Notes in the History of Sir Jerome Alexander, Second Justice of the Court of Common Pleas, and Founder of the Alexander Library, Trinity College, Dublin

1873 ◽  
Vol 2 ◽  
pp. 94-116
Author(s):  
Charles Rogers
Keyword(s):  
Trinity College ◽  
Trinity College Dublin ◽  
History Of ◽  
The Will ◽  
The City ◽  
Name Of God

The Will of Sir Jerome Alexander, a parchment transcript of which is preserved in the Chief Probate Office, Dublin, is a document of more than ordinary interest; even with its cumbrous repetitions we owe no apology for producing it in full:–“In the name of God Amen. I, Sr Jerome Alexander of the City of Dublin, one of the unprofitable servants of Almighty God, being of a perfect sound disposing memory, praised bee God, this three and twentieth day of March in the yeare of the Raigne of our Soveraigne Lord Charles the Second of that name by the grace of God of England, Scotland, Fraunce and Ireland King Defender of the Faith &c. the two and twentieth, and hereby renounceing and admitting and declareing all former Wills and Testaments by mee at any time heretofore made to bee utterly void & of none effect, doe declare this to bee my last true Will and Testament in manner & form following and doe now soe declare it to bee.

Notes in the History of Sir Jerome Alexander Second Justice of the Court of Common Pleas, and Founder of the Alexander Library, Trinity College, Dublin

1872 ◽  
Vol 1 ◽  
pp. 220-240
Author(s):  
Charles Rogers
Keyword(s):  
Church Of England ◽  
Trinity College ◽  
Trinity College Dublin ◽  
The Earth ◽  
The World ◽  
History Of ◽  
The Will ◽  
To Receive ◽  
The City ◽  
The Church

The Will of Sir Jerome Alexander, a parchment transcript of which is preserved in the Chief Probate Office, Dublin, is a document of more than ordinary interest; even with its cumbrous repetitions we owe no apology for producing it in full:–“In the name of God Amen. I, Sr Jerome Alexander of the City of Dublin, one of the unprofitable servants of Almighty God, being of a perfect sound disposing memory, praised bee God, this three and twentieth day of March in the yeare of the Raigne of our Soveraigne Lord Charles the Second of that name by the grace of God of England, Scotland, Fraunce and Ireland King Defender of the Faith &c. the two and twentieth, and hereby renounceing and admitting and declareing all former Wills and Testaments by mee at any time heretofore made to bee utterly void & of none effect, doe declare this to bee my last true Will and Testament in manner & form following and doe now soe declare it to bee. And first of all I resigne my soul into the hands of Jesus Christ my blessed Saviour and Redeemer, confidently trusting and assureing myselffe in by and through his onely merritts and mediation to receive life everlasting; and I doe hereby profess myselfe to dye as I have allways lived, a sonne of the Church of England, which is the most absolute and best forme of government in all the world,’ twere to bee heartily wished that it were practised in all the Churches of Christendome, and my body I commend unto the earth from whence it came to receive decent and comely buryall, without any greate pompe or ceremonies whatso-ever, not doubting but at the last day it shall bee raised againe and united unto my soule with it for to partake of immortall and everlasting happiness.

Bar-Dancing, Palm Wine, and Letters

2019 ◽  
Vol 3 (2) ◽  
pp. 123-154
Author(s):  
Danielle Porter Sanchez
Keyword(s):  
Alcohol Consumption ◽  
Social Life ◽  
Second World War ◽  
Sense Of Control ◽  
World War ◽  
Palm Wine ◽  
History Of ◽  
The Will ◽  
The City ◽  
Second World

Abstract This article focuses on the militarization of social life and leisure in Brazzaville during the Second World War and argues that efforts to instill a sense of control over the city could only suppress life so much, as many Congolese people were unwilling to completely succumb to the will of the administration in a war that seemed to offer very little to their communities or their city as a whole. Furthermore, drinking and dancing served as opportunities to engage with issues of class and race in the wartime capital of Afrique Française Libre. The history of alcohol consumption in Brazzaville is not simply the story of choosing whether or not to drink (or allow others to drink); rather, it is one of many stories of colonial control, exploitation, and racism that plagued Europe’s colonies in Africa during the Second World War.

scholarly journals Traces of French Culture in Palanga: The Historical Context of Palanga Botanical Park, Personalities, and Memory

Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė
Keyword(s):  
Local Community ◽  
Historical Context ◽  
The Public ◽  
Seaside Resort ◽  
French Culture ◽  
History Of ◽  
The Will ◽  
The Relationship ◽  
The City ◽  
The Town

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.

Who fears to speak of politics? John Kells Ingram and hypothetical nationalism

1998 ◽  
Vol 31 (122) ◽  
pp. 202-221 ◽  
Author(s):  
G.K. Peatling
Keyword(s):  
Trinity College ◽  
Academic Career ◽  
Presidential Address ◽  
First Line ◽  
Nationalist Movement ◽  
Trinity College Dublin ◽  
The World ◽  
History Of ◽  
History Of Political Economy ◽  
One Act

John Kells Ingram was born in County Donegal in 1823. His ancestry was Scottish Presbyterian, but his grandparents had converted to Anglicanism. He was educated at Trinity College, Dublin, the most prestigious academic institution in nineteenth-century Ireland. In a brilliant academic career spanning over fifty years he proceeded to occupy a succession of chairs at the college. His published work included an important History of political economy (1888), and he delivered a significant presidential address to the economics and statistics section of the British Association for the Advancement of Science (1878). Ingram influenced, and was respected by, many contemporary social and economic thinkers in the British Isles and elsewhere. In an obituary one of Ingram’s friends exaggerated only slightly in describing him as ‘probably the best educated man in the world’. Yet contemporary perspectives on Ingram’s career were warped by one act of his youth which was to create a curious disjunction in his life. In 1843, when only nineteen years old, Ingram was a sympathiser with the nationalist Young Ireland movement. One night, stirred by the lack of regard shown for the Irish rebels of 1798 by the contemporary O’Connellite nationalist movement, he wrote a poem entitled ‘The memory of the dead’, eulogising these ‘patriots’. Apparently without much thought, Ingram submitted the poem anonymously to the Nation newspaper. It appeared in print on 1 April 1843 and, better known by its first line, ‘Who fears to speak of ’Ninety-Eight?’, became a popular Irish nationalist anthem.

The Middle English Life of Saint Dorothy in Trinity College, Dublin MS 319: Origins, Parallels, and Its Relationship to Osbern Bokenham's Legendys of Hooly Wummen

Traditio ◽  
2007 ◽  
Vol 62 ◽  
pp. 259-284
Author(s):  
Larissa Tracy
Keyword(s):  
Middle Ages ◽  
Middle English ◽  
Young Women ◽  
Trinity College ◽  
Seventh Century ◽  
The West ◽  
Trinity College Dublin ◽  
Greek Tradition ◽  
History Of ◽  
Legenda Aurea

During the Middle Ages, collections of hagiography were among the most widely circulated texts, serving as both inspirational and instructional stories. The legends of virgin martyrs were some of the most popular. These young women were venerated for their ability to withstand torture in defiance of tyranny and served as models for medieval piety. One of these accounts, the legend of Saint Dorothy, is extant in at least three different Middle English versions, including select manuscripts of the 1438 Gilte Legende and Osbern Bokenham's 1447 Legendys of Hooly Wummen. The earlier history of the legend of Saint Dorothy, unknown in Greek tradition and venerated in the West since the seventh century, has been well described by Kirsten Wolf in her edition of the Icelandic redaction. Despite its relationship to many of the other fictitious hagiographical legends that came into existence in the fourth and fifth centuries based on the various calendars and martyrologies, and its development as a virgin martyr legend, Jacobus de Voragine (ca. 1230–1298) did not include the legend of Saint Dorothy in his Legenda aurea, compiled between 1252 and 1260.

Robert Denis Collison Black 1922–2008

2011 ◽  
Author(s):  
D. P. O’brien
Keyword(s):  
Political Economy ◽  
Trinity College ◽  
British Association ◽  
Royal Irish Academy ◽  
Aggregate Distribution ◽  
Trinity College Dublin ◽  
History Of Economics ◽  
Social Inquiry ◽  
History Of ◽  
Theory Of Production

Robert Denis Collison Black was internationally recognized as the authority on Jevons, and in particular on the centrally important elements of Benthamite Utilitarianism in Jevons' thought. Jevons' Theory Political Economy was, Black argued, a Benthamite exercise, not a systematic treatise on value and distribution. This in turn explained why Jevons' theory of production was essentially classical, and why he had no theory of aggregate distribution. Black's work on Jevons also threw light on the professionalization of economics. Black was the well-merited recipient of many honours. In 1974 he was elected both a Fellow of the British Academy and a Member of the Royal Irish Academy. He became an Honorary Fellow of Trinity College, Dublin in 1982; President of the Statistical and Social Inquiry Society of Ireland over the years 1983 to 1986; acted as President of Section F of the British Association in 1984–5; was elected a Distinguished Fellow of the History of Economics Society in 1987; and in 1988, Queen's University bestowed upon him an Hon. D.Sc. Econ.

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