The Naval Defence of British North America 1739–1763

1948 ◽  
Vol 30 ◽  
pp. 95-110 ◽  
Author(s):  
G. S. Graham
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
North America ◽  
North American ◽  
West Coast ◽  
British Isles ◽  
Royal Navy ◽  
The West ◽  
British North America ◽  
European Theatre

UNTIL the eighteenth century, British naval operations rarely strayed outside the strictly European theatre. Engagements in North American waters were isolated enterprises, having little connection with the decisive area of battle which lay off the west coast of Europe in the vicinity of the British Isles. This concentration of forces in home waters was deter-mined as much by structural, technical and hygienic deficiencies as by strategic doctrine. Disease and gales were always the worst enemies, and in the manner bf continental armies, the ships of the Royal Navy sought winter quarters in or after November. By the end of the seventeenth century, however, improvements in naval architecture and the technique of navigation, as well as methods of preserving food and protecting health (slight as they may appear to this age), enabled ships to keep at sea for longer periods, and at greater distances from their home ports.

scholarly journals The Timeless African and the Versatile Indian in Seventeenth-Century Travelogues

2005 ◽  
Vol 14 (1) ◽  
pp. 23-44
Author(s):  
Michel Duquet
Keyword(s):  
Seventeenth Century ◽  
North America ◽  
American Indian ◽  
West Coast ◽  
Tropical Environment ◽  
The West ◽  
The North ◽  
Native Populations ◽  
French And English ◽  
North American Indian

Abstract The seventeenth century saw the early stages of significant trading on the west coast of Africa as well as the establishment of permanent settlements in North America by Dutch, French and English explorers, merchants, colonists and missionaries in a period marked by the imperial contest that had been set in motion on the heels of the discovery of America in 1492. The travelers who wrote about their voyages overseas described at length the natives they encountered on the two continents. The images of the North American Indian and of the African that emerged from these travel accounts were essentially the same whether they be of Dutch, French or English origin. The main characteristic in the descriptions of African native populations was its permanent condemnation while representations of the Indian were imbued with sentiments ranging from compassion, censure and admiration. The root causes for this dichotomy were the inhospitable and deadly (to Europeans) tropical environment of Africa’s West Coast and the growing knowledge of local societies that Europeans acquired in North America. The analysis of the contrasting images of natives on both sides of the Atlantic and the context within which they were produced are the focus of the paper.

In Search of “Fellow Pilgrims”: Radical Protestants and Transconfessional Exchanges in Europe and the British Atlantic, c. 1670–1730

2014 ◽  
Vol 83 (3) ◽  
pp. 590-617 ◽  
Author(s):  
Elizabeth Bouldin
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
North America ◽  
Public Sphere ◽  
Great Awakening ◽  
British Isles ◽  
British Atlantic ◽  
The Public ◽  
Geographic Boundaries ◽  
The Public Sphere

The mobility and literacy of many seventeenth- and eighteenth-century dissenters allowed for the circulation of people and ideas throughout Europe, the British Isles, and colonial North America. This article focuses on the interactions of dissenting groups who flourished in the half century between the Restoration and the Great Awakening, such as English Philadelphians, French Prophets, radical German Pietists, Quakers, Bourignonians, and Labadists. It considers how a push for further reforms, particularly those arising from the context of late seventeenth-century millenarianism, served as a catalyst for radical Protestants to seek out other dissenters with the goal of uniting communities of reformers across linguistic, confessional, and geographic boundaries. Dissenters facilitated their endeavors through the development of new sites of sociability, a reliance on implicit codes of expected behavior, and the circulation of manuscript and printed texts. By relying on mechanisms of the public sphere, they carried out esoteric conversations and critical debates about radical Protestantism.

‘A Welsh Lancashire’? Monmouthshire Catholics in the Eighteenth Century

1979 ◽  
Vol 15 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Philip Jenkins
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Recent Work ◽  
Civil Wars ◽  
The West ◽  
The North ◽  
South Wales ◽  
Jesuit Mission ◽  
Charles Ii ◽  
Popish Plot

In the seventeenth century, one of the Catholic strongholds of Britain had lain on the southern Welsh borders, in those areas of north Monmouthshire and southern Herefordshire dependant on the Marquis of Worcester at Raglan, and looking to the Jesuit mission at Cwm. Abergavenny and Monmouth had been largely Catholic towns, while the north Monmouthshire countryside still merited the attention of fifteen priests in the 1670s—after the Civil Wars, and the damaging conversion to Protestantism of the heir of Raglan in 1667. Conspicuous Catholic strength caused fear, and the ‘Popish Plot’ was the excuse for a uniquely violent reaction, in which the Jesuit mission was all but destroyed. What happened after that is less clear. In 1780, Berington wrote that ‘In many [counties], particularly in the west, in south Wales, and some of the Midland counties, there is scarcely a Catholic to be found’. Modern histories tend to reflect this, perhaps because of available evidence. The archives of the Western Vicariate were destroyed in a riot in Bath in 1780, and a recent work like J. H. Aveling's The Handle and the Axe relies heavily on sources and examples from the north of England. This attitude is epitomised by Bossy's remark on the distribution of priests in 1773: ‘In Wales, the mission had collapsed’. However, the question of Catholic survival in eighteenth-century Wales is important. In earlier assessments of Catholic strength (by landholding, or number of recusants gaoled as a proportion of population) Monmouthshire had achieved the rare feat of exceeding the zeal of Lancashire, and Herefordshire was not far behind. If this simply ceased to exist, there was an almost incredible success for the ‘short, sharp’ persecution under Charles II. If, however, the area remained a Catholic fortress, then recent historians of recusancy have unjustifiably neglected it.

The Lower Jurassic phosphorites of southeastern British Columbia and terrane accretion to western North America

1989 ◽  
Vol 26 (8) ◽  
pp. 1612-1616 ◽  
Author(s):  
T. P. Poulton ◽  
J. D. Aitken
Keyword(s):  
British Columbia ◽  
North America ◽  
Oceanic Crust ◽  
West Coast ◽  
Cold Water ◽  
Lower Jurassic ◽  
Depositional Model ◽  
Western North America ◽  
The West ◽  
Terrane Accretion

Sinemurian phosphorites in southeastern British Columbia and southwestern Alberta conform with the "West Coast type" phosphorite depositional model. The model indicates that they were deposited on or near the Early Jurassic western cratonic margin, next to a sea or trough from which cold water upwelled. This suggests that the allochthonous terrane Quesnellia lay well offshore in Sinemurian time. The sea separating Quesnellia from North America was partly floored by oceanic crust ("Eastern Terrane") and partly by a thick sequence of rifted, continental terrace wedge rocks comprising the Purcell Supergroup and overlying Paleozoic sequence. This sequence must have been depressed sufficiently that access of upwelling deep currents to the phosphorite depositional area was not impeded.

scholarly journals A taxonomic review of pterotracheoid gastropod mollusks from California Current waters off the west coast of North America

Zoosymposia ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 147-150
Author(s):  
ROGER R. SEAPY
Keyword(s):  
North America ◽  
West Coast ◽  
Morphological Characteristics ◽  
California Current ◽  
Single Species ◽  
The West ◽  
Taxonomic Review ◽  
Gastropod Mollusks ◽  
Taxonomic Characterization

Taxonomic characterization of pterotracheoid gastropods, morphological characteristics and occurrence in California Current waters are reviewed. Single species of atlantid (Atlanta californiensis) and carinariid (Carinaria japonica) from these waters are described and illustrated.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

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