History as Destiny: Gobineau, H. S. Chamberlain and Spengler

1997 ◽  
Vol 7 ◽  
pp. 73-100 ◽  
Author(s):  
Michael Biddiss

THE novel which won the 1987 Booker Prize was Penelope Lively's Moon Tiger. Its central character is an historian whom, on the opening page, we find already near to death. Even so, she is meditating about the completion of a new work: ‘A history of the world. To round things off. I may as well—no more nit-picking stuff about Napoleon, Tito, the battle of Edgehill, Hernando Cortez … The works, this time. The whole triumphant murderous unstoppable chute—from the mud to the stars, universal and particular, your story and mine.’ And she adds: ‘I'm equipped, I consider; eclecticism has always been my hallmark.’

Volume Nine of this series traces the development of the ‘world novel’, that is, English-language novels written throughout the world, beyond Britain, Ireland, and the United States. Focusing on the period up to 1950, the volume contains survey chapters and chapters on major writers, as well as chapters on book history, publishing, and the critical contexts of the work discussed. The text covers periods from renaissance literary imaginings of exotic parts of the world like Oceania, through fiction embodying the ideology and conventions of empire, to the emergence of settler nationalist and Indigenous movements and, finally, the assimilations of modernism at the beginnings of the post-imperial world order. The book, then, contains chapters on the development of the non-metropolitan novel throughout the British world from the eighteenth to the mid twentieth centuries. This is the period of empire and resistance to empire, of settler confidence giving way to doubt, and of the rise of indigenous and post-colonial nationalisms that would shape the world after World War II.


PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”


2018 ◽  
Vol 9 (4) ◽  
pp. 138
Author(s):  
Md. Abdul Momen Sarker ◽  
Md. Mominur Rahman

Suzanna Arundhati Roy is a post-modern sub-continental writer famous for her first novel The God of Small Things. This novel tells us the story of Ammu who is the mother of Rahel and Estha. Through the story of Ammu, the novel depicts the socio-political condition of Kerala from the late 1960s and early 1990s. The novel is about Indian culture and Hinduism is the main religion of India. One of the protagonists of this novel, Velutha, is from a low-caste community representing the dalit caste. Apart from those, between the late 1960s and early 1990s, a lot of movements took place in the history of Kerala. The Naxalites Movement is imperative amid them. Kerala is the place where communism was established for the first time in the history of the world through democratic election. Some vital issues of feminism have been brought into focus through the portrayal of the character, Ammu. In a word, this paper tends to show how Arundhati Roy has successfully manifested the multifarious as well as simultaneous influences of politics in the context of history and how those affected the lives of the marginalized. Overall, it would minutely show how historical incidents and political ups and downs go hand in hand during the political upheavals of a state.


Design Issues ◽  
2022 ◽  
Vol 38 (1) ◽  
pp. 17-28
Author(s):  
Lauren Downing Peters

Abstract This article considers the possibilities and limitations of plus-size clothing— a subcategory of ready-to-wear that is deeply embedded in the history of dieting, exercise, standardized sizing, and the industrialization of clothing manufacturing in the United States. In doing so, it draws on fashion theory and disability theory in exposing how plus-size clothing functions as a normalizing mechanism, thereby inhibiting innovation in this sector. The article concludes with a counterexploration of the possibilities of “fat clothes” and the novel w ays of seeing and existing in the world that they might enable.


2020 ◽  
pp. 139-162
Author(s):  
Sean Cubitt

There exists a powerful fantasy that the world is not only describable in numbers but is composed of code, in which case the world-as-code can be rewritten. This theme has already emerged in the analyses of Oblivion and Déjà Vu, and is shared by a group of what are here named as ‘irreality’ films made during the global financial crisis. Source Code (Duncan Jones, 2011) dwells on the fate of a protagonist who is the archetypal brain in a vat, another posthumous central character. The analysis draws out the historical formation of subjectivity and the history of the instincts that tie human personality to natural processes, discusses the utopian potential of the performative principles of software, reveals how, in a critical process shot, this utopianism is directed simultaneously towards the construction of community and of the romantic couple, and how these relate to the invisibility, in the repeated shots of the Chicago skyline, of the futures market housed in its downtown area.


PMLA ◽  
1999 ◽  
Vol 114 (2) ◽  
pp. 184-193 ◽  
Author(s):  
Phillip Novak

Toni Morrison's Sula develops out of and centers on images of violence and violation, proffering itself as a catalog of traumatic experiences, of literal and figurative deaths. Such traumas almost invariably register as watched, the novel thus functioning, by means of its characters, as an act of bearing witness. Inasmuch as the story Sula tells is framed by passages mourning the loss of the world the novel imagines, the narrative structurally articulates an absence. Together these elements—Sula's thematic preoccupation with witnessed dying and its insistence that the narrative mark loss—locate the novel's center of interest in grieving. Folding the history of loss it narrates within a recursive structure, Sula pitches itself against the conventional notion that mourning must be worked through: indeed, the novel implicitly argues for—and persistently works to effect—a sustaining of grief. To move beyond mourning in the context of continuing cultural fragility, the novel suggests, may well constitute a surrender to the processes of cultural absorption and dispersal Sula describes toward its conclusion.


Author(s):  
Kseniya Sergeevna Oparina

The goal of this article consist in interpretation of the major metaphor in Günter Grass’ novel “The Tin Drum”,  and coverage of its interrelation with symbolism of the image of the protagonist Oskar Matzerath. The subject of this research is the metaphor of stopped time. The time stops for Oscar with regards to physical and emotional development. Special attention is given to the fact that the protagonist of the novel, who comes into the world with adult intelligence, deliberately stops his development at the age of three. Using the indicated metaphor, the author of the novel forms the key traits of the image of the protagonists: perpetual child, demiurge, trickster. The novelty of this research and special contribution of the author consists in revelation of direct correlations between the aforementioned traits of the main character of the fundamental problems of human existence. A child who refuses to grow up, symbolizes infantilism and denial of the generally accepted socio-ethical norms. At the same time, G. Grass describes dissolution of the surrounding world and blames specific nation in the crimes against humanity, endowing Oskar Matzerath with the traits of trickster and demiurge. The acquired results can be used in textbooks on the history of foreign literature and culturology; as well as in writing term and graduation theses by students majoring in the humanities.


Author(s):  
Velu Vinoj ◽  
Debadatta Swain

The world witnessed one of the largest lockdowns in the history of mankind ever, spread over months in an attempt to contain the contact spreading of the novel coronavirus induced COVID-19. As billions around the world stood witness to the staggered lockdown measures, a storm brewed up in the urns of the rather hot Bay of Bengal (BoB) in the Indian Ocean realm. When Thailand proposed the name “Amphan” (pronounced as “Um-pun” meaning ‘the sky’), way back in 2004, little did they realize that it was the christening of the 1st super cyclone (Category-5 hurricane) of the century in this region and the strongest on the globe this year. At the peak, Amphan clocked wind speeds of 168 mph (Joint Typhoon Warning Center) with the pressure drop to 925 h.Pa. What started as a depression in the southeast BoB at 00 UTC on 16th May 2020 developed into a Super Cyclone in less than 48 hours and finally made landfall in the evening hours of 20th May 2020 through the Sundarbans between West Bengal and Bangladesh. Did the impact of the COVID-19 induced lockdown drive an otherwise typical pre-monsoon tropical depression into a super cyclone?


Author(s):  
Dr Simon Hudson

The travel industry worldwide has been dealt a vicious blow. It is forecast that the number of international tourist arrivals will fall by 60-80%% in 2020 due to the novel coronavirus, putting millions of jobs at risk (Alpert & Beilfuss, 2020; UNTWO, 2020). The drop in arrivals will lead to an estimated loss of $300-450 billion in international tourism receipts (The Economic Times, 2020). The industry will recover, but travel will never be the same again, and the year 2020 will be a defining moment in the history of the tourism sector. But how did this crisis unfold and start to impact travel? This chapter will track the period between the first signs of the virus at the end of 2019 to the beginning of April 2020, showing how as the virus spread, so too did its impact on the travel and tourism around the world.


Author(s):  
Steven Earnshaw

This chapter is the first in the final section of The Existential Drinker, and notes that while the novel has many features of an Existential drinker text, it is also beginning to look to other ways of representing characters who commit to drinking. Although the novel is set in Depression-Era America its portrayal of down-and-outs in Albany is implicitly a counterblast to the greed of the 1980s. It has identifiable Existential elements, but these compete with other responses to the puzzle of existence, including a kind of spiritual comportment to the world which overlaps with some of the religious (Catholic) aspects of the book, and an occasional deterministic outlook. As well as the central character, Francis Phelan, the chapter also gives due consideration to his sometime girlfriend Helen, who lives in an arguably more wholehearted Existential manner than Francis.


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