Household Structures and Activities

1973 ◽  
Vol 23 ◽  
pp. 271-276 ◽  
Author(s):  
Matina Weinstein
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Participant Observation ◽  
The Other ◽  
Detailed Data ◽  
The Third ◽  
The Family ◽  
The Everyday ◽  
Village Women ◽  
The Village

The study lasted two months during the summer of 1972 (19th July–14th September) and was approached by means of three techniques:1. participant observation;2. observation;3. interviews.The first consists in the researcher entering the household, establishing contact with the family, and then studying the everyday life by direct observation and participation in the activities. This technique allows freer access to the household than would normally be possible utilizing other techniques, and thus facilitates the collection of detailed data. This technique was applied to one household (referred to as the “study household”) in the village. Although data were collected on many aspects of daily life, special emphasis was placed on obtaining information about those activities which it was felt would have some relevance to archaeological problems in general.The second approach involves general observations of the village women at work, and in particular, observations of five other village households with which other members of the project co-operated.The third approach involved questioning the “study household” and the other five on general topics, such as the length of time taken to perform certain activities.

African Indigenous Religions

2020 ◽  
Author(s):  
Walter E.A. van Beek
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Social Structures ◽  
Indigenous Religion ◽  
The Social ◽  
The Family ◽  
The World ◽  
Other World ◽  
Indigenous Religions ◽  
The Village

There is not one African indigenous religion (AIR); rather, there are many, and they diverge widely. As a group, AIRs are quite different from the scriptural religions the world is more familiar with, since what is central to AIRs is neither belief nor faith, but ritual. Exemplifying an “imagistic” form of religiosity, these religions have no sacred books or writings and are learned by doing, by participation and experience, rather than by instruction and teaching. Belonging to specific local ethnic groups, they are deeply embedded in and informed by the various ecologies of foragers, pastoralists, and horticulturalists—as they are also by the social structures of these societies: they “dwell” in their cultures. These are religions of the living, not so much preparing for afterlife as geared toward meeting the challenges of everyday life, illness and misfortune, mourning and comforting—but also toward feasting, life, fertility, and togetherness, even in death. Quiet rituals of the family contrast with exuberant public celebrations when new adults re-enter the village after an arduous initiation; intricate ritual attention to the all-important crops may include tense rites to procure much needed rains. The range of rituals is wide and all-encompassing. In AIRs, the dead and the living are close, either as ancestors or as other representatives of the other world. Accompanied by spirits of all kinds, both good and bad, harmful and nurturing, existence is full of ambivalence. Various channels are open for communication with the invisible world, from prayer to trance, and from dreams to revelations, but throughout it is divination in its manifold forms that offers a window on the deeper layers of reality. Stories about the other world abound, and many myths and legends are never far removed from basic folktales. These stories do not so much explain the world as they entertainingly teach about the deep humanity that AIRs share and cherish.

scholarly journals Rir do outro: o fascismo das piadas racistas no cotidiano

Horizontes ◽  
2015 ◽  
Vol 33 (2) ◽  
Author(s):  
Elise Helena De Morais Batista ◽  
Maria Teresa de Arruda Campos
Keyword(s):  
Public School ◽  
Physical Education ◽  
Focus Groups ◽  
Everyday Life ◽  
Social Power ◽  
Daily Life ◽  
The Other ◽  
Cultural Environment ◽  
The Everyday ◽  
Relationship Of

ResumoEste trabalho pretende trazer para discussão as muitas provocações que as piadas carregam, formas divertidas de distração e de convívio entre amigos que ferem aqueles que são os motivos das piadas presentes nas salas de aula. Esse artigo visa analisar as piadas e apelidos presentes no cotidiano escolar em uma turma de 6º ano de uma escola pública de Campinas/SP. O estudo ocorreu por meio de observações das aulas de Educação Física, registradas em um Diário de Campo, e de encontros entre pesquisadora e alunos em Grupo Focal. Como expressões do bullying, as piadas machucam uns e alegram outros, numa relação perversa de poder social. Por meio do estudo, foi possível constatar não apenas o cotidiano de piadas que desqualificam e fazem sofrem, mas também a necessidade de tempos e espaços de diálogo na escola, em que os alunos possam falar e ouvir sobre questões relacionadas ao meio sociocultural que vivem. As piadas racistas se presentificam como formas de racismo contra pessoas que, pelas suas diferenças e pela estranheza que provocam, são desqualificadas. Palavras-chave: Microfascismo; Racismo; Humor; Bullying, Violência. Laughingof the other: fascism racist jokes in daily life AbstractThis paper aims to bring into discussion the provocations made by jokes, fun ways of distraction and conviviality among friends that hurt those who are the motives of these jokes in classrooms. This article aims to analyze the jokes and nicknames in school everyday life in a class of 6th grade of a public school in Campinas / SP. The study was conducted through observations of Physical Education classes, recorded in a field diary, and meetings between researcher and students in Focus Groups. As bullying expressions, jokes hurt some and rejoice others in a perverse relationship of social power. Through the study, it was possible to see not only the everyday jokes that disqualify and make sufferings, but also the need for time and space for dialogue at school, where students can speak and hear about issues related to socio-cultural environment in which they live. Racist jokes present themselves as forms of racism against persons who, through their differences and the strangeness that cause, are disqualified.Keywords: Microfascism; Racism; Humor; Bullying; Violence.

scholarly journals CIRCLE DANCING IN THE EVERYDAY LIFE OF THE ELDERLY PERSON

2021 ◽  
Vol 30 ◽  
Author(s):  
Kelly Maciel Silva ◽  
Rosane Gonçalves Nitschke ◽  
Michelle Kuntz Durand ◽  
Ivonete Teresinha Schülter Buss Heidemann ◽  
Joanara Rozane da Fontoura Winters ◽  
...  
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Participant Observation ◽  
Elderly Person ◽  
Family Care ◽  
The Elderly ◽  
Daily Lives ◽  
Quality Life ◽  
Work Community ◽  
The Everyday

ABSTRACT Objective: to understand the everyday life of the elderly person who practices circle dancing. Method: a interpretative qualitative research based on Comprehensive sociology and the daily life. Data collection occurred between September 2016 and March 2017 through in-depth interviews and participant observation. There was a total of 20 participants, with 17 of them practicing the dancing and three circle dance leaders in the Basic Health Units of a municipality in southern Brazil. Data analysis included preliminary analysis, ordering, key links, coding and categorization. Results: two thematic categories emerged: The daily life of the elderly person; Experiencing circle dancing in everyday life. The daily lives of the elderly are involved in domestic activities, family care, volunteer work, community groups and physical activities. The elderly expressed that circle dancing brought changes, made them more balanced, calm, cheerful, attentive, interactive, with pain relief and improved family and social relationships. Conclusion: circle dancing in the daily life of the elderly person causes emotional, physical, social and, mainly, family changes in their everyday way of living, making them more positive, loving and sensitive, healthier, it also contributes to health promotion and a better quality life.

MAXAMBA and Memory-Making Amid Traumatic Displacement

2021 ◽  
pp. 002216782110135
Author(s):  
Suzanne Barnard ◽  
Eric Greene ◽  
Nisha Gupta
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
The Other ◽  
Art Activism ◽  
The Everyday ◽  
Close Relationship ◽  
Hindu Community ◽  
The City ◽  
Husband And Wife

In this edited interview, psychologists Eric Greene and Nisha Gupta converse with filmmaker and psychologist Suzanne Barnard about her film MAXAMBA. MAXAMBA was created as a sensory ethnographic memory of inhabitants of Lisbon’s Quinta da Vitória neighborhood as they awaited the neighborhood’s final demolition. The film focuses on the daily life of an Indian Portuguese couple who emigrated from Mozambique (a former colony of Portugal) to Lisbon in the 1970s. The husband and wife both work out of their home in the neighborhood. As tailors, they have a close relationship with the other inhabitants, and they are especially integrated into the Hindu community that lives in this neighborhood. In this dialogue, Suzanne describes the film as constructing a virtual or living memory out of coexisting planes of past, present, and future—a memorial process that seeks to honor the everyday life of the couple prior to their traumatic displacement. She also explores how the film attempts to mobilize an intervention in the neighborhood’s representation in the city, and reflects on opportunities and limitations for art activism through the vehicle of filmmaking.

Physical environment and daily life in the Sanctuary of Poseidon at Kalaureia, Poros. The bioarchaeological remains

2019 ◽  
pp. 159-172 ◽  
Author(s):  
Arto Penttinen ◽  
Dimitra Mylona
Keyword(s):  
Everyday Life ◽  
Physical Environment ◽  
Daily Life ◽  
Soil Samples ◽  
Crucial Importance ◽  
Archaeological Excavation ◽  
Research Project ◽  
The Everyday ◽  
Over Time

The section below contains reports on bioarchaeological remains recovered in the excavations in Areas D and C in the Sanctuary of Poseidon at Kalaureia, Poros, between 2003 and 2005. The excavations were directed by the late Berit Wells within a research project named Physical Environment and Daily Life in the Sanctuary of Poseidon at Kalaureia (Poros). The main objective of the project was to study what changed and what remained constant over time in the everyday life and in both the built and physical environment in an important sanctuary of the ancient Greeks. The bioarchaeological remains, of a crucial importance for this type of study, were collected both by means of traditional archaeological excavation and by processing extensively collected soil samples. This text aims to providing the theoretical and archaeological background for the analyses that follow.

CITRA PEREMPUAN DALAM NOVEL BURUNG TIUNG SERI GADING KARYA HASAN JUNUS

2017 ◽  
Vol 5 (2) ◽  
pp. 157
Author(s):  
Chrisna Putri Kurniati
Keyword(s):  
Qualitative Research ◽  
Everyday Life ◽  
Gender Inequality ◽  
Daily Life ◽  
Primary Data ◽  
Gender Analysis ◽  
Female Characters ◽  
Feminist Literature ◽  
The Family ◽  
Status Of Women

This study entitles ―Citra Perempuan in Novel Burung Tiung Seri Gading Written by Hasan Junus‖. Problem in this research about the image of women and the gender inequities in the novel.This study aims to describe, express women‘s image and the discrimination of gender in novel Burung Tiung Seri Gading. The use of this study is to inform people in general and readers in particular about the roles and status of women in society reflected in novel Burung Tiung Seri Gading. The theory used is feminist literature criticism. This is a qualitative research. using the book study method. Primary data that is Burung Tiung Seri Gading novel Hasan Junus work published by Dinas Kebudayaan dan Pariwisata Provinsi Riau, Pekanbaru 2009185 pages thick.The steps of the research are (1) identify the female characters in literature, (2) seek the position of these figures in everyday life in society, good relations within the family or in society at large, (3) gender inequality would be viewed through a gender analysis ofits image of women in daily life. The conclusions of this study are that the roles and status of women in society get women not be able to avoid their housework and the discrimination of gender. AbstrakPenelitian ini berjudul ―Citra Perempuan dalam Novel Burung Tiung Seri Gading Karya Hasan Junus‖. Permasalahan dalam penelitian ini tentang citra perempuan dan terjadinya ketidakadilan gender dalam novel. Tujuan penelitian ini adalah mendeskripsikan citra perempuan dan mendeskripsikan ketidakadilan gender dalam novel Burung Tiung Seri Gading. Tujuan Penelitian ini adalah memberikan pengetahuan kepada pembaca khususnya dan masyarakat pada umumnya tentang peran dan kedudukan perempuan dalam masyarakat yang tercermin dalam novel Burung Tiung Seri Gading serta memberikan pengetahuan kepada pembaca tentang terjadinya ketidakadilan gender dalam masyarakat yang tercermin dalam novel Burung Tiung Seri Gading. Teori yang digunakan adalah kritik sastra feminis. Penelitian ini bersifat kualitatif dengan menggunakan metode studi pustaka. Data primernya bersumberkan pada novel Burung Tiung Seri Gading karya Hasan Junus yang diterbitkan oleh Dinas Kebudayaan dan Pariwisata Provinsi Riau, Pekanbaru, 2009 setebal 185 halaman. Kesimpulan yang dapat diambil dalam penelitian ini adalah adanya peran dan kedudukan perempuan di masyarakat membuat perempuan belum bisa lepas dari pekerjaan domestik serta perempuan adalah korban dari ketidakadilan gender.

scholarly journals The Experience of Empathy in Everyday Life

2021 ◽  
pp. 095679762199520
Author(s):  
Gregory John Depow ◽  
Zoë Francis ◽  
Michael Inzlicht
Keyword(s):  
Prosocial Behavior ◽  
Everyday Life ◽  
Perspective Taking ◽  
Positive Emotions ◽  
Daily Life ◽  
Negative Emotions ◽  
Well Being ◽  
Negatively Associated ◽  
The Everyday ◽  
Trait Empathy

We used experience sampling to examine perceptions of empathy in the everyday lives of a group of 246 U.S. adults who were quota sampled to represent the population on key demographics. Participants reported an average of about nine opportunities to empathize per day; these experiences were positively associated with prosocial behavior, a relationship not found with trait measures. Although much of the literature focuses on the distress of strangers, in everyday life, people mostly empathize with very close others, and they empathize with positive emotions 3 times as frequently as with negative emotions. Although trait empathy was negatively associated only with well-being, empathy in daily life was generally associated with increased well-being. Theoretically distinct components of empathy—emotion sharing, perspective taking, and compassion—typically co-occur in everyday empathy experiences. Finally, empathy in everyday life was higher for women and the religious but not significantly lower for conservatives and the wealthy.

scholarly journals EVERYDAY LIFE OF UKRAINIAN NOBILITY IN 2 QUARTER OF 19 CENTURY: M. MARKEVYCH’S LETTER TO P. GALAGAN

2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
Psychological Characteristics ◽  
Left Bank ◽  
Middle Income ◽  
The Family ◽  
The Everyday ◽  
History Of ◽  
The 19Th Century ◽  
Everyday Communication

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.

scholarly journals From an ethnography of the everyday to writing echoes of suffering

2020 ◽  
Vol 4 (3) ◽  
Author(s):  
Richard Rechtman
Keyword(s):  
Everyday Life ◽  
Racial Group ◽  
Collective Modes ◽  
The Third ◽  
The Everyday ◽  
Major Shift ◽  
The Individual

Veena Das has introduced a major shift in our contemporary conception of ethnography. While she brings forward a new way of looking at everyday life, which is already a major achievement, she also offers a conceptual resolution to a classical unresolved opposition between the individual and the collective, and between idiosyncratic psychology (subjectivity) and collective modes of thinking, through a challenging debate on what makes one a member of a group and yet radically distinct from all others. The ethnography in her book Affliction stands on three major pillars: The first is the ethnographer’s subjective position in the field regarding the issues of lives, testimony, and research. The second is the neighborhood as the site of fieldwork, with all of its heterogeneity, rather than the group, such as an ethnic or racial group or one cohering around another criterion of belonging. The third and final pillar is the focus on the ordinary through ethnography of the everyday. I then illustrate Veena Das’s perspective on subjectivity with my own fieldwork with survivors of the Cambodian genocide.

scholarly journals Colando fragmentos do mundo da vida social: recortes do cotidiano de camponeses do baixo tocantins paraense

ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Environmental Indicators ◽  
Life World ◽  
Daily Work ◽  
Sensory Ethnography ◽  
The Everyday ◽  
The World ◽  
Technical Learning ◽  
The Relationship

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.

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