The Ohio Valley: Testing Ground for America's Experiment in Religious Pluralism

1991 ◽  
Vol 60 (4) ◽  
pp. 461-479 ◽  
Author(s):  
Timothy L. Smith

The most extensive early test of the American dogma of the separation of church and state seems to me to have taken place in pioneer Ohio, where a complete range of the plurality of America's religious associations first confronted public consciousness. Unlike Kentucky, whose many Protestant denominations had a largely southern cast, and unlike upstate New York, whose culture was heavily under New England influence (or, at least, appeared to literate Yankees to be so), Ohio's early citizens came from a wide mix of puritan, mid-Atlantic, and southern backgrounds. For example, every sect of Pennsylvania Germans established major outposts in Ohio's developing counties. The Buckeye State early brought together several concentrations of Roman Catholics. Early and late, diverse communities of Jews also settled there, both in smaller towns as well as in Cincinnati, Columbus, and Cleveland. Also at the end of the nineteenth century, Eastern Orthodox Christians began a migration to Cleveland that later expanded into the larger industrial towns that grew southward, in such places as Toledo, Canton, and Youngstown.

1980 ◽  
Vol 31 (2) ◽  
pp. 181
Author(s):  
Thomson H. Littlefield ◽  
Hugh Maclean

Author(s):  
Mark A. Lause

This prologue traces the origins and growth of American spiritualism as a movement, beginning with the Fox sisters, Margaret and Katie, whose parents believed that they could communicate with the spirit of a dead man. It discusses the evolution and standards of the spiritualist movement, which assimilated important intellectual and theological precedents in various currents of the Christian revivals that spread across the burned-over district of upstate New York and into New England. It also describes the movement's most important feature, the séance (French term for “seated session”). Finally, it examines the explosion of interest in spiritualism and in the possibility of spirit communication that continued through the 1850s.


1987 ◽  
Vol 73 (2) ◽  
pp. 419 ◽  
Author(s):  
John F. Anderson ◽  
Louis A. Magnarelli ◽  
Jay B. McAninch

Author(s):  
William Sims Bainbridge

This chapter uses a well-known religious group of the nineteenth century to illustrate many of the ways historical data can be assembled, and many of the problems faced in using online sources to develop a coherent and theory-relevant picture of the past. Originally emerging in New England, the Oneida community was established in upstate New York in 1848, under the leadership of John Humphrey Noyes, a religious leader who believed he had achieved perfection and knew how to lead others to that goal. The example of Oneida allows us to explore with efficiency and clarity the possibilities for studying historical religious phenomena via online resources. Of necessity, this chapter often emphasizes details of research methodology, to alert the reader to problems and their possible solutions, but it also will consider how the data relate to larger theoretical issues.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S392-S393
Author(s):  
Ellen Flaherty ◽  
Nina Tumosa

Abstract The Geriatric Interprofessional Team Transformation in Primary Care (GITT-PC) model improves delivery of healthcare to older adults in primary care by training healthcare professionals in team functioning, rapid cycle QI, and evidence based geriatric practice. The program capitalizes on the role of nursing and other healthcare disciplines. To maximize sustainability, it focuses on Medicare-reimbursable visits. This program will focus on the implementation of the Annual Wellness Visit (AWV) through a collaboration between Dartmouth and 3 GWEPs: University of Florida, University of Louisville and the University of Wyoming. The model’s standardized approach to implementation begins with practice assessments and two trainings. The first training focuses on team functioning & rapid cycle QI and the second is a deep dive training focused on the implementation of the AWV. After the training, practices participate in a data-driven, virtual learning collaborative with monthly data collection and learning sessions. Since 2015, the AWV, through the GITT-PC model has been implemented in 14 sites in northern New England, 10 sites in upstate New York, and nationally through five other GWEP awardees across the country.


2016 ◽  
Vol 69 (4) ◽  
pp. 57-64
Author(s):  
Genevieve Yue

Genevieve Yue interviews playwright Annie Baker, whose Pulitzer Prize–winning play The Flick focuses on the young employees of a single-screen New England movie house. Baker is one of the most critically lauded playwrights to emerge on the New York theater scene in the past ten years, in part due to her uncompromising commitment to experimentation and disruption. Baker intrinsically understands that arriving at something meaningful means taking a new way. Accordingly, Baker did not want to conduct a traditional interview for Film Quarterly. After running into each other at a New York Film Festival screening of Chantal Akerman's No Home Movie (2015)—both overwhelmed by the film—Yue and Baker agreed to begin their conversation by choosing a film neither of them had seen before and watching it together. The selection process itself led to a long discussion, which led to another, and then finally, to the Gmail hangout that forms the basis of the interview.


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