scholarly journals The English Establishments on the Gold Coast in the Second Half of the Eighteenth Century

1922 ◽  
Vol 5 ◽  
pp. 167-208 ◽  
Author(s):  
Eveline C. Martin
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
West African ◽  
Gold Coast ◽  
National Pride ◽  
West African Coast ◽  
African Coast ◽  
History Of ◽  
The Many

Among the many unexplored fields in the history of the Outer Empire, the British settlements on the West African coast, until the last twenty years of the eighteenth century, have been the most neglected. The main course of English relations with that coast from earliest times to the end of the nineteenth century has been told in an admirable survey by Sir Charles Lucas, and several histories of the Gold Coast exist. None of these sources, however, have provided more than an outline sketch of the English settlements in West Africa, and the method of government and organisation by which they were maintained in the eighteenth century has not been examined. The most recent history of the Gold Coast, published in 1910 by Mr. Walton Claridge, is mainly occupied with nineteenth-century history, and no attempt is made by him to give anything but a cursory description of government in the previous century. Many other surveys of European progress in Africa have been written, but in all of them the treatment of the eighteenth century is slight. It is easy to account for this neglect. The story of the coast is bound up with the most discreditable of undertakings that mark the expansion of the Empire—the negro slave [trade—and Lecky's brief account of the English relations with West Africa would not encourage research into a subject so humiliating to national pride.

The Royal African Company of England's West African Correspondence, 1681-1699

1993 ◽  
Vol 20 ◽  
pp. 173-184 ◽  
Author(s):  
Robin Law
Keyword(s):  
West Africa ◽  
Sierra Leone ◽  
West African ◽  
Gold Coast ◽  
Original Form ◽  
Cape Coast ◽  
General Terms ◽  
West African Coast ◽  
African Coast ◽  
History Of

This paper draws attention to an ambitious project in the publication of source material for the precolonial history of West Africa, which has recently been approved for inclusion in the Fontes Historiae Africanae series of the British Academy. In addition to self-promotion, however, I wish also to take the opportunity to air some of the problems of editorial strategy and choice which arise with regard to the editing and presentation of this material, in the hope of provoking some helpful feedback on these issues.The material to be published consists of correspondence of the Royal African Company of England relating to the West African coast in the late seventeenth century. The history of the Royal African Company (hereafter RAC) is in general terms well known, especially through the pioneering (and still not superseded) study by K.G. Davies (1957). The Company was chartered in 1672 with a legal monopoly of English trade with Africa. Its headquarters in West Africa was at Cape Coast (or, in the original form of the name, Cabo Corso) Castle on the Gold Coast, and it maintained forts or factories not only on the Gold Coast itself, but also at the Gambia, in Sierra Leone, and at Offra and Whydah on the Slave Coast. It lost its monopoly of the African trade in 1698, and thereafter went into decline, effectively ceasing to operate as a trading concern in the 1720s, although it continued to manage the English possessions on the coast of West Africa until it was replaced by a regulated company (i.e., one open to all traders), the Company of Merchants Trading to Africa, in 1750.

The Dahomean Middleman System, 1727–c. 1818

1987 ◽  
Vol 28 (3) ◽  
pp. 357-375 ◽  
Author(s):  
David Ross
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West African ◽  
The West ◽  
Large Numbers ◽  
Supply Problem ◽  
West African Coast ◽  
African Coast ◽  
Trading Partners

During the first quarter of the eighteenth century, European merchants bought more slaves in the Bight of Benin than on any other part of the West African coast. From c. 1720 until 1727 much of their buying was concentrated in Savi, the capital of a small Aja state called Whydah. When the Dahomeans overran Savi in 1727 they stopped the inland slave suppliers from travelling to the coast, prevented the local Hueda from going inland to collect slaves, and insisted that the Europeans bought slaves only from Dahomean dealers. In an attempt to make sure that the Europeans had nothing more to do with their former trading partners the Dahomeans burned the factories in Savi and forced their European occupants to retire to Grehue, Savi's port, a spot on the coast where the Europeans maintained a number of fortified warehouses.The middleman policy did not at first operate satisfactorily. There were two reasons for this. The first was that the Dahomeans were, in practice, unable to prevent the Europeans from continuing to trade with the Hueda. The second was that the inland suppliers refused to sell slaves to Savi's conquerors. The Dahomeans solved their ‘coastal’ problem in the 1740S by placing a garrison in Grehue. This garrison kept the exiled Hueda at bay and held the Europeans in what amounted to open captivity. The Dahomeans were never able completely to solve their ‘supply’ problem. In the 1730s and 1740S the inland merchants took their slaves to ports which opened up on the Bight to the east of Grehue. Only in the 1750s and 1760s did they channel substantial numbers of slaves through Dahomey. In the last decades of the century they again boycotted the Dahomean market. Dahomey therefore prospered as a middleman state only between c. 1748 and c. 1770.An examination of their eighteenth century trading suggests that the Dahomeans were a slave-raiding community whose members realised in 1727 that they would soon run out of fresh raiding grounds. They appear to have introduced their middleman policy in an attempt to ensure that they would continue to profit from slave trading even after they had ceased to be able to take large numbers of captives themselves. Although the policy was by no means a complete success, it was important in that it seems to have led the Dahomeans to begin placing garrisons in the territories they ravaged. It appears, in fact, to have been the pursuit of their middleman goals that led them to begin creating the often described nineteenth century ‘greater’ Dahomean state. The middleman programme ceased to be of much importance after c. 1818, when the fall of Oyo enabled the Dahomeans to resume raiding widely in unexploited territory.

PAWNS ON THE GOLD COAST: THE RISE OF ASANTE AND SHIFTS IN SECURITY FOR DEBT, 1680–1750

2013 ◽  
Vol 54 (2) ◽  
pp. 147-175 ◽  
Author(s):  
JUDITH SPICKSLEY
Keyword(s):  
Eighteenth Century ◽  
West African ◽  
Gold Coast ◽  
The West ◽  
West African Coast ◽  
Secure Control ◽  
African Coast ◽  
European Trade ◽  
And Shifts ◽  
Debt Recovery

AbstractIn the seventeenth century, Europeans on the Gold Coast took gold pawns as security for debt, but from the early eighteenth century, they turned increasingly toward the use of human pawns. This shift was the result of a transformation in levels of demand for gold amongst African sellers, most notably the Asante, who began to secure control over local gold sources from c. 1700. The change in demand for gold was accompanied by a rise in slave prices on the West African coast, but it was the indigenous system of debt recovery that proved crucial to the success of European trade.

scholarly journals Ethnicities of Enslaved Africans in the Diaspora: On the Meanings of “Mina” (Again)

2005 ◽  
Vol 32 ◽  
pp. 247-267 ◽  
Author(s):  
Robin Law
Keyword(s):  
West Africa ◽  
West African ◽  
Gold Coast ◽  
The West ◽  
Large Numbers ◽  
Generic Term ◽  
West African Coast ◽  
African Coast ◽  
Two Sides ◽  
Published Paper

The term “Mina,” when encountered as an ethnic designation of enslaved Africans in the Americas in the seventeenth to nineteenth centuries, has commonly been interpreted as referring to persons brought from the area of the “Gold Coast” (“Costa da Mina” in Portuguese usage), corresponding roughly to modern Ghana, who are further commonly presumed to have been mainly speakers of the Akan languages (Fante, Twi, etc.) dominant on that section of the coast and its immediate hinterland. In a recently published paper, however, Gwendolyn Hall has questioned this conventional interpretation, and suggested instead that most of those called “Mina” in the Americas were actually from the “Slave Coast” to the east (modern southeastern Ghana, Togo, and Bénin), and hence speakers of the languages nowadays generally termed “Gbe” (though formerly more commonly “Ewe”), including Ewe, Adja, and Fon. Given the numerical strength of the “Mina” presence in the Americas, as Hall rightly notes, this revision would substantially alter our understanding of ethnic formation in the Americas.In further discussion of these issues, this paper considers in greater detail than was possible in Hall's treatment: first, the application of the name “Mina” in European usage on the West African coast itself, and second, the range of meanings attached to it in the Americas. This separation of African and American data, it should be stressed, is adopted only for convenience of exposition, since it is very likely that ethnic terminology on the two sides of the Atlantic in fact evolved in a process of mutual interaction. In particular, the settlement of large numbers of returned exslaves from Brazil on the Slave Coast from the 1830s onwards very probably fed Brazilian usage back into west Africa, as I have argued earlier with respect to the use of the name “Nago” as a generic term for the Yoruba-speaking peoples.

Kru Country

1999 ◽  
pp. 7-14 ◽  
Author(s):  
Diane Frost
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Cultural Context ◽  
West African ◽  
The West ◽  
West African Coast ◽  
African Coast ◽  
European Trade ◽  
In The Beginning

‘Kru Country’ is the first chapter in the section titled ‘In the Beginning’ and describes the development of the Kru as European trade and traffic increased on the West African coast. The chapter defines the origins of the terms ‘Kru’ and ‘Kroo’ and assesses the emergence of the construct of the Kru as a result of various social and economic processes that occurred during a period of European colonial activity in West Africa. Frost also explores the changing nineteenth century European systems of trade, and the Kru’s influence on these systems, while providing a useful cultural context that includes a discussion on the significance of ‘bride-wealth’ on Kru migration.

African American Journalists in World War II West Africa: The NNPA Commission Tour of 1944–1945

2021 ◽  
pp. 002190962110549
Author(s):  
Oliver Coates
Keyword(s):  
African American ◽  
World War Ii ◽  
West Africa ◽  
American West ◽  
West African ◽  
Gold Coast ◽  
Washington Dc ◽  
World War ◽  
History Of ◽  
Political Economic

The National Negro Publishers Association (NNPA) Commission to West Africa in 1944–1945 represents a major episode in the history of World War II Africa, as well as in American–West Africa relations. Three African American reporters toured the Gold Coast, Sierra Leone, Nigeria, Liberia, and the Congo between November 1944 and February 1945, before returning to Washington, DC to report to President Roosevelt. They documented their tour in the pages of the Baltimore Afro-American, the Chicago Defender, and the Norfolk Journal and Guide. Their Americans’ visit had a significant impact in wartime West Africa and was widely documented in the African press. This article examines the NNPA tour geographically, before analyzing American reporters’ interactions with West Africans, and assessing African responses to the tour. Drawing on both African American and West African newspapers, it situates the NNPA tour within the history of World War II West Africa, and in terms of African print culture. It argues that the NNPA tour became the focus of West African hopes for future political, economic, and intellectual relations with African Americans, while revealing how the NNPA reporters engaged African audiences during their tour.

A New Lautoconus Species Radiation from Gambia, West Africa

The Festivus ◽  
2018 ◽  
Vol 50 (3) ◽  
pp. 164-172
Author(s):  
Edward Petuch ◽  
David Berschauer
Keyword(s):  
New Species ◽  
West Africa ◽  
River Mouth ◽  
Sympatric Species ◽  
West African ◽  
The West ◽  
Species Radiation ◽  
West African Coast ◽  
African Coast ◽  
Reef Fauna

Six sympatric species of the cone shell genus Lautoconus Monterosato, 1923 have been discovered on an isolated rock reef near the Gambia River Mouth, Gambia, West Africa. Of these, four were found to be new to science and, together, they represent a previously unknown Gambian endemic species radiation. These include: Lautoconus fernandi new species, L. gambiensis new species, L. rikae new species, and L. wolof new species. The poorly-known Gambian endemic cone, Lautoconus orri (Ninomiya and da Motta, 1982) was also found to be a component of the rock reef fauna, as was the wide-ranging L. guinaicus (Hwass, 1792) (Senegal to Ghana). The Gambian cluster of sibling species represents the farthest-south separate radiation of Lautoconus known from the West African coast.

The Royal Navy and West Africa, 1843-1857

2008 ◽  
pp. 133-168
Author(s):  
Mark C. Hunter
Keyword(s):  
West Africa ◽  
Free Trade ◽  
West African ◽  
Economic Interest ◽  
Royal Navy ◽  
The West ◽  
The North ◽  
West African Coast ◽  
African Coast ◽  
American Diplomacy

This chapter analyses the British naval policies concerning West Africa between 1843 and 1857. During this period, Britain sought to encourage legitimate commerce and curtail slavery for its own economic interest, while domestically America feared the British domination of the West African coast. As such, suspicion and mistrust was rife between the two nations, and is in great detail via the abolitionist activity in the North of England; the actions of free traders and slavers; Royal Navy operations; the competition for trade between Britain and France; Commodore Charles Hotham’s slavery suppressing naval strategy; British free trade treaties; and the naval methods of enforcing British goals. It concludes in 1857, with British interests torn between strategic naval aims and domestic pressures, and British and American diplomacy still tense over West African policies.

The Amazons of Dahomey

2020 ◽  
Author(s):  
Agbenyega Adedze
Keyword(s):  
Oral Tradition ◽  
West African ◽  
Oral Traditions ◽  
Historical Evidence ◽  
The West ◽  
West African Coast ◽  
African Coast ◽  
History Of ◽  
French Colonial ◽  
Female Fighters

The Amazons in general come from Greek legend and myth without any palpable historical evidence. However, there is no doubt about the historical female fighters of the erstwhile Kingdom of Dahomey (Danhome or Danxome) in West Africa, which survived until their defeat by the French colonial forces in 1893. The history of the historical Amazons of the Kingdom of Dahomey stems from vast amounts of oral tradition collected and analyzed over the years, as well as written accounts by Europeans who happened to have visited the kingdom or lived on the West African coast since Dahomey’s foundation in the 17th century to its demise in the late 19th century. These sources have been reviewed and debated by several scholars (including Amélie Degbelo, Stanley B. Alpern, Melville J. Herskovits, Hélène d’Almeida-Topor, Boniface Obichere, Edna G. Bay, Robin Law, Susan Preston Blier, Auguste Le Herisse, etc.), who may or may not agree on the narrative of the founding of the kingdom or the genesis of female fighters in the Dahomean army. Nonetheless, all scholars agree that the female forces traditionally called Ahosi/Mino did exist and fought valiantly in many of Dahomey’s battles against their neighbors (Oyo, Ouemenou, Ouidah, etc.) and France. The history of the Ahosi/Mino is intricately linked to the origins and political and social development of the Kingdom of Dahomey. Ahosi/Mino are still celebrated in the oral traditions of the Fon.

AFRICAN IVORIES AND EIGHTEENTH-CENTURY ENGLISH ANTIQUARIANS

2019 ◽  
Vol 99 ◽  
pp. 347-362
Author(s):  
William Hart
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
Specific Reference ◽  
History Of ◽  
Late Fifteenth ◽  
Late Renaissance ◽  
Source Of Information

In the late fifteenth and early sixteenth centuries, artists in West Africa made sophisticated ivory carvings specifically for the early Portuguese navigators and their patrons. In researching the history of the ivories, the records of eighteenth-century English antiquarians are a neglected yet important source of information. Such sources help to bridge the gap between the earliest references to Afro-Portuguese ivories in Portuguese customs records (as well as the inventories of royal and princely treasuries of the late Renaissance) and their re-appearance in nineteenth-century museum registers and the collections of private individuals.Especially valuable in this regard are the eighteenth-century minutes of the Society of Antiquaries of London, which enable us to trace the history of several African ivories associated with Fellows of the Society – in particular, Richard Rawlinson, Martin Folkes, Sir Hans Sloane, George Vertue and George Allan. In this article, the author reassesses two African ivories, an oliphant and a saltcellar, with specific reference to the Minutes of the Society of Antiquaries of London, shedding new light on the history of these beautiful objects.

Sign in / Sign up

Export Citation Format

Share Document