scholarly journals Remembering the Past in Early Modern England: Oral and Written Tradition

1999 ◽  
Vol 9 ◽  
pp. 233-256 ◽  
Author(s):  
Adam Fox

For students of the interaction between oral and written forms of communication the early modern period provides an important case study. England in the sixteenth and seventeenth centuries was far from being an oral society; and yet it was not a completely literate one either. On the one hand, old vernacular traditions had long been infused and supplemented, or corrupted and destroyed, by the written word; on die other hand, only a certain part of the population could read and write or ever relied on the products of literacy. Indeed, as Keidi Thomas has suggested, ‘it is the interaction between contrasting forms of culture, literate and illiterate, oral and written, which gives this period its particular fascination’.

2020 ◽  
pp. 204-216
Author(s):  
Raf Van Rooy

Chapter 16 discusses further evidence for the systematization and rationalization of the language / dialect distinction in the period 1650–1800, the age of rationalism and the Enlightenment. On the one hand, a kind of dialectological tradition emerged. The study of regional variation became a subfield of philology, albeit never an autonomous one; occasionally, it even now received the label of dialectologia, apparently introduced in 1650. For the first time, philologists presented dissertations on dialectal diversity that were no longer exclusively focused on the Greek dialects. On the other hand, scholars adopted more rational attitudes towards the conceptual pair. Some chose to supplement the binary contrast with new concepts. Others advocated distinguishing more clearly between different interpretations of the language / dialect distinction. Confusion persisted, however, throughout the early modern period. The first vocal sceptic of the conceptual pair was Friedrich Carl Fulda, who made it painfully clear how arbitrary and imprecise the distinction actually was.


Grotiana ◽  
2016 ◽  
Vol 37 (1) ◽  
pp. 61-94 ◽  
Author(s):  
Stefanie Ertz

Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core semantics of Grotius’s natural law theory from De iure praedae to De iure belli ac pacis.


Rural History ◽  
2004 ◽  
Vol 15 (1) ◽  
pp. 27-45 ◽  
Author(s):  
JAN PITMAN

This article suggests that there has been a tendency to understate the degree to which officeholding during the early modern period was embedded within the community, moulded by local influences and fulfilling a range of different functions in the parish. An over-emphasis upon national processes of social and cultural change has resulted in a failure to appreciate the complexity of the politics of officeholding. There has been only limited recognition of both the presence of constraints upon the actions of parochial elites and the mechanisms through which particular groups established and maintained control over parochial institutions. A detailed analysis of officeholding within seven parishes lying on the north Norfolk coast stresses the extent to which ‘parochial traditions’ determined the way in which things were done. It is argued that the effective linkage of officeholding to these shared understandings and to ideals of participation and inclusion created a powerful rhetoric through which the exclusion of a large minority of the populace and uneven distributions of officeholding were justified.


2018 ◽  
pp. 68-94
Author(s):  
Matthew P. Canepa

Chapter 4 argues that the Arsacids, through their tenure as the Iranian world’s longest-lived dynasty, created foundational architectural and cultural forms that shaped Iranian kingship through the early modern period. While they portrayed themselves in their coins in Persian satrapal costume, the early Arsacids were equally driven to engage and reinvent the traditions of Seleucid kingship. After initially taking over the topography that the Seleucids had established, the Arsacids began to claim Western Asia landscapes, rebuilding and reinvigorating ruined urban and sacred centers, such as Assur and Nippur and establishing new cities and parallel foundations, like Ctesiphon and Vologasias. With Nippur’s ziggurat standing as an important case study, the Parthians neither obliterated nor faithfully restored these ancient cityscapes, but harnessed and strategically reshaped them to serve their new imperial vision.


1997 ◽  
Vol 40 (3) ◽  
pp. 571-595 ◽  
Author(s):  
E. A. WRIGLEY

Anglican parish registers have been the basis for most studies of population trends and characteristics in early modern England, and one of the most important of the techniques used in analysing them has been family reconstitution. But Anglican registers at all times were an incomplete and inaccurate record of vital events, and their defects tended to become more pronounced in the later part of the period during which they afford the chief source of empirical information about population behaviour. And there are inherent limitations and biases in the results that can be obtained by family reconstitution. This article attempts to describe the range of difficulties and dilemmas involved in studying the demography of populations in the past when using this source of data and this technique of analysis. A variety of tests is deployed to establish the degree of reliability attaching to the results obtained in a recent exercise based on the family reconstitution of 26 parishes, and more generally to assess the opportunities open to scholarship in this area and the pitfalls associated with such work. The conclusion is that reliable results can be obtained but that great care is needed in the selection of suitable registers, and that a number of tests should be employed to monitor the internal consistency and the demographic plausibility of any findings.


2012 ◽  
Vol 55 (4) ◽  
pp. 899-938 ◽  
Author(s):  
ALEXANDRA WALSHAM

ABSTRACTThis article is a revised and expanded version of my inaugural lecture as Professor of Modern History at the University of Cambridge, delivered on 20 Oct. 2011. It explores how the religious upheavals of the sixteenth and seventeenth centuries reshaped perceptions of the past, stimulated shifts in historical method, and transformed the culture of memory, before turning to the interrelated question of when and why contemporaries began to remember the English Reformation as a decisive juncture and critical turning point in history. Investigating the interaction between personal recollection and social memory, it traces the manner in which remembrance of the events of the 1530s, 1540s, and 1550s evolved and splintered between 1530 and 1700. A further theme is the role of religious and intellectual developments in the early modern period in forging prevailing models of historical periodization and teleological paradigms of interpretation.


2018 ◽  
Vol 28 (4) ◽  
pp. 613-628
Author(s):  
Vesa-Pekka Herva ◽  
Janne Ikäheimo ◽  
Matti Enbuske ◽  
Jari Okkonen

The unknown and exotic North fascinated European minds in the early modern period. A land of natural and supernatural wonders, and of the indigenous Sámi people, the northern margins of Europe stirred up imagination and a plethora of cultural fantasies, which also affected early antiquarian research and the period understanding of the past. This article employs an alleged runestone discovered in northernmost Sweden in the seventeenth century to explore how ancient times and northern margins of the continent were understood in early modern Europe. We examine how the peculiar monument of the Vinsavaara stone was perceived and signified in relation to its materiality, landscape setting, and the cultural-cosmological context of the Renaissance–Baroque world. On a more general level, we use the Vinsavaara stone to assess the nature and character of early modern antiquarianism in relation to the period's nationalism, colonialism and classicism.


2020 ◽  
Vol 21 (1) ◽  
pp. 1-28
Author(s):  
Marieke Meelen ◽  
Silva Nurmio

This paper investigates adjectival agreement in a group of Middle Welsh native prose texts and a sample of translations from around the end of the Middle Welsh period and the beginning of the Early Modern period. It presents a new methodology, employing tagged historical corpora allowing for consistent linguistic comparison. The adjectival agreement case study tests a hypothesis regarding position and function of adjectives in Middle Welsh, as well as specific semantic groups of adjectives, such as colours or related modifiers. The systematic analysis using an annotated corpus reveals that there are interesting differences between native and translated texts, as well as between individual texts. However, zooming in on our adjectival agreement case study, we conclude that these differences do not correspond to many of our hypotheses or assumptions about how certain texts group together. In particular, no clear split into native and translated texts emerged between the texts in our corpus. This paper thus shows interesting results for both (historical) linguists, especially those working on agreement, and scholars of medieval Celtic philology and translation texts.


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