Mid-Holocene Cultural Interaction between the North Coast of Peru and Ecuador

1996 ◽  
Vol 7 (1) ◽  
pp. 41-50 ◽  
Author(s):  
Daniel H. Sandweiss

Incised pebbles found at the mid-Holocene, Middle Preceramic period Ostra Base Camp site on the Peruvian north coast demonstrate long-distance links to coastal Ecuador, 700 km to the north. The artifacts belong to a northwestern Andean pebble-figurine tradition associated with the tropical coast. Environmental indicators at the Ostra site show a warm-water lagoonal environment, unlike the modern cold-water conditions of northwestern Peru but similar to modern Ecuador. The Ostra site dates between ca. 5500 and 6250 B.P. (3550 and 4300 B.C.), during a hiatus in the coastal Ecuadorian record, so the link to Ecuador provides the earliest evidence of long-distance cultural interaction between these regions. Until contemporary sites are found in Ecuador, the Ostra Base Camp site provides our only example for this time of tropical coastal cultures of the northwestern Andean interaction sphere.

1987 ◽  
Vol 52 (4) ◽  
pp. 832-835 ◽  
Author(s):  
Theresa Lange Topic ◽  
Thomas H. McGreevy ◽  
John R. Topic

In presenting a case for the viability of llamas on the desert coast of northern Peru in prehispanic times, Shimada and Shimada (1985) suggest that alpacas might also have been adapted to the coastal environment. Alpacas are primarily wool producers however, best adapted to the high altitude pasturelands of central and southern Peru. Wool yarn used in coastal textiles, it is argued, was imported from the highlands. While coastal llama herding is an aspect of regional self-sufficiency, alpaca wool yarn was important in the long distance exchange networks which, in later Andean prehistory, distributed rare materials and products for elite consumption.


1971 ◽  
Vol 24 (4) ◽  
pp. 553-556
Author(s):  
D. J. Lindsay

By the North European Trade Axis is meant the trade route from Ushant and Land's End, up the English Channel, through the Dover Strait fanning out to serve eastern England, the north coast of continental Europe and leading to the Baltic Basin. Recent events in this area have left a feeling that some form of tightening of control is not only desirable, but is rapidly becoming imperative. There is a basic conflict between the two forms of shipping using the area: the local users who use the area more or less constantly, and the long-distance traders, usually much larger, which arrive in the area for a brief stay after a prolonged period at sea, which has usually been in good weather conditions. Frequently these latter ships have a very poor notion of the hornet's nest into which they are steaming when they arrive. The net result is all too often the same: the local users, with familiarity breeding contempt, wander about as they see fit, with scant regard for routing or the regulations; all too often the big ships arrive from sea with navigating staffs who are too confused, sometimes too ignorant—and sometimes too terrified—to do much more than blunder forward in a straight line hoping for the best. Quite obviously this is not a total picture, and there are large numbers of ships which navigate perfectly competently, but the minority of those which do not seem to be rising rapidly, and show every sign of continuing to increase.


1990 ◽  
Vol 17 (1) ◽  
pp. 17-26 ◽  
Author(s):  
Thomas Pozorski ◽  
Shelia Pozorski

2018 ◽  
Vol 29 (4) ◽  
pp. 696-717 ◽  
Author(s):  
Haagen D. Klaus ◽  
Walter Alva ◽  
Steve Bourget ◽  
Luis Chero

Between AD 100 and 800, the Moche culture emerged on the north coast of Peru. Diverse debates surround the nature of Moche territorial and political centralization, sociopolitical identities, and the internal social diversity of Moche society. Here we address some of these issues in a biodistance study based on phenotypic variation of inherited dental traits within and between 36 individuals in the royal tombs of Sipán (Lambayeque valley), Úcupe (Zaña valley), and Dos Cabezas (Jequetepeque valley). Metric and nonmetric dental trait data were analyzed using hierarchical cluster and R-matrix analyses. The results independently indicate that the highest-level Sipán and Dos Cabezas lords likely represented different endogamous kin groups, while limited gene flow occurred between groups of Moche lower nobility between the Lambayeque and Jequetepeque regions. Although biology and material cultural link the Lord of Úcupe to Dos Cabezas, many objects in his tomb demonstrate his participation the world of the Sipán elites. These Moche lords were, on some levels, bioculturally interconnected. Nonetheless, the data broadly lend support to a “many Moches” model of sociopolitical structure, further casting doubt on earlier one-dimensional visions of a centralized hegemonic Moche polity.


Author(s):  
Tom D. Dillehay

Chapter 4 summarizes the construction, subsistence, and social correlates of Huaca Prieta, a mound site in the lower Chicama Valley on the north coast of Peru, from the earliest evidence of human presence in the Late Pleistocene (ca. 12,500 14C BP) through abandonment at 3,800 14C BP. Marine resources were important throughout the sequence, which saw an early advent of agriculture and increasing population, complexity, and monumentality.


Author(s):  
Haagen D. Klaus

This chapter examines bioarchaeological data funerary patterns, and other contextual data derived from a sample of nearly 900 subadults who lived and died in the Lambayeque region of Peru's north coast from A.D. 900 to 1750. Paralleling various ethnohistoric perspectives, stark paleodemographic under-representation of the young in cemeteries and the preference for children as blood sacrifice victims points to the possibility that late pre-Hispanic Lambayeque childhoods involved meanings, symbolisms, and identities radically different from that of adults. Pre-Hispanic childhood may have been a liminal state, bridging supernatural and human realms. Following the Spanish conquest, indigenous experiences of childhood changed radically. Multiple skeletal indicators show that, when compared to pre-Hispanic children, many Colonial children bore much greater health burdens. Practices of childcare also changed, as millennia-old cradle boarding practices ceased rapidly in some areas. Alterations of childcare and inclusion of children into Colonial cemeteries indicates distinct changes in the cultural perception of childhood. However, the differential mortuary treatment of various children suggests that the young were still somehow distinct, as probably conceptualized in a hybrid Euro-Andean framework into the mid-18th century.


Author(s):  
Shelia Pozorski ◽  
Thomas Pozorski

The Sechín Alto Polity, centered in the Casma Valley on the north coast of Peru, constructed the largest mound structures in the New World during the Initial Period (2100–1000 B.C.). The polity united at least six inland sites and three coastal satellites into a political and economically cooperative unit within which different sites and different monumental structures had distinct, but complementary, functions. Prominent among the artifacts that define the Sechín Alto Polity are ceramic figurines. Examples are consistently from domestic or residential contexts; most (more than 350 fragments) were recovered from Sechín Alto site, the polity capital, where they were likely manufactured. Iconography within Andean archaeology of the figurines connects them with warrior figures and victims depicted in the Cerro Sechín stone carvings and by extension with anthropomorphic friezes that adorn the temple mound of Moxeke within the Sechín Alto Polity. These data suggest that the Casma figurines may represent distinct groups of people who in turn reflected sacred vs. secular aspects of Casma Valley society.


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