70.50 Partial Fractions: A Problem in Rigid Thought Patterns

1986 ◽  
Vol 70 (454) ◽  
pp. 304
Author(s):  
M. D. Stern
Keyword(s):  
Thought Patterns ◽  
Partial Fractions

A Correlational Study of Depression, Ruminative Thought Patterns, and Gender Characteristics

1999 ◽  
Author(s):  
Jessica L. Viergutz ◽  
Amy Hilburger ◽  
Paul Thomas ◽  
Laura Koberstein ◽  
Jill Spaak ◽  
...  
Keyword(s):  
Correlational Study ◽  
Thought Patterns ◽  
Gender Characteristics ◽  
And Gender

Extended Emulation Theory

2020 ◽  
Author(s):  
Luca Rade
Keyword(s):  
Decision Making ◽  
Action Planning ◽  
Weak Form ◽  
External Input ◽  
Motor Action ◽  
Abstract Thought ◽  
Thought Patterns ◽  
Stored Information ◽  
Short Term Prediction ◽  
The Mind

Emulators are internal models, first evolved for prediction in perception to shorten the feedback on motor action. However, the selective pressure on perception is to improve the fitness of decision-making, driving the evolution of emulators towards context-dependent payoff representation and integration of action planning, not enhanced prediction as is generally assumed. The result is integrated perceptual, memory, representational, and imaginative capacities processing external input and stored internal input for decision-making, while simultaneously updating stored information. Perception, recall, imagination, theory of mind, and dreaming are the same process with different inputs. Learning proceeds via scaffolding on existing conceptual infrastructure, a weak form of embodied cognition. Discrete concepts are emergent from continuous dynamics and are in a perceptual, not representational, format. Language is also in perceptual format and enables precise abstract thought. In sum, what was initially a primitive system for short-term prediction in perception has evolved to perform abstract thought, store and retrieve memory, understand others, hold embedded action plans, build stable narratives, simulate scenarios, and integrate context dependence into perception. Crucially, emulators co-evolved with the emergence of societies, producing a mind-society system in which emulators are dysfunctional unless integrated into a society, which enables their complexity. The Target Emulator System, evolved initially for honest signaling, produces the emergent dynamics of the mind-society system and spreads variation-testing of behavior and thought patterns across a population. The human brain is the most dysfunctional in isolation, but the most effective given its context.

Los estereotipos sociales a través del filtro de la traducción

Babel ◽  
2014 ◽  
Vol 60 (2) ◽  
pp. 216-233
Author(s):  
Gemma Andújar Moreno
Keyword(s):  
Social Representations ◽  
Social Perceptions ◽  
Source Text ◽  
Additional Information ◽  
Social Stereotypes ◽  
Cultural Systems ◽  
The Social ◽  
Thought Patterns ◽  
Points Of View

Cultural referents not only designate specific realities of a given culture which do not always exist in another but they are also semantic elements which trigger social representations. By conveying values and points of view about different social groups, cultural referents become linguistic instruments to build stereotypes. These thought patterns are shared by the members of a social or cultural community and act as a filter of reality. The aim of this paper is to study the role of cultural referents in the construction of social stereotypes, focusing on the socio-cognitive universe they evoke. To this end, we have analyzed the translations techniques applied in the Spanish, Catalan and English versions of a novel which has been very successful on the French literary scene: Muriel Barbery’s L’Élégance du hérisson (2006). As show the results of this textual comparison, the explanations, descriptions and additional information observed in target texts do not trigger the same associations as cultural referents do in the source text. Translational approaches are too limited when it comes to achieve linguistic adequacy to different world visions. Therefore, translation must be conceived as an encounter between two cultural systems, in which the translator must build bridges, not so much between two linguistic systems as between the social perceptions and values of two different cultural communities.

The Sources and Maintenance of Professional Golfers’ Self-Efficacy Beliefs

2013 ◽  
Vol 27 (2) ◽  
pp. 130-142 ◽  
Author(s):  
Gio Valiante ◽  
David B. Morris
Keyword(s):  
Self Efficacy ◽  
Social Cognitive ◽  
Cognitive Theory ◽  
Outcome Expectations ◽  
Efficacy Beliefs ◽  
Emotional States ◽  
Thought Patterns ◽  
Mastery Experiences ◽  
Professional Golfers ◽  
Over Time

The purpose of this study was to explore the self-efficacy beliefs of male professional golfers (N = 12). Three themes emerged from the qualitative analysis of interview responses. First, enactive mastery experiences were the most powerful source of self-efficacy. Second, golfers maintained high self-efficacy over time by recalling prior success, strategically framing experiences, and enlisting supportive verbal persuasions from themselves and from others. Finally, self-efficacy influenced professional golfers’ thought patterns, outcome expectations, and emotional states. Findings support and refine the theoretical tenets of Bandura’s social cognitive theory.

Malay Philosophies of Education

2021 ◽  
Author(s):  
Rosnani Hashim
Keyword(s):  
Great Influence ◽  
Educational Institutions ◽  
Traditional Schools ◽  
13Th Century ◽  
Islamic Philosophy ◽  
Faith Based ◽  
Southern Thailand ◽  
Thought Patterns ◽  
Wedding Ceremony ◽  
Unity Of Knowledge

Malay philosophies of education refer to the educational thoughts of Malay philosophers from the period of the Islamization of the Malay world in the 13th century up to the present. Malay refers to an ethnic group with the Malay language as the major language of communication. The Malay world refers to the region in Southeast Asia comprising Indonesia, Malaysia, Singapore, Brunei, southern Thailand, pockets of Indo-China (Vietnam, Laos, and Cambodia), and the southern Philippines. Prior to the introduction of Islam to the region in the 13th century, the Malay people were influenced by Hinduism, and some remnants of Hindu practices such as the conduct of the wedding ceremony and yellow being the color of royalty are still visible today. Islamization revolutionized the Malay worldview with a new ontology, cosmology, and monotheism. Moreover, the Malay language was elevated as a scientific and literary language and became a lingua franca that was widely used for communication, while Jawi script (Arabic) was used in writing, such that the region became known as the Malay world. Malay philosophies of education are very intricately related to Islamic philosophy or the Islamic worldview. Hamka, a 20th century Indonesian scholar, states that his Malayness is totally integrated with Islamic elements. Thus, the Malays’ understanding of Islam determines the goals of education. Historically, the goals of Malay education developed from the focus on the hereafter and sufism due to the nature of Islam received by the Malays at this particular time. Al-Ghazali, al-Shafie, and al-Ash’ari were among the scholars who exerted great influence on Malay scholarship. The philosophy of Malay education changed as a result of colonization by Western powers that established schools offering a liberal, secular education. However, contact with Muslim reformers in Egypt, specifically Muhammad Abduh, led to the reform of Islamic traditional schools. Hence, there was a shift in focus to reason, philosophy, and science with a closer reading of the Qur’an and Sunnah, and the goals of education emphasized the study of the acquired sciences and the use of reason. As a consequence, there were many efforts to change the existing educational institutions in terms of their curriculum. Finally, after independence, attempts were made to integrate the dualistic educational system—liberal, secular public school and traditional, religious schools—through an educational philosophy and curriculum that is holistic, integrated, and balanced, but that is also faith-based. It is not adequate to have both the acquired and revealed sciences merely coexisting but compartmentalized in the curriculum, for their values may still be conflicting. Thus, the concept of the Islamization of contemporary knowledge was deliberated and subsequently attempted. This is the climax of the unity of knowledge that is enshrined in the Islamic worldview. The educational landscape in the Malay world has been shaped by the thought patterns of Muslim scholars and the Islamic worldview.

Partial fractions decompositions of some rational functions

2008 ◽  
Vol 197 (1) ◽  
pp. 328-336 ◽  
Author(s):  
Roman Wituła ◽  
Damian Słota
Keyword(s):  
Rational Functions ◽  
Partial Fractions
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