Hoosier Faiths: A History of Indiana Churches and Religious Groups. By L. C. Rudolph. Bloomington: Indiana University Press, 1995. xiii + 710 pp. $39.95.

1998 ◽  
Vol 67 (2) ◽  
pp. 412-414
Author(s):  
James W. Albers
2018 ◽  
Vol 12 (2) ◽  
pp. 163-178
Author(s):  
Kayla Wheeler

For scholars, the internet provides a space to study diverse groups of people across the world and can be a useful way to bypass physical gender segregation and travel constraints. Despite the potential for new insights into people’s everyday life and increased attention from scholars, there is no standard set of ethics for conducting virtual ethnography on visually based platforms, like YouTube and Instagram. While publicly accessible social media posts are often understood to be a part of the public domain and thus do not require a researcher to obtain a user’s consent before publishing data, caution must be taken when studying members of a vulnerable community, especially those who have a history of surveillance, like African-American Muslims. Using a womanist approach, the author provides recommendations for studying vulnerable religious groups online, based on a case study of a YouTube channel, Muslimah2Muslimah, operated by two African-American Muslim women. The article provides an important contribution to the field of media studies because the author discusses a “dead” online community, where users no longer comment on the videos and do not maintain their own profiles, making obtaining consent difficult and the potential risks of revealing information to an unknown community hard to gauge.


2021 ◽  
pp. 1-18
Author(s):  
Lauren Honig ◽  
Amy Erica Smith ◽  
Jaimie Bleck

Addressing climate change requires coordinated policy responses that incorporate the needs of the most impacted populations. Yet even communities that are greatly concerned about climate change may remain on the sidelines. We examine what stymies some citizens’ mobilization in Kenya, a country with a long history of environmental activism and high vulnerability to climate change. We foreground efficacy—a belief that one’s actions can create change—as a critical link transforming concern into action. However, that link is often missing for marginalized ethnic, socioeconomic, and religious groups. Analyzing interviews, focus groups, and survey data, we find that Muslims express much lower efficacy to address climate change than other religious groups; the gap cannot be explained by differences in science beliefs, issue concern, ethnicity, or demographics. Instead, we attribute it to understandings of marginalization vis-à-vis the Kenyan state—understandings socialized within the local institutions of Muslim communities affected by state repression.


Author(s):  
Muhammad Nasir

This article discusses the history of Minangkabau in the 19th century AD. One of the themes of 19th century Minangkabau history is the Islamic reform movement promoted by religious groups commonly called the Padri movement. One of the central issues of the Padri movement was eradicating the habit of drinking alcoholism that occurred in Minangkabau society. The habit of smoking the drug that comes from boiling opium certainly indicates the existence of the drug on a large scale. Therefore, this article will present a picture of the opium trade in Minangkabau in the 19th century from upstream (providers) to downstream (dealers). It is hoped that this article will be useful as an explanation for the habit of smoking made in the Minangkabau community at that time.


Author(s):  
Erika Helgen

This innovative study explores the transition in Brazil from a hegemonically Catholic society to a religiously pluralistic society. The book shows that the rise of religious pluralism was fraught with conflict and violence, as Catholic bishops, priests, and friars organized intense campaigns against Protestantism. These episodes of religious violence were not isolated outbursts of reactionary rage, but rather formed part of a longer process through which religious groups articulated their vision for Brazil's national future. The book begins with a background on Catholic–Protestant relations in the Brazilian Northeast. It suggests a new religious history of modern Latin America that puts religious pluralism at the center rather than at the margins of historical analysis. In doing so it seeks to understand the ways in which religious competition and conflict redefined traditional relationships between church and state, lay and clergy, popular and official religion, and local and national interests.


2021 ◽  
Vol 67 (4) ◽  
pp. 559-572
Author(s):  
Keshab Chandra Ratha

India is endowed with a proud history of inclusive government and religious tolerance. Indian citizenship has always been firmly rooted in the country’s constitution, which lays priority on equality, regardless of gender, caste, religion, class, community or language. Attaching citizenship rights to religious affiliation runs counter to the letter and spirit of India’s Constitution and constitutional morality. The major thrust of the present article is to project government’s stance on the Citizenship Amendment Act, 2019, constitutional provisions in relation to the Act, thematic arguments of critics and constitutional experts on the matter, multifarious challenges ahead in respect of its implementation, by establishing the fact that any measure taken must remain in conformity with international norms and values and necessity of amending the law to do away with the arbitrary selection of countries and religious groups so that the current agitation can be easily tranquilised.


Author(s):  
Ilam Khan

Marginalization causes conflicts; they may be political, social, or economic. A careful contemplation over the history of Sri Lanka reveals that the sentiments of being marginalized have been present — in one (ethnic) group or the other — in the island right from its independence. When the majority ethnic group, i.e., the Sinhala, was in a position of power, it manipulated the constitution of the country to safeguard its own interests. This widened the rift among different ethnic and religious groups, especially between the Sinhala and the Tamil. This structural marginalization resulted in a civil war, starting in 1983, that lasted for 26 years. However, the ethnic conflict did not resolve even after the end of the civil war and continues to exist in the form of a political struggle between the Tamil and Sinhala. The Tamil demand for federation, autonomy, inclusion, and self-determination can only be achieved through constitutional means. Therefore, this research evaluates the post-Civil Warconstitutional development and amendment processes that were, at a point in time, more pluralistic and liberal, and contributing well to managing the ethnic conflict in the country. It was expected that the ethnic conflict would be permanently resolved through the constitutional arrangements, which Sri Lanka was already heading. However, the majority (Sinhala) reversed the progress through a new (20th) amendment to the constitution. Against this backdrop, this article argues that all segments of the society can be accommodated in the political sphere of the state through political liberalization which is possible only through constitutional arrangements.


Author(s):  
Sylvester A. Johnson ◽  
Steven Weitzman

This chapter explains on how the FBI’s relationship with various American religious groups complicates the typical category of religion-and-state issues. It begins with the post-9/11 era then relates the long history of the FBI engaging with religion. The chapter explains how the bureau has practiced skepticism toward religion at times while also seeking an alliance with religion at other times. The chapter argues for the importance of situating the post-9/11 era within a longer history of the FBI’s interaction with America’s religious communities.


Author(s):  
Kyong James Cho ◽  
Heidi A. Campbell

Mobile phones have had a profound impact on many aspects of contemporary life, including the practice of religion. This chapter outlines the significance of the intersection of religion and mobile phone technology. The study of religion and mobile phones is closely connected to the broader field of “digital religion,” which for nearly two decades has explored how religious individuals and communities use and respond to digital media. Scholars of digital religion have argued that religious communities and culture are increasingly being influence and shaped by digital media in notable ways, especially in relation to issues of identity, community, and authority (Campbell, 2012). These issues are also important in understanding how religious groups engage with and are influenced by mobile technologies and digital culture. The chapter begins by defining the study of mobile media and outlines the history of digital religion as a field of study. Next, it highlights three key areas of research focus in relation to religion and mobile media: the use of mobile media by religious individuals and communities, how religion has been expressed through mobile applications, and reflection on broader cultural significance of the intersection of religion and mobile phones. This leads to a discussion of emerging issues within the study of religion and mobile phones.


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