On the Origins of Domestic Rye—Secale Cereale: the Finds from Aceramic Can Hasan III in Turkey

1978 ◽  
Vol 28 ◽  
pp. 157-174 ◽  
Author(s):  
Gordon Hillman
Keyword(s):  
Food Production ◽  
Near East ◽  
Balkan Peninsula ◽  
Ice Age ◽  
Western World ◽  
Way Of Life ◽  
Near Eastern ◽  
Neolithic Culture ◽  
Western Asia ◽  
Different Parts

Wheat, barley and peas, traditional grain-crops of the Western World are, by now, well known to have originated in the Near East. It was the cultivation of the wild ancestors of these crops, beginning soon after the end of the last European Ice Age, that eventually led to an utterly new way of life for most of the population of Europe and Western Asia, a new Neolithic culture based on food production and complete with appropriately adapted tool assemblages and relatively permanent living structures. Soon, from different parts of the Near East, this new pattern of subsistence based on wheats, barleys and pulse crops spread in all directions. One direction led up the Balkan Peninsula and into Central and, eventually, Northern Europe where the Near Eastern, Neolithic, cereal-pulse culture spawned temperate-adapted versions of just the same patterns of subsistence.Rye, however, has played no part in this story as told to date, this despite the fact that, as Europeans, we automatically associate rye with wheat and barley, the two other providers of our ‘daily bread’.

First Sculpted Human Face in the Western Mediterranean Early Neolithic

2014 ◽  
Vol 24 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Didier Binder ◽  
Caroline Hamon ◽  
Ludovic Bellot-Gurlet ◽  
Sylvie Beyries ◽  
Jean-Victor Pradeau ◽  
...  
Keyword(s):  
Near East ◽  
Western Mediterranean ◽  
Human Face ◽  
Way Of Life ◽  
Early Neolithic ◽  
The West ◽  
Rock Shelter ◽  
Near Eastern ◽  
Stone Sculpture ◽  
Cultural Connections

The development of the Neolithic way of life in the western Mediterranean during the sixth millennium cal. BC is the consequence of the spread of populations from the Near East after successive stages of cultural remodelling. Despite the clear contribution of the Near Eastern and Aegean Neolithic to the economic and technical changes that happened to the west, little is known here about their symbolic legacies, because of the scarcity of representations and ritual evidences associated to the earliest western Neolithic contexts. Excavations at the rock shelter of Pendimoun (southeastern France) yielded the first anthropomorphic stone sculpture from the western Mediterranean Neolithic (early sixth millennium cal. BC). Using both carving and painting techniques, it represents a realistic-looking human face and is a unique example within the western Mediterranean and European frameworks. After describing the shaping and colouring details of the mask, the authors here deal with its possible social significances and cultural connections.

Θεωρία in Ancient Greek Exegetical Literature

2020 ◽  
pp. 85-104
Author(s):  
Борис Тимофеев
Keyword(s):  
Mystical Experience ◽  
Near East ◽  
Literary Form ◽  
Traditional View ◽  
Ancient Greek ◽  
Symbolic Form ◽  
Near Eastern ◽  
The World ◽  
Genesis 1 ◽  
Book Of Genesis

Современная научная богословская мысль склонна к унификации терминов и явлений в сфере своих компетенций. Эта тенденция в современных исследованиях в некоторых случаях распространяется и на древние христианские памятники. Так, например, слово θεωρία многие учёные определяют как мистический метод духовного толкования Священного Писания. Это определение нередко применяется в качестве универсального технического определения при анализе экзегетических произведений древних авторов. При этом игнорируется узус самих экзегетов, которые употребляют это слово в иных значениях. В рамках данной статьи предпринимается попытка выявить и показать основные значения слова θεωρία в древней греческой экзегетической литературе. The article deals with the theology, composition and literary form of the narrations which constitute the prologue part of the book of Genesis (1, 1-11, 26). During the second half of the 19th and at the turn of the 20th cent., following the emergence of the Documentary hypothesis as well as the comparison of the Holy Scripture with the newly-discovered literary monuments of Ancient Near East, the greater part of the narrations that constitute the Prologue were labeled myths and ancient Hebrew folklore (J. Wellhausen, H. Gunkel, J. Frazer). In addition to the then detected Near Eastern parallels, this new attitude towards the narrations of the Prologue was fostered by its lack of a clearly expressed historical dedication and the symbolic form of their exposition. Defending the traditional view of the Prologue as sacred history and prophetic revelation, bishop Kassian (Bezobrazov) proposed to consider all the biblical narrations that contain theophanies as metahistorical. Archpriest Sergey Bulgakov, A. F. Losev and B. P. Vysheslavtsev, who analyzed the phenomenon of myth-making, called the Biblical narration of the origins of the world a myth, but in a sense different from that proposed by Gunkel and Frazer. They have founded a new and positive conception according to which a myth is not fi but rather a kind of reality based upon mystical experience. The author of the article analyzes each of the terms enumerated - «history», «myth», «metahistory» - in their use relating them to the Prologue; he also examines the possibility of their harmonizing with the traditional ecclesiastical view of this part of the book of Genesis.

Prologue to Genesis (1, 1-11, 26): Prophetic Revelation, History, Myth or Metahistory?

2020 ◽  
pp. 17-46
Author(s):  
Михаил Анатольевич Скобелев
Keyword(s):  
Mystical Experience ◽  
Near East ◽  
Literary Form ◽  
Traditional View ◽  
Ancient Near East ◽  
Symbolic Form ◽  
Near Eastern ◽  
The World ◽  
Genesis 1 ◽  
Book Of Genesis

В статье рассматриваются богословие, композиция и литературная форма сюжетов, входящих в состав Пролога книги Бытия (1, 1-11, 26). Во второй половине XIX - начале XX вв. в результате появления Документальной гипотезы и сопоставления Священного Писания с литературными памятниками Древнего Ближнего Востока большая часть сюжетов, составляющих Пролог, была объявлена мифами и древнееврейским фольклором (Ю. Велльгаузен, Г. Гунекель, Дж. Фрезер). Кроме выявленных ближневосточных параллелей, новому отношению к повествованиям Пролога книги Бытия способствовали: отсутствие в нём ясно выраженной исторической задачи и символичность изложения. Защищая традиционный взгляд на Пролог как на священную историю и пророческое откровение, епископ Кассиан (Безобразов) предложил рассматривать все библейские сюжеты, содержащие теофанию, как метаисторию. Протоиерей Сергий Булгаков, А. Ф. Лосев, Б. П. Вышеславцев, занимавшиеся феноменом мифотворчества, назвали библейское повествование о начале мироздания мифом, но в ином смысле, чем это делали Г. Гункель и Дж. Фрезер. Они обосновали новый положительный взгляд, согласно которому миф не есть выдумка или фантазия, а реальность, основанная на мистическом опыте. В статье анализируется каждый из перечисленных терминов: «история», «миф», «метаистория» применительно к Прологу, а также рассматривается возможность их согласования с традиционным церковным взглядом на эту часть книги Бытия. The article deals with the theology, composition and literary form of the narrations which constitute the prologue part of the book of Genesis (1, 1-11, 26). During the second half of the 19th and at the turn of the 20th cent., following the emergence of the Documentary hypothesis as well as the comparison of the Holy Scripture with the newly-discovered literary monuments of Ancient Near East, the greater part of the narrations that constitute the Prologue were labeled myths and ancient Hebrew folklore (J. Wellhausen, H. Gunkel, J. Frazer). In addition to the then detected Near Eastern parallels, this new attitude towards the narrations of the Prologue was fostered by its lack of a clearly expressed historical dedication and the symbolic form of their exposition. Defending the traditional view of the Prologue as sacred history and prophetic revelation, bishop Kassian (Bezobrazov) proposed to consider all the biblical narrations that contain theophanies as metahistorical. Archpriest Sergey Bulgakov, A. F. Losev and B. P. Vysheslavtsev, who analyzed the phenomenon of myth-making, called the Biblical narration of the origins of the world a myth, but in a sense different from that proposed by Gunkel and Frazer. They have founded a new and positive conception according to which a myth is not fiction but rather a kind of reality based upon mystical experience. The author of the article analyzes each of the terms enumerated - «history», «myth», «metahistory» - in their use relating them to the Prologue; he also examines the possibility of their harmonizing with the traditional ecclesiastical view of this part of the book of Genesis.

scholarly journals The ‘oldest dated document of the Cairo Genizah’ (Halper 331): The Seleucid era and sectarian Jewish calendars

2021 ◽  
pp. 1-18
Author(s):  
EVE KRAKOWSKI ◽  
SACHA STERN
Keyword(s):  
Near East ◽  
Early Medieval ◽  
Near Eastern ◽  
Dating Methods ◽  
Marriage Contract ◽  
History Of ◽  
Legal Document ◽  
Cairo Genizah ◽  
Medieval Egypt

Abstract Halper 331 is the fragment of a codex that has been styled the ‘oldest dated document of the Cairo Genizah’. It preserves the opening of a Jewish legal document dated to the year 1182 (Seleucid era), which appears to have been copied into this codex, probably as a formulary, not long after this date, in the late 9th century. In this article, the text of this fragment, in Aramaic and Hebrew, is edited, and its identification as the beginning of a marriage contract (ketubbah) is evaluated. Its Egyptian provenance is questioned, partly because the earliest evidence for the introduction of the Seleucid era by Jews in Egypt dates from the mid-10th century. The article surveys the history of Jewish dating methods in early medieval Egypt and the Near East, in an attempt to clarify this question. The specific date of the document deviates from the rabbinic calendar, but agrees with that of the contemporary Jewish Near Eastern sectarian groups of Abū ʿImrān al-Tiflīsī and Ismāʿīl al-ʿUkbarī; this document could thus uniquely attest one of these sectarian Jewish calendars.

scholarly journals Incorporation of Fermented Brewers Spent Grain in the Production of Sourdough Bread

Fermentation ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 96
Author(s):  
Frank Vriesekoop ◽  
Annie Haynes ◽  
Niels van der Heijden ◽  
Hao Liang ◽  
Paraskevi Paximada ◽  
...  
Keyword(s):  
Organic Acids ◽  
Food Production ◽  
Animal Feed ◽  
Western World ◽  
Brewing Industry ◽  
Baking Process ◽  
Sourdough Bread ◽  
Spent Grain ◽  
Food Economy ◽  
Type 3

The utilisation of food production by-products back into food production within a circular food economy is one of the driving examples to improve sustainability within the food industry. Brewers spent grain is the most abundant by-product from the brewing industry, with currently most of it being used as animal feed. In this study, we utilised brewers spent grain as a substrate in a solid-state fermentation in order to produce a Type-3 sourdough culture. Sourdough bread is becoming increasingly popular throughout the western world. The use of fermented brewers spent grain in the production of sourdough bread yielded sourdough bread that was acceptable by consumers. We also investigated the production and presence of the main organic acids in sourdough during the proofing process and the baking process. The baking trials showed that there was a reduction in both lactic and acetic acid content during the actual baking process. The reduction in the concentration of both organic acids appears to be at the heart of the observation that for both organic acids, there is typically a lower concentration in the crust compared to the crumb of the sourdough breads, which was observed in our sourdough breads and those commercially available.

Pan-Islam and Moroccan resistance to French colonial penetration, 1900–1912

1972 ◽  
Vol 13 (1) ◽  
pp. 97-118 ◽  
Author(s):  
Edmund Burke
Keyword(s):  
Political Action ◽  
Near East ◽  
Political Resistance ◽  
Near Eastern ◽  
French Colonial

This article marks a beginning at tracing the links between Near Eastern and African Islamic resistance, through an analysis of the ways in which Pan-Islamic agents from Egypt sought to intervene in support of indigenous Moroccan efforts to resist French imperialism during the period 1900 to 1912. The first section explores the general patterns of Pan-Islamic ideology and political action, and places the study of Pan-Islam in the context of studies of African resistance to imperialism. Succeeding sections review Moroccan relations with the Near East, trace the stages of growing Near Eastern involvement in support of Moroccan resistance, which culminated in an abortive general rising in 1912, and assess the strengths and weaknesses of Pan-Islam as a transitional movement of political resistance to imperialism.

scholarly journals Dogs accompanied humans during the Neolithic expansion into Europe

2018 ◽  
Vol 14 (10) ◽  
pp. 20180286 ◽  
Author(s):  
Morgane Ollivier ◽  
Anne Tresset ◽  
Laurent A. F. Frantz ◽  
Stéphanie Bréhard ◽  
Adrian Bălăşescu ◽  
...  
Keyword(s):  
Bronze Age ◽  
Dna Sequences ◽  
Near East ◽  
Northern Europe ◽  
Southeastern Europe ◽  
Mitochondrial Lineage ◽  
Domestic Species ◽  
Near Eastern ◽  
Neolithic Expansion ◽  
The Bronze Age

Near Eastern Neolithic farmers introduced several species of domestic plants and animals as they dispersed into Europe. Dogs were the only domestic species present in both Europe and the Near East prior to the Neolithic. Here, we assessed whether early Near Eastern dogs possessed a unique mitochondrial lineage that differentiated them from Mesolithic European populations. We then analysed mitochondrial DNA sequences from 99 ancient European and Near Eastern dogs spanning the Upper Palaeolithic to the Bronze Age to assess if incoming farmers brought Near Eastern dogs with them, or instead primarily adopted indigenous European dogs after they arrived. Our results show that European pre-Neolithic dogs all possessed the mitochondrial haplogroup C, and that the Neolithic and Post-Neolithic dogs associated with farmers from Southeastern Europe mainly possessed haplogroup D. Thus, the appearance of haplogroup D most probably resulted from the dissemination of dogs from the Near East into Europe. In Western and Northern Europe, the turnover is incomplete and haplogroup C persists well into the Chalcolithic at least. These results suggest that dogs were an integral component of the Neolithic farming package and a mitochondrial lineage associated with the Near East was introduced into Europe alongside pigs, cows, sheep and goats. It got diluted into the native dog population when reaching the Western and Northern margins of Europe.

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