Religion and Wine: A Cultural History of Wine Drinking in the United States. By Robert C. Fuller. Knoxville, Tenn.: University of Tennessee Press, 1996. xii + 140 pp. $30.00 cloth; $15.00 paper.

1997 ◽  
Vol 66 (3) ◽  
pp. 679-680
Author(s):  
Bill St. John
Keyword(s):  
United States ◽  
Cultural History ◽  
The United States ◽  
University Of Tennessee ◽  
History Of

Latina/os in Media: Representation, Production, and Consumption

2019 ◽  
Author(s):  
Manuel G. Avilés-Santiago
Keyword(s):  
United States ◽  
New Media ◽  
Cultural History ◽  
The United States ◽  
Spanish Language ◽  
Production And Consumption ◽  
History Of ◽  
Streaming Services ◽  
Technological Means ◽  
Radio Industry

Developments in contemporary Latina/os media are the result not only of an exponentially growing Latina/o population in the United States but also of the synergy between transformations in the global political economy and the emergence of new media platforms for production, distribution, and consumption. To reflect upon the emergence of the industry is to consider the politics of the labeling of the Latina/o community and the eventual configuration of a market audience. It also requires a confrontation with the cultural history of representations and stereotypes of Latina/os, particularly in radio, TV, film, and the internet, and the transnational aesthetics and dynamics of media produced by and/or for Latina/os in the United States. If the notion of media revolves around a technological means of communication, it also encompasses the practices and institutions from within which the Latina/o communities are imagined, produced, and consumed. At the start of the 21st century, the idea of Latina/os in media revolved around a handful of Latina/o stars in Hollywood who often performed stereotypical representations, a racialized and marginal Spanish-language radio industry, and two Spanish television networks, Univision and Telemundo. A more complex constellation of representations has evolved in both mainstream and Spanish-language media, among them new platforms for production and resistance, including social media (e.g., Facebook, Instagram, Snapchat), radio podcasts and streaming services (e.g., Hulu and Netflix), and a more active and engaged audience that consumes media in Spanish, English, and even Spanglish.

Anti-Catholicism in the United States

2016 ◽  
Author(s):  
Mark S. Massa
Keyword(s):  
United States ◽  
Cultural History ◽  
North American ◽  
The United States ◽  
Human Society ◽  
Boundary Maintenance ◽  
Different Types ◽  
History Of ◽  
American Society ◽  
American Catholic

Historian John Higham once referred to anti-Catholicism as “by far the oldest, and the most powerful of anti-foreign traditions” in North American intellectual and cultural history. But Higham’s famous observation actually elided three different types of anti-Catholic nativism that have enjoyed a long and quite vibrant life in North America: a cultural distrust of Catholics, based on an understanding of North American public culture rooted in a profoundly British and Protestant ordering of human society; an intellectual distrust of Catholics, based on a set of epistemological and philosophical ideas first elucidated in the English (Lockean) and Scottish (“Common Sense Realist”) Enlightenments and the British Whig tradition of political thought; and a nativist distrust of Catholics as deviant members of American society, a perception central to the Protestant mainstream’s duty of “boundary maintenance” (to utilize Emile Durkheim’s reading of how “outsiders” help “insiders” maintain social control). An examination of the long history of anti-Catholicism in the United States can be divided into three parts: first, an overview of the types of anti-Catholic animus utilizing the typology adumbrated above; second, a narrative history of the most important anti-Catholic events in U.S. culture (e.g., Harvard’s Dudleian Lectures, the Suffolk Resolves, the burning of the Charlestown convent, Maria Monk’s Awful Disclosures); and finally, a discussion of American Catholic efforts to address the animus.

Vying for credibility in the US Congress

Focaal ◽  
2005 ◽  
Vol 2005 (46) ◽  
pp. 67-78 ◽  
Author(s):  
Maya Ponte
Keyword(s):  
United States ◽  
Cultural Values ◽  
Cultural History ◽  
Personal Experience ◽  
The United States ◽  
Us Congress ◽  
The Us ◽  
History Of ◽  
Images Of Science

Throughout the debate in the United States Congress over whether vaccines cause autism, legitimizing symbols that index cultural values have played a prominent role in the establishment of credibility. While both sides sanctify the role of science in producing credibility, they draw on different images of what science is and where its legitimacy stems from. Those who favor the vaccine hypothesis frame science as a populist endeavor, the results of which are open to critique by all. Those against the vaccine hypothesis frame science as an elitist endeavor, the results of which may only be critiqued by fellow scientists. While both of these images derive their significance from the cultural history of the United States, they have a markedly different impact on the interpretation of evidence. From within the populist frame, personal experience and direct observation are highly valued. From within the elitist frame, epidemiological evidence trumps personal experience. Due to the incorporation of dueling images of science, the US debate over autism may be viewed as a debate between rival cultural values.

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