G. R. Elton as a Legal Historian

1997 ◽  
Vol 7 ◽  
pp. 267-279
Author(s):  
Clive Holmes

‘I AM not’, Geoffrey Elton insisted, ‘I am not a legal historian.’ The provenance of this solemn denial is curious. Elton was giving a lecture in the Old Hall of Lincoln's Inn to the Selden Society, the pre-eminent learned society for the study of legal history in England, in 1978. He had been invited to join its Council in the previous year, and was to preside over the Society from 1982 to 1985. Even from that eminence, writing his study of F.W.Maitland, Elton persisted in his earlier denial: he was not ‘a historian of law’. Manifestly this was not an opinion shared by his colleagues in the Selden Society who invited him to lecture in 1978, and elected him to their presidency five years later. And it is certainly easy to discount Elton's denial as a false modesty. He was the mentor of a cadre of distinguished scholars whose work, more obviously than his own, centred on the study of courts, legal procedures or doctrines. He had emphasised in all his writings that those historians—particularly thosesocialhistorians—who had plundered the rich records generated by the courts, were obliged to recognise that the ‘stifling formality’ of the latter could conceal essential issues, and badly mislead the neophyte. ‘Critical analysis of the available sources’ was imperative; ‘only a precise knowledge of the machinery can really unlock the meaning of the record’. And, most important, Elton was a distinguished historian in his own right of an instrument of critical importance, one of the three Maine modes of juridical change, for constitutional and legal development and innovation: he was a preeminent student of legislation, more specifically, of parliamentary statute.

Author(s):  
Stanisław Ciupka

In this article we would like to touch upon the problem of reprehensible practices, pathologies that are present in many economic organizations today. We would like to consider how much unethical behavior should be largely attributed to employees, and how much it is associated with external cultural, organizational and situational factors. With this perspective, the author wants to associate pathologies in the workplace with the rich in associations, synonymous with the word kitsch, which can also be applied to economic and business issues. It is worth emphasizing that kitsch and pathology seem to permeate, and maybe even one of them can result from another. This is a paradox that the author wants to address in this article. The proper tracking of the activities of organizations by their management is the basic form of preventing pathologies in the organization. It is also associated with a significant impact on the economy, because the effectiveness of work is closely related to the problems of anxiety or embarrassment in the workplace. Some researchers may conclude that kitsch, pathology and frustration that leads to professional burnout can often be related to workaholism or even law violations in specific companies. This article is based on the method of critical analysis of literature and the method of deduction in observing behavior in organizations.


Author(s):  
Carol Dougherty

The Conclusion returns to the beginning of the book, bringing it full circle. The Introduction focused on the way that Odysseus introduces himself to King Alcinous as an improviser, a man of metis, to raise the possibility that we, too, as critics, might embrace the productive capacity of the unexpected literary encounter. The readings offered in the individual chapters demonstrate the ways in which the rich and complicated dynamic between coming home and keeping house already at work in the Odyssey can be seen to shift and develop in new ways, just as our appreciation of contemporary fiction dealing with these themes has expanded from its unexpected association with Homer’s Odyssey. In particular, nostalgia emerges as offering an apt interpretive framework and mode of critical analysis, striking a balance between engagement with the past and looking to the present or future. If improvisation offers a framework for the unexpected literary encounter, for finding ourselves as readers and critics in a place unknown, reading unexpected texts together, nostalgia provides us with a way to return home to Homer.


Author(s):  
Mohammed Akinola Akomolafe

Nigeria, as a geographical entity is replete with various ethnic and cultural identities that have continued to evolve from pre-colonial times to recenttimes. Granted that civilizations from Europe and Arabia have dictated almost all spheres of living, both in the Northern and Southern geographies of the country and eroded nearly all traditional values that would have assisted in curbing social and filial tensions; it is pertinent to inquire into the social relations before this ‘encounter.’ This is important as this research seeks to invoke some aspects of the past that can be relevant for contemporary utility. Hence, through the method of critical analysis, this study takes a look at the socio-economic norms among the pre-colonial cultures that eventually evolved into Nigeria, paying attention to the place of slaves and women and laying emphasis on the filial and communal nature which allowed for a not too wide the gap between the rich and the poor. Even when this study is not unaware of the positive roles of foreign influence, it recounts the deficits of this presence and suggests that aproper way is to explore some indigenous ideas and apply them for contemporary living. Keywords: Culture, Family, Moral Values, Nigeria, Pre-colonial


1996 ◽  
Vol 24 (1) ◽  
pp. 71-80
Author(s):  
Blanka Kudej

Czechoslovakia was established on October 28, 1918. For a better understanding of its legal history, allow me to mention first a few historical events that influenced the creation of Czechoslovakia and, in later years its legal development.


2002 ◽  
Vol 20 (2) ◽  
pp. 385-392 ◽  
Author(s):  
Kenneth F. Ledford

At the crossroads of sociology and history, scholars trained in different disciplines write legal history while engaged in a protracted guerilla war that focuses upon notions of normativity. Law and legal development as objects of investigation evoke in the sociology of law the very essence of normativity: what is law if not codified norms, and thus itself subject, perhaps, to norms of development or at least rationality? Conversely, legal historians trained in history departments, who subscribe to the particularizing norms cherished by that discipline, consciously pride themselves on their power to resist the temptations of normativity and, perversely in the view of some, insist upon examining, even celebrating, the deviant, the limiting case, the “exception to the rule.” At different times, one approach or the other has dominated the scholarly literature. Notoriously, the Parsonianism of the 1950s and early 1960s elevated a neo-Weberian normativity to hegemony in legal history as well as in social theory; now the chastened decades at the end of the twentieth and beginning of the twenty-first centuries have tipped the balance within legal history to social history's focus on people, ideas, and experience on the margin, a focus so full of potential to erode general schemes of normative development.


2020 ◽  
pp. 207-213
Author(s):  
Mohsen Kadivar

This chapter is the seventh section of Kadivar’s ‘Treatise on Refuting the Punishment for Blasphemy and Apostasy’. The ruling on sentencing apostates or blasphemers to death has no Qur’anic basis; the cited narrations are not mutawātir; the narrations supporting it are thiqa “isolated reports” (khabar al-wāḥid); the claim of consensus is untenable because it is an ijmā‘ madrakī validated on the basis of the narrations cited; permission to kill apostates or blasphemers has no stronger proof than one thiqa “isolated report”; and there is no evidence that the Prophet, Ali or the other Imams issued such a decree in these two cases. The sections of this chapter: Argumentation on the Basis of Non-probative (non-ḥujjiyya) “Isolated Report” (khabar al-wāḥid) on Matters of Critical Importance, Critical Analysis of the Proofs Adduced by the Opponents, The Necessity of Exercising Caution on Matters that Lead to Death. The invalidity of a thiqa “isolated report” (khabar al-wāḥid) as proof in critical matters like the loss of life mandates obligatory caution. Thus, even those who do not limit the validity of “isolated reports” to non-critical matters favour caution in this particular case.


Author(s):  
Francesco Brighenti

The Garos, a tribal group who live in India (western highlands of Meghalaya and the southern foothills of Assam) and northern Bangladesh, are noted for their diverse beliefs on weretigers <br />– that is, human beings with the ability of turning themselves, in various ways, into ferocious tigers and subsequently back to human form. The present paper provides a first attempt at classifying the different motifs in Garo weretiger-lore which include traditional beliefs of: (1) a legendary ‘race’ of monstrous tigermen ruled over by a Tiger Mother; (2) individuals endowed with a ‘dual’ vital principle inhabiting a human body during daytime and a tiger one at nighttime; and (3) shape-shifters who can physically metamorphose into tigers through magical arts. This classification highlights the rich variety of beliefs held by the Garos on these  quintessential liminal beings, and provides a critical analysis of the most frequently occurring class of werebeasts in the folktales, legends, and epics of tropical Asia.


1976 ◽  
Vol 18 (4) ◽  
pp. 476-501 ◽  
Author(s):  
David Henige

Recently attention has been devoted to the use of apparent eclipse references in African oral traditions for dating at least a few remembered events with some certainty and precision. Unquestionably the few such references in these sources could be invaluable in charting islands of absoluteness in a sea of relativity. In fact their very importance demands that their study should, from the very beginning, be undertaken as carefully as possible, following the example set in refining the paths of African eclipses. One way in which a higher level of critical analysis can be attained is by bringing the rich comparative data to bear on the problems associated with the interpretation of historical eclipse references. This paper attempts to initiate this process by discussing some results of research into eclipse references preserved in oral historical sources and by scontemporaneous chroniclers and observers.


Sign in / Sign up

Export Citation Format

Share Document