The Relation of I Clement to the Epistle of James

1948 ◽  
Vol 67 (4) ◽  
pp. 339
Author(s):  
Franklin W. Young
Keyword(s):  
2005 ◽  
Vol 4 (1) ◽  
pp. 57-82
Author(s):  
Larry L. Enis

Given the small, but growing, number of ethnic minorities in the field of biblical studies, the issue of African-American biblical hermeneutics has received only marginal attention in scholarly journals. In an effort to discern major themes and objectives among these interpreters, this article surveys published works by African Americans who have attained either a PhD or ThD in the New Testament. In this study, six areas of particular interest emerged: hermeneutics, the black presence in the New Testament, Paul, the Gospels, the epistle of James, and Revelation. Moreover, this investigation will demonstrate that the phenomenon of African-American New Testament hermeneutics is a methodologically diverse one.


1991 ◽  
Vol 25 (4) ◽  
Author(s):  
L. Floor

With the publication of a commentary on the Epistle of James an important and valuable instrument has become available to biblical scholars and preachers. The purpose of this article is to introduce this commentary to the readers. In order to accomplish this purpose, the basic principles on which this commentary is based, are discussed. After a few critical remarks, specifically aimed at the relation between structure and interpretation, the article concludes with an illustration how to gain the optimum value from the practical use of this commentary.


1976 ◽  
Vol 37 (3) ◽  
pp. 487-488
Author(s):  
Raymond E. Brown
Keyword(s):  

1997 ◽  
Vol 53 (4) ◽  
Author(s):  
Patrick J. Hartin

Three questions form the basis of this analysis of the relationship of the Epistle of James to the traditions of wisdom, eschatology and apocalypticism. What kind of traditions are involved in James? What is the world view of James? What audience or community is presupposed by this writing? Foremost is the connection that James demonstrates to the wisdom tradition evident in the Old Testament and extratestamental literature. In particular two types of wisdom tradition are noted in James: practical wisdom advice as expressed in short sayings, wisdom instructions and admonitions and reflection on the nature of wisdom (1:5-8; 2:1-7; and 3:13-18) as coming from God. Finally, the question of how much apocalyptic symbolism is evident in the eschatological world view of the epistle is addressed.


2019 ◽  
Vol 130 (12) ◽  
pp. 530-540
Author(s):  
Sherri Brown

The epistle of James provides a window into a messianic movement that is beginning to develop into a community of faithful amidst a larger Hellenistic socio-cultural environment. It presents a series of exhortations crossing the spectrum of life situations audiences encounter as they settle into community together. Throughout the instruction, a foundational moral code is presupposed through which the author constructs the requisite worldview. Further, James speaks to this community through the full authority of ‘the name of the Lord’ and understands himself as both servant and teacher in this new life in light of the coming of that Lord (1:1; 3:1; 5:7–9). The last fourteen verses of the epistle offer a final essay on the need to stand fast through perseverance and prayer, as well as a summary statement of the goal of the entire effort. The formation of the community engenders a new action arising from the ‘implanted word’ that will produce a ‘kind of first fruits’ of God’s creatures who lead the way of salvation (1:18, 21; 5:19–20). The concluding injunction indicates that this way is tantamount to eschatological restoration.


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