Liberal Toryism in the Twentieth Century

1994 ◽  
Vol 4 ◽  
pp. 177-201
Author(s):  
Michael Bentley

DUST has scarcely had time to settle on Lady Thatcher; yet already a thick sediment of historical significance attaches to the fifteen years of her ascendancy. The period between 1975 and 1990 looks likely to prove as significant for the political ideologies of the twenty-first century as that between, say, 1885 and 1906 currently looks for our own. In the twilight world of John Major (who appears part-antidote, part-surrogate), Conservative ideology is becoming informed by reviews from both sides as they reflect on not only what went wrong but what it was that seemingly went so right, from a party point of view, for so long. We have just had placed before us, for example, John Campbell's admirable biography of Sir Edward Heath, on theone hand, and Alan Clark's transfixing diaries very much on the other. Such documents supplement amass of theorising and comment by political scientists and journalists, most of which dwells on the twin themes of discontinuity and dichotomy. The history of the Tory party is seen to enter a period of catastrophe by the end of the Heath government out of which there emerges a distinct party ideology which people call ‘Thatcherism’: a ‘New Conservatism’ radically distinct from the compromise and accommodation that marked politics after 1951. But that process was contested within the party—hence a dichotomy between two persuasions: the hawks and the doves, the dries and the wets, the Tories and the Conservatives, the true blues and the Liberals. Language of this kind has a particular interest to historians. They want to raise issues about its chronological deep-structure: how ‘new’ was this ‘New Conservatism’?. They recognise the need to situate the dichotomies of the moment in a wider context of Conservative experience: how singular is a doctrine of dichotomy within Conservative party doctrine? Above all they bring into question bald postulates about the nature of current Conservatism which do not compare experience across time

Lituanistica ◽  
2020 ◽  
Vol 66 (3) ◽  
Author(s):  
Titas Krutulys

The paper is focused on historical articles in the periodical press of 1904 to 1918 from a quantitative point of view. This period was significant because the year 1904 marks the beginning of the legitimate Lithuanian periodical press and also the period of Lithuanian political diversification, while 1918 starts the period of the Republic of Lithuania. History was an important part of the Lithuanian national movement and it helped to create the Lithuanian identity. On the other hand, the historical significance of historical articles in the Lithuanian periodical press is usually overrated or unclear. This study shows that during this period, historical articles make up only about 1.8 per cent of the whole list of topics of articles. Meanwhile, such themes as politics, economics, religion, and literature were much more popular. However, it also shows clear progress of Lithuanian historical articles from only 27 articles in 1904 to 358 articles in 1918. This progress was uneven and we can distinguish four quantitative upswings: in 1905, 1910, 1914, and 1918. Analysis of the most common topics in Lithuanian historical articles showed that the history of the Lithuanian countryside was the most popular. Thus, the history of places close to most of the Lithuanians living in the countryside was more common than the history of the Lithuanian cities. The most popular periods of Lithuanian history was the period from the thirteenth to the fifteenth centuries and the history of the nineteenth century. Among historical events, the most popular were the Battle of Žalgiris, the abolition of serfdom in 1861, and lifting the ban on the Lithuanian press in 1904. Foreign history was also quite popular in Lithuanian periodicals. The article also deals with the relation of different Lithuanian political ideologies to historical articles. While two right-wing political groups, Lithuanian nationalists and Lithuanian Christian Democrats, wrote widely on historical topics and especially liked the period of the thirteenth to the fifteenth centuries and the nineteenth century in Lithuanian history, the Lithuanian left-wing or centre-left political parties, Lithuanian Social Democrats and Lithuanian Democrats, wrote about the past and overall history of Lithuania much less: they were mostly interested in the history of the nineteenth century and in foreign history.


2021 ◽  
Vol 7 (1) ◽  
pp. 64-79
Author(s):  
Maria Kozyreva ◽  

The period of the end of the twentieth — the beginning of the twenty-first century can be called the heyday of human rights movements that advocate the inclusion of new agencies in the political, ethical, social and other fields. Among them arose the animal rights movement, which later developed into a philosophical turn called animal turn, which is now one of the most popular in the Western philosophical and anthropological discourse. Being mostly a media and popular science project, animal turn has been little studied and criticized from an academic point of view. In this article, it is proposed to explore the history of the turn, its development and, most importantly, how the ideas about man, animal and their relationships changed within the framework of animal turn. The new anthropology, which also includes the turn under discussion, inextricably links the concept of man with the concept of boundary, stating it as a necessary element for the constitution of the human self. As a part of a general philosophical trend to expand the discourse of the Other, animal turn suggests to consider the animal as a universal example of Otherness, which can not only coexist with a human, but also be an integral part of his self-perception. The article proposes to consider how the transition from the recognition of animals as "also feeling" was gradually made to the idea of maximum inclusiveness, openness and hospitality. It is also proposed to critically comprehend the new concept of man as a being who strives for maximum positive harmony with himself and the material world. As examples, the texts of the most famous representatives of animal turn are analyzed: P. Singer, T. Regan, J. Derrida, B. Massumi, P. Godfrey-Smith and V. Despre.


Author(s):  
Liubov Vetoshkina ◽  
Yrjö Engeström ◽  
Annalisa Sannino

By skillfully shaping and producing objects human beings externalize and make real their future-oriented imaginaries and visions. Material objects created by skilled performance make human lifeworlds durable. From the point of view of history making, wooden boat building is a particularly rich domain of skilled performance. This chapter is based on two research sites, one in Finland and the other in Russia. The analysis is divided into four layers or threads of history making, namely personal history, the history of the wooden boat community, the political history of the nations and their relations, and the history of the boats themselves as objects of boat-building activity. The chapter ends by discussing our findings and their implications for the understanding of skilled performance and history making in work activities and organizations.


2013 ◽  
Vol 6 (2) ◽  
pp. 85-93
Author(s):  
Anna Ceglarska ◽  

History of the rise of the Roman Republic as described by Polybius The aim of this article is to refer Polybius’s political theory, included in Book VI of The Histories, to the history of the rise of the Roman Republic. This theme must have been particularly significant for Polybius. For him, Rome was the most perfect example of a mixed government system, and the aim of describing its history was to show the development of this perfect system. The article presents the mutual relation of theory and history, starting with the period of kingship, up to the emergence of the democratic element, i.e. the moment when Rome acquired the mixed system of government. Both the political and social contexts of the changes are outlined. The analysis suggests that Polybius related his political theory to the history of the state he admired, thus providing the theory with actual foundations. Reconstructing his analysis makes it possible to see the history of Rome in a different light, and to ponder the system itself and its decline, even though the main objective of both Polybius and this article is to present its development.


1998 ◽  
Vol 61 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Leonard Lewisohn

Following the political upheavals of 1978, the history and development of Shiite religious thought in modern-day Persia has been the subject of detailed scholarly studies, but the modern development of Sufism—the mystical tradition that lies at the heart of traditional Persian culture, literature and philosophy, which is, from the cultural and literary point of view at least, the most fascinating aspect of the Perso-Islamic religious tradition—remains almost completely uncharted. In contrast to the classical and medieval periods of Persian Sufism which have undergone much scholarly investigation in recent years, the study of the modern period of Iranian tasawwuf, though far better known and documented, has been seriously neglected by scholars.


Author(s):  
Stephen Rippon

In his review of South East Britain in the later Iron Age, Hill (2007, 16) observed that ‘Since the 1980s, little attention has been given to large-scale social explanations and narratives in British Iron Age archaeology. Debates over core–periphery models, the interpretation of hillforts, and the nature of social organization, were—for good reason—eclipsed by a focus on the symbolic meanings of space, structured deposition, and ritual.’ He goes on to argue that British archaeology is in need of more ‘straightforward storyboards’ around which data can be arranged (Hill 2007, 16), and Brudenell (2012, 52) has similarly noted how ‘close-grained understandings have often been won at the expense of broader pictures . . . [and that] with a few exceptions, recent approaches have atomized the study of later prehistoric society, focussing on the specifics of the local social milieu at the expense of broader scales of social analysis’. There have been some ‘big picture’ studies—most notably Cunliffe’s (1974; 1978; 1991; 2005) Iron Age Communities in Britain—but all too often studies of this period have focused on specific counties, types of site, or artefact, and it is noticeable how little systematic mapping of data there was in three recent collections of papers (Gwilt and Haselgrove 1997; Haselgrove and Moore 2007; Haselgrove and Pope 2007). This study, in contrast, aims to shed light on one important ‘storyboard’: the territorial structures within which communities built their landscapes. The written history of Britain begins in the first century BC when we first get insights into its political and territorial arrangements, although as this was a period when the island was becoming embroiled in the political instability caused by the expansion of the Roman world, the trends seen then may not reflect the longer-term patterns of territorial stability or instability that preceded it. In 54 BC, for example, Caesar describes how his major opponents were a civitas (usually translated as ‘tribe’) who had recently surpassed the neighbouring Trinovantes as the paramount group in South East Britain (Gallic War, 20–1; Dunnett 1975, 8; Moore 2011).


Author(s):  
Barbara Henry

Francesco De Sanctis was a literary critic and historian of Italian literature. He is best remembered for his major work, Storia della letteratura italiana (History of Italian Literature), and as a Hegel scholar, reformer and professor at the University of Naples, politician and militant patriot. Commentators are unanimous that De Sanctis’s biographical and intellectual life comprised two inseparable strands, the literary and the political. For this reason all his writings, even the more narrowly literary critical ones, must be read from the point of view of his commitment to promoting the moral and institutional renewal of Italian society. His Storia della letteratura italiana is the ‘civil history’ of Italy. De Sanctis, actively militant on both the Right and Left, defined his position as ‘moderate left-wing, in politics as in art’.


2015 ◽  
Vol 48 (4) ◽  
pp. 543-563 ◽  
Author(s):  
SARAH A. SWENSON

AbstractW.D. Hamilton's theory of inclusive fitness saw the evolution of altruism from the point of view of the gene. It was at heart a theory of limits, redefining altruistic behaviours as ultimately selfish. This theory inspired two controversial texts published almost in tandem, E.O. Wilson's Sociobiology: The New Synthesis (1975) and Richard Dawkins's The Selfish Gene (1976). When Wilson and Dawkins were attacked for their evolutionary interpretations of human societies, they claimed a distinction between reporting what is and declaring what ought to be. Can the history of sociobiological theories be so easily separated from its sociopolitical context? This paper draws upon unpublished materials from the 1960s and early 1970s and documents some of the ways in which Hamilton saw his research as contributing to contemporary concerns. It pays special attention to the 1969 Man and Beast Smithsonian Institution symposium in order to explore the extent to which Hamilton intended his theory to be merely descriptive versus prescriptive. From this, we may see that Hamilton was deeply concerned about the political chaos he perceived in the world around him, and hoped to arrive at a level of self-understanding through science that could inform a new social order.


2020 ◽  
Vol 16 (1) ◽  
pp. 65-73
Author(s):  
Steve Hall ◽  
Simon Winlow

Why has the Labour Party in Britain been unable to take advantage of the historic opportunity presented by the global financial crisis to press its case for radical socio-economic reform? Why, despite more than a decade of Tory austerity and genuine signs of social crisis, does it find itself behind in the polls to a Conservative Party openly committed to shrinking the state and providing further tax cuts to the rich? In this short article, we reflect upon the history of the political left in Britain, and suggest that the liberalization of the left ‐ and the long-running marginalization of the working classes, their concerns and their real-world experiences ‐ reveals an underlying antagonism that is driving many voters supportive of interventionist economic policies but suspicious of the left’s cultural agenda into the hands of the political right.


Author(s):  
Daniele Castrizio

The paper examines the coins found inside the Antikythera wreck. The wreck of Antikythera was discovered by chance by some sponge fishermen in October 1900, in the northern part of the island of Antikythera. The archaeological excavation of the wreck has allowed the recovery of many finds in marble and bronze, with acquisitions of human skeletons related to the crew of the sunken ship, in addition to the famous “Antikythera mechanism”. Various proposals have been made for the chronology of the shipwreck, as well as the port of departure of the ship, which have been based on literary sources or on the chronology of ceramic finds. As far as coins are concerned, it should be remembered that thirty-six silver coins and some forty bronze coins were recovered in 1976, all corroded and covered by encrustations. The separate study of the two classes of materials, those Aegean and those Sicilian allows to deepen the history of the ship shipwrecked to Antikythera. The treasury of silver coinage is composed of thirty-six silver cistophoric tetradrachms, 32 of which are attributable to the mint of Pergamon and 4 to that of Ephesus. From the chronological point of view, the coins minted in Pergamon have been attributed by scholars to the years from 104/98 B.C. to 76/67 B.C., the date that marks the end of the coinage until 59 B.C. The coins of Ephesus are easier to date because they report the year of issue, even if, in the specimens found, the only legible refers to the year 53, corresponding to our 77/76 B.C., if it is assumed as the beginning of the era of Ephesus its elevation to the capital of the province of Asia in 129 B.C., or 82/81 B.C., if we consider 134/133 B.C., the year of the creation of the Provincia Asiana. As for the three legible bronzes, we note that there are a specimen of Cnidus and two of Ephesus. The coin of the city of Caria was dated by scholars in the second half of the third century B.C. The two bronzes of Ephesus are dated almost unanimously around the middle of the first century B.C., although this fundamental data was never considered for the dating of the shipwreck. The remaining three legible bronzes from Asian mints, two from the Katane mint and one from the Panormos mint, belong to a completely different geographical context, such as Sicily, with its own circulation of coins. The two coins of Katane show a typology with a right-facing head of Dionysus with ivy crown, while on the reverse we find the figures of the Pii Fratres of Katane, Amphinomos and Anapias, with their parents on their shoulders. The specimen of Panormos has on the front the graduated head of Zeus turned to the left, and on the verse the standing figure of a warrior with whole panoply, in the act of offering a libation, with on the left the monogram of the name of the mint. As regards the series of Katane, usually dated to the second century B.C., it should be noted, as, moreover, had already noticed Michael Crawford, that there is an extraordinary similarity between the reverse of these bronzes and that of the issuance of silver denarii in the name of Sextus Pompey, that have on the front the head of the general, facing right, and towards the two brothers from Katane on the sides of a figure of Neptune with an aplustre in his right hand, and the foot resting on the bow of the ship, dated around 40 B.C., during the course of the Bellum siculum. We wonder how it is possible to justify the presence in a wreck of the half of the first century B.C. of two specimens of a very rare series of one hundred and fifty years before, but well known to the engravers of the coins of Sextus Pompey. The only possible answer is that Katane coins have been minted more recently than scholars have established. For the coin series of Panormos, then, it must be kept in mind that there are three different variants of the same type of reverse, for which it is not possible to indicate a relative chronology. In one coin issue, the legend of the ethnic is written in Greek characters all around the warrior; in another coin we have a monogram that can be easily dissolved as an abbreviation of the name of the city of Panormos; in the third, in addition to the same monogram, we find the legend CATO, written in Latin characters. In our opinion, this legend must necessarily refer to the presence in Sicily of Marcus Porcius Cato of Utica, with the charge of propraetor in the year 49 B.C. Drawing the necessary consequences from the in-depth analysis, the data of the Sicilian coins seem to attest to their production towards the middle of the first century B.C., in line with what is obtained from the ceramic material found inside the shipwrecked ship, and from the dating of the coins of Ephesus. The study of numismatic materials and a proposal of more precise dating allows to offer a new chronological data for the sinking of the ship. The presence of rare bronze coins of Sicilian mints suggests that the ship came from a port on the island, most likely from that of Katane.


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