◽  
Race And Gender ◽  
And Gender ◽  
Multicultural Perspectives ◽  
British Culture

The Limits of the Human: Fictions of Anomaly, Race, and Gender in the Long Eighteenth Century

2006 ◽  
Vol 101 (4) ◽  
pp. 1094
Author(s):  
Eleanor Collins ◽  
Felicity A. Nussbaum ◽  
Ellen Pollak ◽  
Jennifer Thorn
Keyword(s):  
Eighteenth Century ◽  
Race And Gender ◽  
And Gender ◽  
Long Eighteenth Century

scholarly journals BETWEEN POISE AND POWER: EMBODIED MANLINESS IN EIGHTEENTH- AND NINETEENTH-CENTURY BRITISH CULTURE

2016 ◽  
Vol 26 ◽  
pp. 125-147 ◽  
Author(s):  
Joanne Begiato
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Working Class ◽  
Masculine Identity ◽  
Different Types ◽  
And Gender ◽  
Embodied Selfhood ◽  
British Culture ◽  
Over Time ◽  
The Ideal

ABSTRACTThis paper explores representations of the manly body and the ways in which its relationship with masculine identity and embodied selfhood changed over time and class. It spans a period in which different types of masculinities were dominant, from the later eighteenth-century man of feeling to the later nineteenth-century muscular Christian, and proposes that an embodied approach offers a more nuanced consideration of the ways in which ideals of masculinity were culturally viewed and utilised. First, it provides a chronology of the manner in which the ideal manly body changed over the two centuries, demonstrating that abstract masculine values were always rooted in male bodies. Secondly, it proposes that although most idealised masculine identities were elite, attention to the more corporeal aspects of gender offers evidence that there were features of the manly body, for example hardness, that appealed across social ranks.1Elite men valorised idealised working-class men's bodies and saw in them something to emulate. Moreover, working-class men used classically inspired figures to represent themselves when formulating class and gender identities.

Referral Patterns for Youths Identified at Risk for Suicide by Trained Gatekeepers

Crisis ◽  
2012 ◽  
Vol 33 (2) ◽  
pp. 113-119 ◽  
Author(s):  
Michael S. Rodi ◽  
Lucas Godoy Garraza ◽  
Christine Walrath ◽  
Robert L. Stephens ◽  
D. Susanne Condron ◽  
...  
Keyword(s):  
Suicide Prevention ◽  
Demographic Characteristics ◽  
Service Access ◽  
Referral Patterns ◽  
Race And Gender ◽  
Lee Smith ◽  
Prevention Behavior ◽  
Key Variables ◽  
And Gender ◽  
To Receive

Background: In order to better understand the posttraining suicide prevention behavior of gatekeeper trainees, the present article examines the referral and service receipt patterns among gatekeeper-identified youths. Methods: Data for this study were drawn from 26 Garrett Lee Smith grantees funded between October 2005 and October 2009 who submitted data about the number, characteristics, and service access of identified youths. Results: The demographic characteristics of identified youths are not related to referral type or receipt. Furthermore, referral setting does not seem to be predictive of the type of referral. Demographic as well as other (nonrisk) characteristics of the youths are not key variables in determining identification or service receipt. Limitations: These data are not necessarily representative of all youths identified by gatekeepers represented in the dataset. The prevalence of risk among all members of the communities from which these data are drawn is unknown. Furthermore, these data likely disproportionately represent gatekeepers associated with systems that effectively track gatekeepers and youths. Conclusions: Gatekeepers appear to be identifying youth across settings, and those youths are being referred for services without regard for race and gender or the settings in which they are identified. Furthermore, youths that may be at highest risk may be more likely to receive those services.

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