The Regional Archive at Addi Qäyyeh, Eritrea

1998 ◽  
Vol 25 ◽  
pp. 423-425
Author(s):  
Irma Taddia
Keyword(s):  
Recent Work ◽  
General Information ◽  
Historical Study ◽  
Colonial History ◽  
Field Of Study ◽  
The Past ◽  
History Of ◽  
The Government

During the past few years of researching in Eritrea I had the chance to discover an important but little known source for the history of colonial Eritrea that the government that came to power in 1991 is evaluating: the regional archive of Addi Qäyyeh. This archive is in the main town of an area of the Eritrean highlands, Akkälä Guzay, and comprises a large number of documents on Italian colonialism. This documentation is exceptional; indeed, the great bulk of such documents remain in Italy, conserved in the unexploited Archivio Eritrea within the Ministerio degli Affari Esteri in Rome. To my knowledge the regional archive at Addi Qäyyeh is the only remaining colonial source in Eritrea, if we exclude some minor religious archives, and its interest is unquestionable.As noted, the main sources for colonial Eritrea are in Italy. The documents in the Archivio Eritrea amply testify to the importance of this material. This deals with colonial papers, inquiries, historical and geographical documentation, anthropological materials, and adminstrative papers—altogether, a large amount of material as yet little utilized by scholars. The colonial history of Eritrea remains in many respects a very poor field of study, and recent work has considered only a few documents in this rich collection. However, the Archivio Eritrea is not exhaustive—a complementary source offers a different set of materials amenable to historical study.Many documents preserved at Addi Qäyyeh have the same importance and share many subjects with those in Rome, while others are unique. Here I would just like to mention briefly some of the latter, and offer general information to intending historians of colonial Eritrea.

scholarly journals Tingkat Kesiapan Kali Pepe untuk Dikembangakan sebagai Kawasan Wisata Berbasis Sungai di Kota Surakarta

Arsitektura ◽  
2017 ◽  
Vol 15 (1) ◽  
pp. 67
Author(s):  
Nurul Widowati ◽  
Winny Astuti ◽  
Murtanti Jani Rahayu
Keyword(s):  
Quantitative Research ◽  
Past History ◽  
River Flooding ◽  
Know How ◽  
The Past ◽  
Institutional Infrastructure ◽  
Strategic Location ◽  
Readiness Level ◽  
History Of ◽  
The Government

<div><p><em>Surakarta is a city that has the potential of the river. But in the process, these rivers suffered environmental degradation as a function instead of the banks into slums and squatter, and functions of rivers that serve as places of waste disposal. Government’s city of Surakarta has done various setup area of the river. One of the targeted structuring Pepe-River is often known by the name Kali Pepe. Kali Pepe is the river which has the most strategic location because it divides the centre of city and the river has a past history of Surakarta. Kali Pepe is the witness of history where culture and trade activities in the rapidly growing city of Surakarta in the past with the ecological function and physical function as transportation trade.Setuping Kali Pepe, according to the Mayor of Surakarta, is directed to serve as recreation/tourism area. Since the Surakarta Mayor initiated the year 2015 that Kali Pepe as a tourist area. The initiated moves the government and society in order to more actively participate in developing the area into a tourist area. This research would like to know how the readiness level of the Kali Pepe area to be developed as a tourist area-based streams. The components of preparedness were seen from aspect of attractions or natural tourist attraction, artificial attractions, acessesiblity, institutional, infrastructure supporting tourism, and the behavior of the flooding of the river. This research is quantitative research in methods of scoring analysis. The result of this research has shown that Kali Pepe less readiness to be developed as a tourist area-based stream. Aspects of accessibility and infrastructure supporting tourism were an aspect which has a readiness. But for this aspect of the attraction, institutional and river flooding behavior is still in the stage of less readiness.</em></p><p> </p><p><strong><em>Keywords:</em></strong><em> readiness, tourist areas, river tours</em></p></div>

Buddhism and Shinto

2018 ◽  
Author(s):  
Fabio Rambelli
Keyword(s):  
Religious Tradition ◽  
Popular Media ◽  
Historical Study ◽  
Religious Institutions ◽  
Japanese Buddhism ◽  
Gradual Process ◽  
History Of ◽  
The Government ◽  
Beliefs And Attitudes ◽  
Strong Capacity

Buddhism in Japan has long coexisted with native cults and beliefs, commonly known as Shinto. According to received understanding, Shinto (literally, in modern Japanese interpretation, “the way of the [Japanese] gods”) is the autochthonous religious tradition of Japan, whose origins date back to the beginning of the Japanese civilization. Its main features are an animistic belief in the sanctity of nature, shamanic practices, ancestor cults, respect for authority and communal value, and a strong capacity to integrate and homogenize foreign elements. This received understanding sees the history of Japanese Buddhism as a gradual process of “Japanization,” that is, of integration within Shinto beliefs and attitudes. This understanding, however, still broadly circulating in Japan and abroad in textbooks and popular media, has been questioned radically by scholarship in the past few decades. In fact, until approximately 150 years ago, Shinto (and local cults in general) was deeply connected to Japanese Buddhism: Buddhist authors were the first to write doctrines and tales about the Japanese local gods or Kami, and most shrines dedicated to the Kami used to belong to Buddhist temples or were in fact Buddhist temples themselves dedicated to the kami. Kami were normally understood as avatars (Japanese, gongen) of buddhas, bodhisattvas, and other Buddhist divinities; some very popular kami even today, include Hachiman, who was evoked or discovered (if not created) by Buddhist monks, and Daikokuten and Benzaiten, two Buddhist deities from India (their Sanskrit names are, respectively, Mahākāla, the male counterpart of the goddess Kālī, and Sarasvatī, a water goddess). This situation of symbiosis, in which the Buddhist component was always at the top of the religious institutions’ hierarchy, also generated a number of conflicts that erupted in 1868, when the government decided to “separate” Shinto from Buddhism (shinbutsu bunri), an operation that resulted in the destruction of thousands of Buddhist temples and countless texts, images, and other artifacts, and, ultimately, in the creation of two separate religions. Any historical study of Shinto must therefore attempt to reconstruct this premodern situation of symbiosis and conflict.

scholarly journals The Dawn of State Medicine in Britain

1967 ◽  
Vol 60 (5) ◽  
pp. 483-487
Author(s):  
R M S McConaghey
Keyword(s):  
General Practitioner ◽  
Medical Association ◽  
British Medical Association ◽  
Medical Services ◽  
State Medicine ◽  
State Control ◽  
The Past ◽  
History Of ◽  
The Government ◽  
The Relationship

Dr R M S McConaghey traces the development of State control in the provision of medical services and also describes the rise in status of the general practitioner, from the early apothecary-surgeons. Mr Paul Vaughan describes the history of the British Medical Association and its development from the Provincial Medical and Surgical Association, founded by Sir Charles Hastings. He considers the relationship between the BMA and the Government, both in the past and present.

The Constitutional Crisis in Austria

1930 ◽  
Vol 24 (1) ◽  
pp. 144-157
Author(s):  
Malbone W. Graham
Keyword(s):  
Social Order ◽  
Democratic Republic ◽  
Stress And Strain ◽  
Social Revolution ◽  
Party Organization ◽  
The Past ◽  
The Social ◽  
History Of ◽  
Parliamentary Supremacy ◽  
The Government

Constitutionalism, in Austria, is not a new slogan. It was a phrase to conjure with during the entire lifetime of Francis Joseph, though in practice the whole history of the country down to the revolution of 1918 was its virtual negation. Only in the latter days of the monarchy, when the scepter passed from the hands of Francis Joseph to the inexperienced young emperor Karl, was a modicum of popular expression allowed to supplant the personal autocracy of the sovereign. The old Austria passed out of existence in 1918 without the successful implantation of a régime of liberal legality in any of its parts.The young Austrian Republic, coming into existence in the hour of the Empire's dissolution, thus inherited a legacy of unconstitutional government, and only the solidity of socialist and clerical party organization, bred of the stress and strain of clashing conceptions of the social order, gave support to the government in the days when social revolution swept almost to the doors of Vienna. It was under such circumstances that Austria entered, in 1918, upon the way of constitutionalism and sought, through her provisional instruments of government, to avoid the autocratic excesses of the past and avert the impending perils of a proletarian dictatorship.In a series of revolutionary pronouncements and decisions of her provisional assembly, she discarded, under socialist leadership, the arbitrary régime attendant on the monarchy, and, establishing a unitary democratic republic with far-reaching local self-government as a stepping-stone toward union with Germany, inaugurated a régime of unquestioned parliamentary supremacy, strict ministerial responsibility, virtual executive impotence, and extensive socialization.

Early Yoruba Historiography

1976 ◽  
Vol 3 ◽  
pp. 69-89 ◽  
Author(s):  
Robin Law
Keyword(s):  
Oral Tradition ◽  
Historical Research ◽  
Sub Saharan Africa ◽  
Colonial History ◽  
Historical Writing ◽  
Local Tradition ◽  
History Of ◽  
Sub Saharan ◽  
The Government ◽  
Oral Evidence

The pre-colonial history of the Yoruba has attracted considerable attention from academically trained historians in recent years. This academic historiography–in Yorubaland as elsewhere in sub-Saharan Africa–does not antedate the 1950s, but it was preceded by a tradition of historical writing by local amateur historians which stretched back well into the nineteenth century. The modern academic historians owe a great deal to these amateur predecessors: much of the “oral tradition” utilized by the academic historians comes in fact at second hand from the writings of the amateurs, and the current generation of local historians has figured prominently among the informants from whom the academics have collected their oral evidence.This fusion of academic and amateur historiography was, indeed, given some institutional recognition in the Yoruba Historical Research Scheme launched by the government of the Western Region of Nigeria in 1956, in which both academics and local historians were employed as research associates to collect traditional material. Despite their importance, however, little serious work has been done on the early historians of Yorubaland. The existence of a local tradition of historiography in Yorubaland has been mentioned in general surveys of historical writing on Africa, and attention has been drawn to it as constituting an aspect of the development of “cultural nationalism” among western-educated Africans in the late nineteenth and early twentieth centuries. These discussions of early Yoruba historiography, however, have dealt with only a few of the better known works and have given little idea of the wealth of the published material or of its character—nor is there any comprehensive bibliography of the writings of the early Yoruba historians. The present article, therefore, attempts to present as complete a survey as possible of historical writing on Yorubaland in the period before c. 1950 and seeks to make some contribution towards assessment of the value of the Yoruba local histories as sources by giving some information on the context in which the local historians wrote and the way in which they went about the task of reconstructing Yoruba history.

The Oxford Handbook of Aesthetics

2009 ◽  
Keyword(s):  
Recent Work ◽  
Aesthetic Experience ◽  
The Third ◽  
Extensive Survey ◽  
General Overview ◽  
The Past ◽  
The Arts ◽  
History Of ◽  
Theory Application ◽  
Music Film

The Oxford Handbook of Aesthetics looks at a fascinating theme in philosophy and the arts. Leading figures in the field contribute forty-eight articles which detail the theory, application, history, and future of philosophy and all branches of the arts. The first article of the book gives a general overview of the field of philosophical aesthetics in two parts: the first is a quick sketch of the lay of the land, and the second an account of five central problems over the past fifty years. The second article gives an extensive survey of recent work in the history of modern aesthetics, or aesthetic thought from the seventeenth to the mid-twentieth centuries. There are three main parts to the book. The first part comprises sections dealing with problems in aesthetics, such as expression, fiction or aesthetic experience, considered apart from any particular artform. The second part contains articles on problems in aesthetics as they arise in connection with particular artforms, such as music, film, or dance. The third part addresses relations between aesthetics and other fields of enquiry, and explores viewpoints or concerns complimentary to those prominent in mainstream analytical aesthetics.

The Legal History of Public Land in Liberia

2014 ◽  
Vol 58 (2) ◽  
pp. 250-265 ◽  
Author(s):  
Caleb J Stevens
Keyword(s):  
Legal History ◽  
Primary Source ◽  
Public Land ◽  
Legal Concept ◽  
The Past ◽  
The Usa ◽  
History Of ◽  
The Government ◽  
Definition Of ◽  
Source Materials

AbstractThis article demonstrates that there has never been a clear definition of public land in Liberian legal history, although in the past the government operated as if all land that was not under private deed was public. By examining primary source materials found in archives in Liberia and the USA, the article traces the origins of public land in Liberia and its ambiguous development as a legal concept. It also discusses the ancillary issues of public land sale procedures and statutory prices. The conclusions reached have significant implications for the reform of Liberia's land sector.

Northern Rhodesia Tax Stamps as an Aid to Chronology

1987 ◽  
Vol 14 ◽  
pp. 363-368
Author(s):  
Mwelwa C. Musambachime
Keyword(s):  
Oral Traditions ◽  
Colonial History ◽  
The Past ◽  
Mnemonic Devices ◽  
Early Colonial ◽  
History Of ◽  
Tax Payers

It is well known that historians studying preliterate societies, in which oral traditions are the main sources of data used in reconstructing the past, have experienced problems in ‘arranging’ events in their order of occurrence. To establish chronology, historians have used a number of aids such as mnemonic devices and occurrences of eclipses and droughts which are then correlated to the western calendar. This paper discusses an aid which, used together with oral traditions, can be very useful in reconstructing the early colonial history of Northern Rhodesia between 1910 and 1927. This aid is the tax stamp given to all tax payers during this period. To understand the importance of the tax stamps to chronology, perhaps it is best to begin with a description as to how events were recorded in the precolonial period.

scholarly journals HISTORI PEMBERLAKUAN PERADILAN AGAMA ERA KERAJAAN ISLAM DAN PENJAJAHAN DI INDONESIA

Al-Qadha ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 19-29
Author(s):  
Faisal
Keyword(s):  
First Century ◽  
The Past ◽  
The Supreme Court ◽  
Islamic Religion ◽  
History Of ◽  
Japanese Colonial ◽  
The Republic ◽  
The Government ◽  
First Time ◽  
Religious Courts

The journey of the Religious Courts that has been passed in such a long period oftime means that we are talking about the past, namely the history of the Religious Courts.With the entry of Islam into Indonesia, which for the first time in the first century Hijri (1 H /7 AD) brought directly from Arabia by merchants from Mecca and Medina, the communitybegan to implement the teachings and rules of Islamic religion in everyday life. The ReligiousCourt is one of the Special Courts under the authority of the Supreme Court as the highestcourt in the Republic of Indonesia. As an Islamic Judiciary that had been established longbefore Indonesia's independence, the Religious Courts certainly could not be separated fromthe changes that occurred considering the reign of the Government of Indonesia had been heldby various people with different backgrounds, politics and goals, surely it would have animpact on the existence Religious Courts both materially and immaterially, including duringthe Dutch and Japanese colonial rule in Indonesia.

scholarly journals The past, present and future of clinical legal education in Poland

2018 ◽  
Vol 25 (2) ◽  
pp. 89
Author(s):  
Kamil Mamak ◽  
Katarzyna Julia Kowalska ◽  
Ewelina Milan ◽  
Paweł Klimek Andrzej Frycz Modrzewski
Keyword(s):  
Learning Outcomes ◽  
Clinical Education ◽  
Legal Education ◽  
Social Background ◽  
The Past ◽  
Law Faculty ◽  
History Of ◽  
The Government ◽  
Polish Higher Education

This paper was written by four lecturers, who are employed at different universities located in Poland's two largest Cities: Warsaw and Cracow. Two of these universities are financed by the government and the other two are financed from students' fees. Our paper critically examines the history of clinical legal education in Poland. It also assesses the economic, legal and social background to the differences and similarities between clinical legal education and legal practice. Furthermore, the paper explains how learning outcomes have led to law clinics becoming a pedagogical and professional treasure trove for individual clinical students and the wider law faculty. The results of this research will demonstrate the invaluable role of learning outcomes to clinical education and professional development. Therefore, the paper will suggest that the methodology of clinical legal education can be employed as a model for Polish higher education.

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