The Study of African History

1950 ◽  
Vol 32 ◽  
pp. 49-69
Author(s):  
J. W. Blake
Keyword(s):  
West Coast ◽  
Integrated Approach ◽  
Point Of View ◽  
African History ◽  
African Continent ◽  
Close Attention ◽  
The West ◽  
History Of ◽  
The Individual ◽  
Regional Histories

In speaking this afternoon on the study of African history, I am very conscious that the choice of subject is ambitious. Many aspects of African history are more and more attracting the close attention of scholars, and I wish to apply to the history of the African continent as a whole the experience gained by the study of some aspects of the history of one of the regions, the West Coast. For I have learned that there are dangers no less than securities in the pursuit in isolation of selected regional or topical studies. Authoritative regional histories—histories of the individual colonies of the European states in Africa—are badly needed. But it seems to me that such tasks of local specialized investigation should not be allowed, as they proceed, to throw out of focus the whole picture of African history. So I would respectfully suggest that a case exists for a broader and more integrated approach to the study of African history and for an interpretation of African events from the point of view not merely of the European but also of the Arab, the Indian, and above all the Bantu and the Negro. My appeal is for the study of African history mainly through African eyes and for its own sake.

A Historiography of German Togoland, or The Rise and Fall of a “Model Colony”

2003 ◽  
Vol 30 ◽  
pp. 195-211 ◽  
Author(s):  
Dennis Laumann
Keyword(s):  
Oral History ◽  
The Other ◽  
Economic Policies ◽  
African History ◽  
African Continent ◽  
The West ◽  
Academic Field ◽  
Historical Episode ◽  
History Of ◽  
The Town

The literature on German Togoland, as compared with that of most of the other former European colonies on the African continent, is far from extensive. While the colony was relatively small and short-lived, the dearth of academic work is notable, since Togoland not only was prized by the Germans as their most successful colonial venture but was also viewed as a “model colony” by contemporary observers in other European imperial nations.Only a handful of books devoted exclusively to the colony have been published since the emergence of African history in the late 1950s as an academic field in the West. The authors of these books, as well as a number of articles and dissertations, thoroughly consulted the relevant archival materials housed in Europe and North America and, to a lesser extent, in West Africa, but failed to collect the oral history of the period. Thus these studies tend to be based almost solely on the observations of Europeans and focus on the activities of the German imperialists, in particular on their administrative and economic policies. A few scholars have attempted to emphasize African experiences during this historical episode, despite a reliance on those same archival materials.The Togoland colony dates to February 1884, when a group of German soldiers kidnapped chiefs in Anécho, a town located in present-day southeastern Togo, and forced them into negotiations aboard the German warship Sophie. Further west, a protectorate was proclaimed over the Lomé area in a treaty signed in July by Gustav Nachtigal, a German Imperial Commissioner, and one Plakkoo, an official of the town of Togo, after which the new colony was named by the Germans.

The Chronological Development of Wisdom Literature

2021 ◽  
pp. 372-388
Author(s):  
Markus Saur
Keyword(s):  
Hebrew Bible ◽  
Point Of View ◽  
Wisdom Literature ◽  
Short History ◽  
Ben Sira ◽  
History Of ◽  
The Individual

In this article, the historical localization of Hebrew Bible Wisdom Literature is discussed firstly with regard to the literary development of the books of Proverbs, Job, and Ecclesiastes. By examining these books one can make several observations that help to reconstruct the history not only of the individual books, but also the history of Wisdom Literature as a whole. Wisdom Literature is understood in this context as the result of a process of discussion, interaction, and interdependence, and thus the documentation of a broader discourse surrounding Wisdom topics. This discourse is reflected in the whole of Wisdom Literature of the Hebrew Bible. From this point of view, the differentiation between the Wisdom books and some other Wisdom texts, such as the Wisdom Psalms or the book of Ben Sira, is finally placed within an era overview, and thus a short history of Wisdom Literature is presented.

Art. XIX.—An old Hebrew Romance of Alexander

1897 ◽  
Vol 29 (3) ◽  
pp. 485-549
Author(s):  
M. Gaster
Keyword(s):  
Middle Ages ◽  
Early Period ◽  
Point Of View ◽  
The Other ◽  
The West ◽  
The Real ◽  
History Of ◽  
Bibliographical Information ◽  
Ancient Times ◽  
Great Mass

More marvellous and more remarkable than the real conquests of Alexander are the stories circulated about him, and the legends which have clustered round his name and his exploits. The history of Alexander has, from a very early period, been embellished with legends and tales. They spread from nation to nation during the whole of the ancient times, and all through the Middle Ages. Many scholars have followed up the course of this dissemination of the fabulous history of Alexander. It would, therefore, be idle repetition of work admirably done by men like Zacher, Wesselofsky, Budge, and others, should I attempt it here. All interested in the legend of Alexander are familiar with those works, where also the fullest bibliographical information is to be found. I am concerned here with what may have appeared to some of these students as the bye-paths of the legend, and which, to my mind, has not received that attention which is due to it, from more than one point of view. Hitherto the histories of Alexander were divided into two categories; the first were those writings which pretended to give a true historical description of his life and adventures, to the exclusion of fabulous matter; the other included all those fabulous histories in which the true elements were smothered under a great mass of legendary matter, the chief representative of this class being the work ascribed to a certain Callisthenes. The study of the legend centred in the study of the vicissitudes to which this work of (Pseudo-) Callisthenes had been exposed, in the course of its dissemination from the East, probably from its native country, Egypt, to the countries of the West.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

scholarly journals Metode dan Pendekatan dalam Studi Islam: Pembacaan atas Pemikiran Charles J. Adams

2014 ◽  
Vol 2 (1) ◽  
pp. 27
Author(s):  
Luluk Fikri Zuhriyah
Keyword(s):  
Single Point ◽  
Belief System ◽  
Sociology Of Religion ◽  
Point Of View ◽  
Complex Nature ◽  
The West ◽  
History Of ◽  
Interesting Object ◽  
Object Of Study ◽  
Oriental Studies

<p>Islam has been an interesting object of study for both Muslims and non-Muslims over a long period of time. A number of methods and approaches have also been introduced. In due time, Islam is now no longer understood solely as a doctrine or a set of belief system. Nor is it interpreted merely as an historical process. Islam is a social system comprising of a complex web of human experience. Islam does not only consist of formal codes that individuals should look at and obey. It also contains some cultural, political and economic values. Islam is a civilization. Given the complex nature of Islam it is no longer possible to deal with it from a single point of view. An inter-disciplinary perspective is required.</p><p>In the West, social and humanities sciences have long been introduced in the study of religion; studies that put a stronger emphasis on what we currently know as the history of religion, psychology of religion, sociology of religion and so on. This kind of approach in turn, is also applied in the Western studies of the Eastern religions and communities.</p><p>Islam as a religion is also dealt with in this way in the West. It is treated as part of the oriental culture to the extent that—as Muhammad Abdul Raouf has correctly argued—Islamic studies became identical to the oriental studies. By all means, the West preceded the Muslims in studying Islam from modern perspectives; perspective that puts more emphasis on social, cultural, behavioral, political and economic aspects. Among the Western scholars that approach Islam from this angle is Charles Joseph Adams whose thought this research is interested to explore.</p>

scholarly journals A Recent History of 14C, 137Cs, 210Pb, and 241Am Accumulation at Two Irish Peat Bog Sites: an East Versus West Coast Comparison

Radiocarbon ◽  
2001 ◽  
Vol 43 (2B) ◽  
pp. 517-525 ◽  
Author(s):  
D Gallagher ◽  
E J McGee ◽  
P I Mitchell
Keyword(s):  
West Coast ◽  
East Coast ◽  
Similar Sequence ◽  
The West ◽  
Nuclear Weapons Testing ◽  
History Of ◽  
The Difference ◽  
The Uk ◽  
Ombrotrophic Peat ◽  
Coast Site

Data on radiocarbon (14C), 137Cs, 210Pb, and 241Am levels in an ombrotrophic peat sequence from a montane site on the east coast of Ireland are compared with data from a similar sequence at an Atlantic peatland site on the west coast. The 14C profiles from the west and east coasts show a broadly similar pattern. Levels increase from 100 pMC or less in the deepest horizons examined, to peak values at the west and east coast sites of 117 ± 0.6 pMC and 132 ± 0.7 pMC, respectively (corresponding to maximal fallout from nuclear weapons testing around 1964), thereafter diminishing to levels of 110–113 pMC near the surface. Significantly, peak levels at the east coast site are considerably higher than corresponding levels at the west coast site, though both are lower than reported peak values for continental regions. The possibility of significant 14C enrichment at the east coast site due to past discharges from nuclear installations in the UK seems unlikely. The 210Pbex inventory at the east coast site (6500 Bq m−2) is significantly higher than at the west coast (5300 Bq m−2) and is consistent with the difference in rainfall at the two sites. Finally, 137Cs and 241Am inventories at the east coast site also exceed those at the west coast site by similar proportions (east:west ratio of approximately 1:1.2).

Early European Sources Relating to the Kingdom of Ijebu (1500-1700): A Critical Survey

1986 ◽  
Vol 13 ◽  
pp. 245-260 ◽  
Author(s):  
Robin Law
Keyword(s):  
Seventeenth Century ◽  
Limited Range ◽  
West African ◽  
Source Material ◽  
Early History ◽  
Critical Survey ◽  
African History ◽  
The West ◽  
History Of ◽  
Original Information

The history of the Yoruba, as is well known, is very poorly documented from contemporary European sources prior to the nineteenth century, in comparison with their neighbors Benin to the east and the states of the ‘Slave Coast’ (Allada, Whydah, and Dahomey) to the west. There is, however, one Yoruba kingdom which features in contemporary European sources from quite early times, and for which at least intermittent documentation extends through the sixteenth and seventeenth centuries. This is the kingdom of Ijebu in southern Yorubaland. The availability of contemporary European documentation for the early history of Ijebu is especially valuable since the historical traditions of Ijebu itself do not appear to be very rich.Such, at least, is the impression given by published accounts of Ijebu history: although a large number of kings of Ijebu are recalled, thereby suggesting for the kingdom a considerable antiquity, and though there is some recollection locally of early contacts with the Portuguese, it does not seem that Ijebu traditions record much in the way of a detailed narrative of the kingdom's early history. At the same time, the European sources referring to Ijebu present considerable problems of interpretation, particularly with regard to establishing how far successive references to the kingdom constitute new original information rather than merely copying a limited range of early sources, and consideration of them helps to illuminate the character of early European sources for west African history in general. For these reasons, it seems a useful exercise to pull together all the available early European source material relating to Ijebu down to the late seventeenth century.

Islam and the West

2012 ◽  
Vol 38 (4-5) ◽  
pp. 477-483 ◽  
Author(s):  
Akeel Bilgrami
Keyword(s):  
Point Of View ◽  
Clash Of Civilizations ◽  
The West ◽  
Religious Identities ◽  
The Third ◽  
Third Person ◽  
History Of ◽  
Short Essay ◽  
The Third Person ◽  
Western Media

This short essay analyzes the deception and self-deception in talk of ‘the clash of civilizations’ and proceeds to diagnose what is wrong in the standard understanding of Islam in the Western media today by looking to the abiding history of colonial relations with Islam down to this day and also looking to the relation between ideals of democracy and the formation of religious identities. The essay closes with some remarks about the nature of identity and the importance to one's own agency of the distinction between the first and the third person point of view in Muslim self-understanding.

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