scholarly journals Patterns of Elite Faunal Utilization at Moundville, Alabama

2003 ◽  
Vol 68 (3) ◽  
pp. 552-572 ◽  
Author(s):  
H. Edwin Jackson ◽  
Susan L. Scott
Keyword(s):  
Southeastern United States ◽  
Social Rank ◽  
Social Contexts ◽  
Late Prehistoric ◽  
Archaeological Data ◽  
Cultural Systems ◽  
Relative Status ◽  
Faunal Utilization ◽  
Cultural Rules

In recent years, zooarchaeological research has begun to examine the roles of animals as part of the suite of symbols employed in the ongoing social, ceremonial, and political dynamics of prehistoric cultural systems. In the southeastern United States, studies of late prehistoric Mississippian chiefdoms have documented differences in species composition and meat cuts associated with particular social contexts of consumption—for instance, ceremonial feasting vs. private meals—and also with gross distinctions in social rank—elite vs. commoner. Differences in the latter reflect elite control of procurement as well as cultural rules that assign meanings to certain species, which in so doing regulates access to their consumption. Faunal samples collected by recent mound excavations at the Moundville site in west-central Alabama provide the basis for an examination of more subtle differences in the consumption patterns of elite residents. Zooarchaeological samples produced by two elite households, although generally similar and fitting expectations for elite consumption well, are distinguished by differences in the distribution of rare species, the role of fish, and possibly by evidence of differences in food waste, distinctions that can be associated with interpretations of these households' relative status in Moundville society drawn from other classes of archaeological data.

Track 2.a Introduction

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Sucharita BENIWAL ◽  
Sahil MATHUR ◽  
Lesley-Ann NOEL ◽  
Cilla PEMBERTON ◽  
Suchitra BALASUBRAHMANYAN ◽  
...  
Keyword(s):  
Case Studies ◽  
Local Knowledge ◽  
Ways Of Knowing ◽  
Social Contexts ◽  
Knowledge Systems ◽  
Theoretical Frameworks ◽  
Native Communities ◽  
Cultural Systems ◽  
Local Practices

The aim of this track was to question the divide between the nature of knowledge understood as experiential in indigenous contexts and science as an objective transferable knowledge. However, these can co-exist and inform design practices within transforming social contexts. The track aimed to challenge the hegemony of dominant knowledge systems, and demonstrate co-existence. The track also hoped to make a case for other systems of knowledges and ways of knowing through examples from native communities. The track was particularly interested in, first, how innovators use indigenous and cultural systems and frameworks to manage or promote innovation and second, the role of local knowledge and culture in transforming innovation as well as the form of local practices inspired innovation. The contributions also aspired to challenge through examples, case studies, theoretical frameworks and methodologies the hegemony of dominant knowledge systems, the divides of ‘academic’ vs ‘non-academic’ and ‘traditional’ vs ‘non-traditional’.

The use of scanning electron microscopy in interpreting chenopodium remains from three archaeological sites in northwestern Iowa

1992 ◽  
Vol 50 (2) ◽  
pp. 1112-1113
Author(s):  
Douglas William Jones
Keyword(s):  
Electron Microscopy ◽  
Scanning Electron Microscopy ◽  
Archaeological Sites ◽  
Late Prehistoric ◽  
Eastern United States ◽  
Chenopodium Berlandieri ◽  
Seed Identification ◽  
Level 2 ◽  
Scanning Electron

Within the past 20 years, archaeobotanical research in the Eastern United States has documented an early agricultural complex before the dominance of the Mesoamerican domesticates (corn, beans, and squash) in late prehistoric and historic agricultural systems. This early agricultural complex consisted of domesticated plants such as Iva annua var.macrocarpa (Sumpweed or Marshelder), Hellanthus annuus (Sunflower) and Chenopodium berlandieri, (Goosefoot or Lasbsquarters), and heavily utilized plants such as Polygonum erectum (Erect Knotweed), Phalaris caroliniana (May grass), and Hordeum pusillum (Little Barley).Recent research involving the use of Scanning Electron Microscopy (SEM) specifically on Chenopodium has established diagnostic traits of wild and domesticated species seeds. This is important because carbonized or uncarbonized seeds are the most commonly recovered Chenopodium material from archaeological sites. The diagnostic seed traits assist archaeobotanists in identification of Chenopodium remains and provide a basis for evaluation of Chenopodium utilization in a culture's subsistence patterns. With the aid of SEM, an analysis of Chenopodium remains from three Late Prehistoric sites in Northwest Iowa (Blood Run [Oneota culture], Brewster [Mill Creek culture], and Chan-Ya-Ta [Mill Creek culture]) has been conducted to: 1) attempt seed identification to a species level, 2) evaluate the traits of the seeds for classification as either wild or domesticated, and 3) evaluate the role of Chenopodium utilization in both the Oneota and Mill Creek cultures.

Commentaries and Rejoinder on

2014 ◽  
Vol 45 (4) ◽  
pp. 327-334 ◽  
Author(s):  
Han Gong ◽  
Douglas L. Medin ◽  
Tal Eyal ◽  
Nira Liberman ◽  
Yaacov Trope ◽  
...  
Keyword(s):  
Moral Judgment ◽  
Psychological Distance ◽  
Temporal Distance ◽  
Moral Cognition ◽  
Cultural Systems ◽  
Moral Condemnation ◽  
Construal Levels

In the hope to resolve the two sets of opposing results concerning the effects of psychological distance and construal levels on moral judgment, Žeželj and Jokić (2014) conducted a series of four direct replications, which yielded divergent patterns of results. In our commentary, we first revisit the consistent findings that lower-level construals induced by How/Why manipulation lead to harsher moral condemnation than higher-level construals. We then speculate on the puzzling patterns of results regarding the role of temporal distance in shaping moral judgment. And we conclude by discussing the complexity of morality and propose that it may be important to incorporate cultural systems into the study of moral cognition.

Tongues of Fire

2018 ◽  
Author(s):  
Nancy Farriss
Keyword(s):  
Cultural Difference ◽  
Language Contact ◽  
Social Contexts ◽  
Culture Contact ◽  
Rhetorical Strategies ◽  
Southern Mexico ◽  
Fine Grained ◽  
Indigenous Church ◽  
Cultural Gaps

Language and translation governed the creation of Mexican Christianity during the first centuries of colonial rule. Spanish missionaries collaborated with indigenous intellectuals to communicate the gospel in dozens of local languages that had previously lacked grammars, dictionaries, or alphabetic script. The major challenge to translators, more serious than the absence of written aids or the great diversity of languages and their phonetic and syntactical complexity, was the vast cultural difference between the two worlds. The lexical gaps that frustrated the search for equivalence in conveying fundamental Christian doctrines derived from cultural gaps that separated European experiences and concepts from those of the Indians. This study focuses on the Otomangue languages of Oaxaca in southern Mexico, especially Zapotec, and relates their role in the Dominican evangelizing program to the larger frame of culture contact in postconquest Mesoamerica. Fine-grained analysis of translated texts is used to reveal the rhetorical strategies of missionary discourse and combines with an examination of language contact in different social contexts. A major aim is to spotlight the role of the native elites in shaping what emerged as a new form of Christianity. As translators, chief catechists, and parish administrators they made evangelization in many respects an indigenous enterprise and the Mexican church it created an indigenous church.

Los estereotipos sociales a través del filtro de la traducción

Babel ◽  
2014 ◽  
Vol 60 (2) ◽  
pp. 216-233
Author(s):  
Gemma Andújar Moreno
Keyword(s):  
Social Representations ◽  
Social Perceptions ◽  
Source Text ◽  
Additional Information ◽  
Social Stereotypes ◽  
Cultural Systems ◽  
The Social ◽  
Thought Patterns ◽  
Points Of View

Cultural referents not only designate specific realities of a given culture which do not always exist in another but they are also semantic elements which trigger social representations. By conveying values and points of view about different social groups, cultural referents become linguistic instruments to build stereotypes. These thought patterns are shared by the members of a social or cultural community and act as a filter of reality. The aim of this paper is to study the role of cultural referents in the construction of social stereotypes, focusing on the socio-cognitive universe they evoke. To this end, we have analyzed the translations techniques applied in the Spanish, Catalan and English versions of a novel which has been very successful on the French literary scene: Muriel Barbery’s L’Élégance du hérisson (2006). As show the results of this textual comparison, the explanations, descriptions and additional information observed in target texts do not trigger the same associations as cultural referents do in the source text. Translational approaches are too limited when it comes to achieve linguistic adequacy to different world visions. Therefore, translation must be conceived as an encounter between two cultural systems, in which the translator must build bridges, not so much between two linguistic systems as between the social perceptions and values of two different cultural communities.

The role of media within young people’s socialization: A theoretical approach

2019 ◽  
Vol 44 (4) ◽  
pp. 407-426
Author(s):  
Ingrid Paus-Hasebrink
Keyword(s):  
Everyday Life ◽  
Theoretical Approach ◽  
Panel Study ◽  
Social Contexts ◽  
Integrative Approach ◽  
Subjective Perception ◽  
Developmental Tasks ◽  
Structural Components ◽  
Perception Action

Abstract Researching the role of media within young people’s socialization requires an integrative approach that understands socialization as a contextual, interlinked process in which children construct their approach to life against the background of ‘developmental tasks’ and of the relevant social contexts. This article presents a praxeological approach that combines subjective and structural components of practice and that has been put into practice by means of a qualitative longitudinal-panel study on children’s socialization. The approach is based on three analytical concepts, options for action, outlines for action, and competences for action, and advances an interlinkage of subjective perception, action-driving orientations, and everyday-life practices against the backdrop of (changing) socio-structural conditions.

scholarly journals Rise and Fall of Kema Port in Sulawesi Sea Trade Routes During Colonial Period: Based on Infrastructure Data

2018 ◽  
Vol 14 (1) ◽  
pp. 89
Author(s):  
Irfanuddin Wahid Marzuki
Keyword(s):  
Historical Data ◽  
Residential Buildings ◽  
Colonial Period ◽  
Archaeological Evidence ◽  
Trade Routes ◽  
Communications Networks ◽  
Archaeological Data ◽  
Phase Data ◽  
Collection Phase

Kema merupakan salah satu kecamatan di Kabupaten Minahasa Utara yang berada di pesisir selatan Sulawesi. Saat ini Kema dikenal sebagai perkampungan nelayan padat penduduk yang terbagi menjadi Kema I, Kema II, dan Kema III. Riwayat sejarah Kema sudah dikenal semenjak abad XVI oleh pelaut-pelaut Eropa yang singgah untuk mengisi air minum, kemudian berkembang hingga menjadi sebuah kota pelabuhan. Penelitian ini bertujuan untuk mengetahui pasang surut keberadaan pelabuhan kema dalam perdagangan global Laut Sulawesi masa kolonial berdasarkan data arkeologi dan sejarah. Penelitian ini menggunakan pendekatan arkeologi kesejarahan yang memadukan data arkeologi dengan data sejarah. Tahapan penelitian meliputi tahap pengumpulan data, analisis data, dan penarikan kesimpulan. Hasil penelitian menunjukkan adanya bukti-bukti arkeologis yang mengindikasikan Kema dahulu merupakan sebuah permukiman yang sudah maju, meliputi pola permukiman dan jaringan jalan, pelabuhan dan saran pendukungnya, rumah ibadah, bangunan perumahan, pasar, dan jaringan komunikasi. Bukti arkeologis dan data sejarah mengungkap bahwa Kema dikenal sebagai pelabuhan laut yang memegang peranan penting dalam perdagangan global pada masa Kolonial. Pelabuhan Kema bahkan ditetapkan sebagai salah satu pelabuhan bebas di perairan Laut Sulawesi. Peran pelabuhan Kema saat ini mengalami kemunduran, hanya sebagai pelabuhan perikanan tidak lagi sebagai pelabuhan samudera.Kema is one of the districts in Minahasa Utara Regency located on the southern coast of Sulawesi Utara. Currently, Kema is known as a densely populated fishing village which is divided into Kema Satu, Kema Dua, and Kema Tiga. Based on historical data, Kema has been known since the 16 century by European sailors who stopped to fill drinking water, then expanded into a port city. This study aims to determine the rise and fall of the existence of Kema in the global trade of the Sulawesi Sea in the colonial period based on archaeological and historical data. This study uses a historical archeology approach that combines archaeological data with historical data. Research stages include data collection phase, data analysis, and conclusion. The results indicate archaeological evidence shows that Kema was an advanced settlement, covering the settlement patterns and road networks, ports and supporting facilities, houses of worship, residential buildings, markets, and communications networks. Archaeological evidence and historical data reveal that Kema is known as a seaport that plays an important role in global trading during the Colonial period. Kema is even designated as one of the free ports in Sulawesi Sea. The role of Kema is currently declining, only as a fishing port no longer as an ocean port. 

scholarly journals Organizational Practices and Workplace Relationships in Precarious Work: New Survey Evidence

2021 ◽  
Author(s):  
Hana Shepherd
Keyword(s):  
Collective Action ◽  
The United States ◽  
Social Contexts ◽  
Organizational Practices ◽  
Workplace Relationships ◽  
Relationship Formation ◽  
The Social ◽  
Regular Contact ◽  
Retail Workers

Organizational practices are important dimensions of the social contexts that shape relationship formation. In workplaces, the formation of relationships among coworkers are resources for personal outcomes, and they can be channels through which workers might identify common grievances, form workplace solidarity, and engage in collective action. Using a unique dataset of retail workers across the United States, The Shift Project, this paper examines two potential pathways by which organizational practices common in precarious jobs in the retail industry in the U.S. might shape the formation of workplace relationships. I find evidence of the role of both pathways: practices that limit the opportunities for regular contact and practices that negatively impact the conditions of contact among employees are both associated with fewer workplace ties. I discuss the implications of these findings for the study of collective action, and network ecology.

scholarly journals TINGGALAN TRADISI MEGALITIK Dl KAMPUNG KOKAS, KOMBIF, SUN WABAN KABUPATEN MAYBRAT (Megalithic Tradition in Village of Kokas, Kombi Sun-Waban, Maybrat Regency)

2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Klementin Fairyo
Keyword(s):  
Coastal Areas ◽  
Field Observations ◽  
Literature Study ◽  
Data Description ◽  
Archaeological Data ◽  
Processing Data

The remains of the megalithic tradition in Papua since prehistoric times. Megalithic relics are not only found in coastal areas, but also found in the interior. This paper aims to describe and analyze the relic, the function and role of the remains of the megalithic tradition for the community supporters. The method used is a literature study, observation, and interviews. The results of field observations are megalithic structures and totor. Processing data includes identification and archaeological data description and ethnoarchaeology. AbstrakTinggalan tradisi megaiitik di Papua sejak masa prasejarah. Peninggalan megailitik tidak hanya ditemukan di daerah pesisir saja, tatapi juga ditemukan di pedalaman. Tulisan ini bertujuan mendeskripsikan dan mengkaji bentuk peninggalan, fungsi dan peran tinggalan tradisi megailitik tersebut bagi masyarakat pendukungnya. Metode peneiitian yang digunakan adalah stud I kepustakaan, observasi lapangan, dan wawancara. Hasil observasi lapangan adalah struktur bangunan megaiitik dan totor. Pengolahan data meliputi pengindentifikasian dan pendeskripsian data arkeologi dan etnoarkeoiogi. 

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