Religious Subcultures and Political Tolerance: Do Denominations Still Matter?

1993 ◽  
Vol 34 (4) ◽  
pp. 311 ◽  
Author(s):  
David A. Gay ◽  
Christopher G. Ellison
2008 ◽  
Vol 11 (4) ◽  
Author(s):  
Katrina A. Meyer

Thirteen students in a graduate-level course on Historical and Policy Perspectives in Higher Education held face-to-face and online discussions on five controversial topics: Diversity, Academic Freedom, Political Tolerance, Affirmative Action, and Gender. Students read materials on each topic and generated questions for discussion that were categorized by Bloom’s taxonomy so that the level of questions in the two discussion settings would be closely parallel. Upon completion of each discussion, they answered questions that addressed depth and length of the discussion, ability to remember, and a self-assessment of how the student learned. Students’ assessments show a consistent preference for the face-to-face discussion but a small number of students preferred the online setting. However, what is perhaps more interesting is a minority of approximately one-third of the students who perceived no difference between the settings, or that the two settings were perhaps complementary.


Author(s):  
Balázs Trencsényi ◽  
Michal Kopeček ◽  
Luka Lisjak Gabrijelčič ◽  
Maria Falina ◽  
Mónika Baár ◽  
...  

The interwar radicalization of politics in East Central Europe was linked to the proliferation of a discourse of crisis. Symptoms of crisis could be localized in certain social groups, institutions, and social relations, such as the generational cleavage. Since the topos of crisis was not bound to any particular ideology, the very same discourse was used by liberal and leftist intellectuals as well. Nevertheless, the most plausible ideological framework offering a way out of the crisis seemed to be the “conservative revolution,” promising to restore the continuity of traditions that had been interrupted by the breakthrough of modernity. This led to the proliferation of “national metaphysics,” defining the specificity of the respective nation with ontological categories. Another face of this “conservative revolution” was the politicization of religion, linked to the renewed interest in myth and popular religiosity. At the same time, there was also a conservative anti-totalitarian stance and, in a few cases, a left-wing reorientation of certain religious subcultures.


Author(s):  
Wim Damberg

This chapter on the development of US and German Catholicism in the second half of the twentieth century till 2015 traces two paths of religious modernization. The legacy of the religious subcultures of the nineteenth century in both nations was quite similar. However, after 1945 the Catholics followed different tracks, which are often interpreted as ‘secularization’ versus ‘exceptional’ booming religious life. More detailed data show that this argument is quite short-sighted: both Catholic Churches adjusted in the first place to the different developments of the nations of which they are a part (church–state relations, welfare state, culture, etc.), although, since the millennium, a deep (generational?) crisis of membership on both sides of the Atlantic can be identified. So from this argument it can be concluded that the USA is not a religious nation that is separate from the rest of the world.


1988 ◽  
Vol 16 (3) ◽  
pp. 183-201 ◽  
Author(s):  
Patricia G. Avery
Keyword(s):  

1982 ◽  
Vol 76 (3) ◽  
pp. 603 ◽  
Author(s):  
James L. Gibson ◽  
Richard D. Bingham
Keyword(s):  

2021 ◽  
pp. 001041402199716
Author(s):  
Jana Morgan ◽  
Nathan J. Kelly

Although many countries meet electoral standards of democracy, often these regimes fail to promote social inclusion or meaningful representation. We argue that systems of exclusion have deleterious consequences for how people think about democracy, undermining tolerance for political dissent. Using cross-national public opinion data together with contextual measures of economic and political marginalization along ethnoracial lines, we evaluate the relationships between exclusion and political tolerance across Latin America. Over-time analysis in Bolivia further probes the mechanisms linking exclusion to intolerance. We find that tolerance of dissent is depressed where ethnoracial hierarchies are pronounced. We advance understanding of oft-unexplained society-level differences in political tolerance and emphasize the importance of the macro-structural context in shaping citizens’ commitments to basic democratic rights.


2021 ◽  
Vol 73 (2) ◽  
pp. 243-274
Author(s):  
Alexandra A. Siegel ◽  
Jonathan Nagler ◽  
Richard Bonneau ◽  
Joshua A. Tucker

abstractDo online social networks affect political tolerance in the highly polarized climate of postcoup Egypt? Taking advantage of the real-time networked structure of Twitter data, the authors find that not only is greater network diversity associated with lower levels of intolerance, but also that longer exposure to a diverse network is linked to less expression of intolerance over time. The authors find that this relationship persists in both elite and non-elite diverse networks. Exploring the mechanisms by which network diversity might affect tolerance, the authors offer suggestive evidence that social norms in online networks may shape individuals’ propensity to publicly express intolerant attitudes. The findings contribute to the political tolerance literature and enrich the ongoing debate over the relationship between online echo chambers and political attitudes and behavior by providing new insights from a repressive authoritarian context.


2018 ◽  
Vol 8 (1) ◽  
pp. 12-20
Author(s):  
Mohd Azmir Mohd Nizah ◽  
Mashitah Sulaiman ◽  
Adibah Sulaiman @ Mohamad ◽  
Latifah Abdul Latiff
Keyword(s):  

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