The Gift of Life and the Common Good: The Need for a Communal Approach to Organ Procurement

2001 ◽  
Vol 31 (1) ◽  
pp. 29 ◽  
Author(s):  
Paul Lauritzen ◽  
Michael McClure ◽  
Martin L. Smith ◽  
Andrew Trew
2013 ◽  
Vol 44 (2) ◽  
pp. 345
Author(s):  
John Kleinsman

This article will argue that the notion of the common good is imperilled by a particular contemporary account of the moral good; one which, because of its (somewhat narrow) emphasis on the individual, readily lends itself to a state of 'moral hyperpluralism' in which 'the good' is primarily defined in terms of the promotion and protection of self-interest. At the same time, it will be argued that any quest to recover the notion of the common good cannot be achieved by either returning to, or holding onto, a more traditional account of morality. It will also be proposed that, as part of the quest to recover the common good, close attention needs to be paid to how the term is understood. The tension between individual autonomy and the welfare of society, and the differing ways in which this tension is resolved within different moral paradigms, will emerge as central to any discussion about the ongoing place of the common good in contemporary legal and moral debates. Finally, it is suggested that a solid basis for articulating a robust account of the common good may be found in the foundational and innovative work being done by thinkers of the gift to establish an alternative account of morality. 


2020 ◽  

What are we living for? What are we working toward? What holds us together? In the Western tradition answers to these questions have always reposed upon the concept of the common good. But is this concept fit for the globalised world of tomorrow? An interculturally qualified social philosophy requires in this respect new philosophical impulses. The concept of the gift as the elusive principle of meaning of all social exchange is discussed in this volume by thinkers from China, Europe and the Americas in order to asses its suitability for purpose. Two perspectives emerge here, ones which not only and simply order themselves along the borders between different cultural contexts, but indeed also across them: the gift as the rendered service or indeed the dedication of the individual to the whole and the gift as the departure point, owed to the whole, of the individual quest for meaning. Also philosophically reflected upon in this volume is an economy of the gift, one which today has become institutionalized and which from the perspective of economic philosophy can serve as a guiding principle for global interaction.


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