Patronage and Pilgrimage: Jan van Eyck, the Adornes Family, and Two Paintings of "Saint Francis in Portraiture"

1998 ◽  
Vol 91 (386/387) ◽  
pp. 24 ◽  
Author(s):  
Katherine Crawford Luber
Keyword(s):  
Saint Francis

CARAVAGGIO'S "SAINT FRANCIS"

2003 ◽  
Vol 22 (3) ◽  
pp. 12-13
Author(s):  
William E. Wallace
Keyword(s):  
Saint Francis

scholarly journals To Saint Francis

1914 ◽  
Vol 4 (42) ◽  
pp. 294
Author(s):  
Geraldine Plunkett
Keyword(s):  
Saint Francis

scholarly journals Concerning the chronology of Cimabue's oeuvre and the origin of pictorial depth in Italian painting of the later middle ages

Zograf ◽  
2002 ◽  
pp. 119-142 ◽  
Author(s):  
Joseph Polzer
Keyword(s):  
Middle Ages ◽  
Pictorial Depth ◽  
Saint Francis

A study devoted to the gradual emergence of pictorial depth in Cimabue's paintings, and how it applies, together with other factors, to the understanding of their sequential chronology. The conclusions reached underscore the vast difference in Cimabue 's conservative art and the exceptional naturalism of the evolving Life of Saint Francis mural cycle lining the lower nave walls in the upper church of San Francesco at Assisi.

scholarly journals Implementation of the Spirituality of Saint Francis of Assisi in the Life of the Brotherhood in Franciscan Missionary Sisters of Assisi Simalingkar B Medan

2021 ◽  
Vol 5 (3) ◽  
pp. 26-34
Author(s):  
Ermina Waruwu ◽  
Imelda Sianipar
Keyword(s):  
Sampling Technique ◽  
Data Interpretation ◽  
Research Problem ◽  
Primary Data ◽  
Snowball Sampling ◽  
Basic Capital ◽  
Sample Technique ◽  
Saint Francis ◽  
Saint Francis Of Assisi ◽  
Francis Of Assisi

Spirituality is a trasendental relationship and the creation of unity relations between nature and humans, the universe and unity between individuals and God. The formulation of the research problem is how to implementation of the Spirituality of Saint Francis of Assisi in the life of the brotherhood in Franciscan Missionary Sisters of Assisi Simalingkar B Medan. The purpose of the study was to explain the findings of the implementation of the spirituality of SFA in the life of the brotherhood in SFMA Simalingkar B Medan. The design of the research used is qualitative research using analytical procedures that produce descriptive-qualitative data. The sample technique used to determine the informant is a snowball sampling technique consisting of 10 SFMA sisters. Primary data sources come from interviews, observation and documentation. The results of the study were analyzed using milles and hubberman models were data reduction, data presentation, the drafting of conclusions. Stages of research, namely data transcription, data identification, data classification, data interpretation, data description. The technique used to ensure the level of data validation is triangulation, examination of colleagues, and auditing. The results are SFMA sisters have made Christ the center of living in brotherhood in the community. This brotherhood is turned on by the sabda and is supported by various prayer practices. Brotherhood among the sisters based on the love of the gospel while still prioritizing the attitude of accepting, aware of the similarities between one and the others, namely together with total. Open each other, understand each other and willing to sacrifice. This spirituality implementation is expected to remain maintained because of this spiritual implementation as the basic capital in fulfilling the call as a religus. Keywords: Spirituality, Saint Francis of Assisi, Brotherhood, Franciscan Missionary Sisters of Assisi.

scholarly journals ADMOESTAÇÕES DE SÃO FRANCISCO I-II: UMA ESPIRITUALIDADE ERÓTICA

2019 ◽  
Vol 17 (1) ◽  
pp. 28
Author(s):  
Marcus Vinicius De Souza Nunes
Keyword(s):  
Moral Theology ◽  
Form Of Life ◽  
Saint Francis ◽  
The Many ◽  
Francis I

Este artigo, como uma abordagem entre as tantas possíveis do franciscanismo, pretende fazer uma análise do texto das Admoestações de São Francisco nos números I e II e mostrar como é possível o desenvolvimento de uma erótica, de um discurso sobre o erotismo próprio ao homem enquanto seu vigor, que é levada a cabo como uma experiência que está no cerne da forma de vida franciscana. Para isso usamos aportes da teologia moral, da ética e da filosofia, especialmente a filosofia do erotismo de Bataille, para reconstruirmos em termos categoriais um pouco mais precisos aquilo que, com toda a tradição franciscana, acreditamos só ser plenamente conhecido mediante uma compreensão existencial. ADMONITIONS OF SAINT FRANCIS I-II: A EROTIC SPIRITUALITY This article, as an approach among the many possible in the franciscan studies, intends to make analysis of the Admonitions of Saint Francis in the numbers I and II showing how the development of an erotics discourse is possible in a discourse on eroticism insofar the man’s force itself, which is carried out as an experience that is at the heart of the franciscan form of life. For this we use contributions of moral theology, ethics and philosophy, especially the Batallie’s philosophy of eroticism, to rebuild in categorical terms what we believe, with all the franciscan tradition, only be fully known through an existential understanding.

scholarly journals ECOLOGIA HUMANA: O PRESSUPOSTO DA ÉTICA NA PRESERVAÇÃO DO MEIO AMBIENTE BREVE HISTÓRIA SOBRE ORIGENS E CONCEITOS DO MOVIMENTO AMBIENTALISTA

2010 ◽  
Vol 40 (112) ◽  
pp. 343
Author(s):  
Pedro Celso Campos
Keyword(s):  
Old Testament ◽  
Saint Augustine ◽  
Deep Ecology ◽  
Modern Life ◽  
The Media ◽  
Saint Francis ◽  
The 19Th Century ◽  
Arne Næss ◽  
Arne Naess

Antigos documentos revelam que a preocupação com a ecologia não é fato recente. Há referências até mesmo no Antigo Testamento. Há intervenções sublimes de Santo Agostinho, Francisco de Assis, Erasmo de Roterdam. Mais recentemente, no séc. XIX, debate-se a “ecologia profunda”, através de Teilhard de Chardin e, depois, com Aldo Leopoldo (1940), Arne Naess (1970) etc. Em nossos dias, o debate sobre a vida, a sustentabilidade, está permanentemente visível na mídia, nas reuniões da ONU etc. Este artigo pretende indagar sobre o papel da Ética como recurso fundamental nesta discussão, concebendo Ética como algo que vai além da mera abordagem estética tão cara à vida moderna.ABSTRACT: Ancient documents reveal that the concern with Ecology isn’t a recent fact. There are references about it even in the Old Testament. There are sublime interventions from Saint Augustine, Saint Francis of Assisi and Erasmus of Rotterdam. More recently, in the 19th century, people have discussed “Deep Ecology”, based on the work of Teilhard de Chardin and, later, of Aldo Leopoldo (1940), Arne Naess (1970), etc. Nowadays, the debate about life and sustainability is permanently visible in the media, in United Nations’ gatherings, etc. This article intends to question the role of ethics as a fundamental resource in this discussion, conceiving ethics as something that goes beyond the mere aesthetic approach, so costly to modern life.

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